Luke 22

이 장을 의도를 가지고 읽기

누가복음 22장은 배신과 언약의 식사와 사탄의 압박과 기도의 고통과 베드로의 붕괴를 한 장에 모아 구속의 대가를 가볍게 말하지 못하게 한다.

장 주석 열기

누가복음 22장은 감상적인 기독교를 위해 쓰이지 않았다. 이 장은 거룩한 사랑이 배신과 약함과 고난을 뚫고 곧게 나아가는 모습을 보게 한다. 누가복음 22:14-20에서 예수는 배신이 이미 식탁에 앉아 있는 가운데 자신의 피로 세우는 새 언약을 말씀하신다. 이어서 이 장은 제자들이 자기 힘을 쉽게 믿지 못하게 한다. 사탄이 베드로를 체질하려고 요구했고 누가복음 22:31-34에서 담대한 말로는 그것을 견딜 수 없음이 드러난다. 그리고 누가복음 22:39-46에서 무게는 겟세마네에 떨어진다. 예수는 피 같은 땀으로 기도하시면서도 아버지의 뜻 외의 모든 길을 거절하신다. 그 뒤 이 장은 거짓 자신감의 거울이 된다. 베드로는 따라가다가 부인하고, 누가복음 22:61에서 주님의 시선이 그를 무너뜨린다. 누가복음 22장은 네가 여전히 구속을 깨끗한 개념으로만 생각하는지, 아니면 인간의 충성이 무너지는 바로 그 자리에서 그리스도의 순종으로 나라가 오는 것을 볼 준비가 되어 있는지를 묻기 때문에 중요하다.

핵심 본문

Luke 22:14-20 Luke 22:31-34 Luke 22:39-46 Luke 22:54-62

How the chapter unfolds

이 장은 음모와 유월절에서 시작해 만찬과 제자들에 대한 경고, 겟세마네, 체포, 부인, 그리고 공회 앞의 예수로 나아간다.

Why this chapter matters

이 장은 나라와 십자가와 제자들의 약함이 그리스도의 순종 아래 정면으로 충돌하게 하기 때문에 중요하다.

Interpretive tension to watch

누가복음 22장을 유명한 장면들의 모음으로 따로 읽지 말라. 이 장은 거짓 충성, 실제 시험, 순종의 고난을 함께 드러내며 독자를 죄어 온다.

이 장을 위한 질문

왜 누가복음 22장은 언약의 언어와 사탄의 체질과 베드로의 부인을 한 장 안에 함께 붙들어 두는가?
겟세마네에서의 예수의 기도는 그분 안에 어떤 반역도 암시하지 않으면서 순종의 대가를 어떻게 드러내는가?
베드로의 붕괴는 아직 깨어 기도하는 법을 배우지 못한 자기 확신에 대해 무엇을 폭로하는가?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 The feaste of swete breed drue nye whiche is called ester 2 and the hye prestes and Scribes sought how to kyll him but they feared the people. 3 Then entred Satan into Iudas whose syr name was Iscariot (which was of the nombre of the twelve) 4 and he went his waye and communed with the hye Prestes and officers how he might betraye him to them. 5 And they were glad: and promysed to geve him money. 6 And he consented and sought oportunite to betraye him vnto them when the people were awaye. 7 Then came the daye of swete breed when of necessite the esterlambe must be offered. 8 And he sent Peter and Iohn sayinge: Goo and prepare vs the ester lambe that we maye eate. 9 They sayde to him. Where wilt thou that we prepare? 10 And he sayd vnto them. Beholde when ye be entred into the cite ther shall a man mete you bearinge a pitcher of water him folowe into the same housse that he entreth in 11 and saye vnto the good man of the housse. The master sayeth vnto the: where is the gest chamber where I shall eate myne ester lambe with my disciples? 12 And he shall shew you a greate parloure paved. Ther make redy. 13 And they went and foude as he had sayd vnto the: and made redy the ester lambe. 14 And when the houre was come he sate doune and the twelve Apostles with him. 15 And he sayde vnto them: I have inwardly desyred to eate this ester lambe with you before that I suffre. 16 For I saye vnto you: hence forthe I will not eate of it eny moore vntill it be fulfilled in the kingdome of God. 17 And he toke the cup and gave thankes and sayde. Take this and devyde it amonge you. 18 For I saye vnto you: I will not drinke of the frute of the vyne vntill the kingdome of God be come. 19 And he toke breed gave thankes and gave to them sayinge: This is my body which is geven for you. This do in the remembraunce of me. 20 Lykewyse also when they had supped he toke the cup sayinge: This cup is the newe testament in my bloud which shall for you be shedde. 21 Yet beholde the honde of him that betrayeth me is with me on the table. 22 And the sonne of man goeth as it is appoynted: But wo be to that man by whom he is betrayed. 23 And they began to enquyre amonge them selves which of them it shuld be that shuld do that. 24 And ther was a stryfe amonge the which of them shuld be taken for the greatest. 25 And he sayde vnto them: the kynges of the getyls raygne over them and they that beare rule over them are called gracious lordes. 26 But ye shall not be so. But he that is greatest amonge you shalbe as the yongest: and he that is chefe shalbe as the minister. 27 For whether is greater he that sitteth at meate: or he that serveth? Is not he that sitteth at meate? And I am amonge you as he that ministreth. 28 Ye are they which have bidden with me in my temptacions. 29 And I apoynt vnto you a kyngdome as my father hath appoynted to me: 30 that ye maye eate and drynke at my table in my kyngdome and sit on seates and iudge the twelve tribes of Israell. 31 And the Lorde sayde: Simon Simon beholde Satan hath desired you to sifte you as it were wheate: 32 but I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethren. 33 And he sayd vnto him. Lorde I am redy to go with the in to preson and to deth. 34 And he sayde: I tell the Peter the cocke shall not crowe this daye tyll thou have thryse denyed that thou knewest me. 35 And he sayde vnto them: when I sent you with out wallet and scripe and shoes? lacked ye eny thinge? And they sayd no. 36 And he sayde to them: but nowe he that hath a wallet let him take it vp and lykewyse his scrippe. And he that hath no swearde let him sell his coote and bye one. 37 For I saye vnto you that yet that which is written must be performed in me: even with the wycked was he nombred. For those thinges which are written of me have an ende. 38 And they sayde: Lorde beholde here are two sweardes. And he sayde vnto them: it is ynough. 39 And he came out and went as he was wote to mounte olivete. And the disciples folowed him. 40 And when he came to the place he sayde to the: praye lest ye fall into temptacion. 41 And he gate him selfe from them about a stones cast and kneled doune and prayed 42 sayinge: Father yf thou wilt withdrawe this cup from me. Neverthelesse not my will but thyne be be fulfilled. 43 And ther appered an angell vnto him from heaven confortinge him. 44 And he was in an agonye and prayed somwhat longer. And hys sweate was lyke droppes of bloud tricklynge doune to the grounde. 45 And he rose vp from prayer and came to his disciples and foude them slepinge for sorowe 46 and sayde vnto them: Why slepe ye? Ryse and praye lest ye fall into temptacion. 47 Whill he yet spake: beholde ther came a company and he that was called Iudas one of the twelve wet before them and preased nye vnto Iesus to kysse him. 48 And Iesus sayd vnto him: Iudas betrayest thou the sonne of man with a kysse? 49 When they which were about him sawe what wolde folow they sayde vnto him. Lorde shall we smite with swearde. 50 And one of them smote a servaut of the hiest preste of all and smote of his right eare. 51 And Iesus answered and sayd: Soffre ye thus farre forthe. And he touched his eare and healed him. 52 Then Iesus sayde vnto the hye prestes and rulers of the temple and the elders which were come to him. Be ye come out as vnto a thefe with sweardes and staves? 53 When I was dayly with you in the temple ye stretched not forth hondes agaynst me. But this is even youre very houre and the power of darcknes. 54 Then toke they him, and ledde him, and brought him to the hye prestes housse. And peter folowed a farre of. 55 When they had kyndled a fyre in the middes of the palys and were set doune to geder Peter also sate doune amonge them. 56 And wone of the wenches behelde him as he sate by the fyer and set good eyesight on him and sayde: this same was also with him. 57 Then he denyed hym sayinge: woman I knowe him not 58 And after a lytell whyle another sawe him and sayde: thou arte also of them. And Peter sayd man I am not. 59 And aboute the space of an houre after another affirmed sayinge: verely even this felowe was with hym for he is of Galile 60 and Peter sayde: man I woote not what thou sayest. And immediatly whyll he yet spake the cocke crewe. 61 And the Lorde tourned backe and loked apon Peter. And Peter remembred the wordes of the Lorde how he sayde vnto him before the cocke crowe thou shalt denye me thryse. 62 And Peter went out and wepte bitterly. 63 And the men that stode about Iesus mocked him and smoote him 64 and blyndfolded him and smoote his face. And axed him sayinge: arede who it is that smoote the? 65 And many other thinges despytfullye sayd they agaynst him. 66 And assone as it was daye the elders of the people and the hye prestes and scribes came to gedder and ledde him into their counsell sayinge: 67 arte thou very Christ? tell vs. And he sayde vnto the: yf I shall tell you ye will not beleve 68 And yf also I axe you ye will not answere me or let me goo. 69 Herafter shall the sonne of man sit on the ryght honde of the power of God. 70 Then sayde they all: Arte thou then the sonne of God? He sayd to them: ye saye that I am. 71 Then sayde they: what nede we eny further witnes? We oure selves have herde of his awne mouthe.

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이 장에 대한 주석 성경 노트 이 장에 기반한 구절별 노트와 직접 주석.

주석 성경

구절별 노트

구절 22:31-34

구절 22:31-34 Standard

베드로의 자신감은 뜰에 들어가기 전부터 무너진다

열기

텍스트로 이동

예수는 위험이 멀리 있지 않고 이미 가까이 와 있음을 드러내신다. 베드로의 담대함은 아직 영적 깨어 있음이 아니며, 그는 크게 말하지만 기도로 의지하는 법을 배우지 못했다.

핵심 본문

Luke 22:46 1 Corinthians 10:12

노트에 추가 이 노트에서 AI에게 묻기

배경과 언어적 통찰 원어 세부사항, 문화적 배경, 그리고 이것들이 이 장의 읽기를 어떻게 바꾸는지.

깊이

원어 통찰

누가복음 22:31 · Greek 텍스트로 이동

siniazō (siniazo)

직역: 체질하다 / 흔들어 가르다

이 동사는 거칠게 흔들어 걸러내는 행위를 말한다. 사탄은 베드로를 겁주려는 것만이 아니라 그가 믿는 자기 견고함을 무너뜨리려 한다.

이것은 누가복음 22장을 감정적 약함의 장면이 아니라 격렬한 영적 시험의 장으로 읽게 한다.

배경

문화적 맥락

누가복음 22 · 유월절 밤과 언약 식사와 로마의 압박 텍스트로 이동

누가복음 22장은 정치적 긴장 아래의 유월절 밤에 일어나며, 제자들은 여전히 큰 자리를 꿈꾼다. 식탁과 배신과 동산과 체포는 모두 출애굽 기억과 제국의 폭력 임박 속에 놓여 있다.

현대 독자는 장면들을 쉽게 따로 떼어 읽고 언약과 배신과 두려움과 나라가 한 순간에 얼마나 조여 오는지 놓친다.

이것은 누가복음 22장을 정치적 압박과 인간의 붕괴와 완전한 순종 한가운데서 하나님의 계획이 전진하는 장으로 읽게 한다.

이 장 다음의 단계를 선택하세요 계속 읽거나, 계획을 선택하거나, AI와 함께 계속 공부하세요.

다음 장 읽기 Luke 23 in Tyndale New Testament.

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