Lamentations 3

이 장을 의도를 가지고 읽기

Lamentations 3 is the center of the Bible's darkest book and the place where hope breaks through. A single voice, "the man who has seen affliction," describes God as a bear in ambush and an archer who has made him a target, then stops, remembers, and says the words that generations have prayed at dawn: "His mercies never fail. They are new every morning." The chapter does not end the grief. It shows how to hold grief and faithfulness in the same hands.

장 주석 열기

Lamentations 3 is the poem people quote without knowing where it comes from. "His mercies are new every morning" is printed on mugs and sung in churches, and almost no one who says it knows that it was written in a burned city by a man who had just described God as a bear waiting to tear him apart. That setting is the point. The chapter is a triple acrostic, twenty-two letters with three lines each, and the discipline of the form holds together what grief would otherwise scatter. For twenty verses the speaker catalogs affliction with God as its author: darkness, broken bones, a walled path, a prayer shut out, teeth ground with gravel. Then one word: "Yet." He calls to mind what he knows about God apart from what he feels, and the poem becomes the Bible's clearest statement that hope is an act of memory. God is good to those who wait. He does not cast off forever. He does not willingly afflict. The chapter does not stay on that summit; it descends again into tears and a cry from the pit, and it ends asking God to deal with the enemies. That is what makes it trustworthy. It was written by someone who knew that morning mercies do not cancel the night, and who said so.

핵심 본문

Lamentations 3:1-9 Lamentations 3:19-26 Lamentations 3:31-33 Lamentations 3:40-42 Lamentations 3:55-58

Historical and literary context

Lamentations was written in the ruins of Jerusalem after the Babylonians destroyed the city and its temple in 586 BC. Tradition attributes it to Jeremiah, who had warned of the disaster and lived through it. The book is five poems of grief, and chapter 3 sits at its exact center. While the other chapters speak for the city, this one speaks in the first person, an individual sufferer who has absorbed the whole catastrophe into his own body and yet finds, in the middle of it, the character of God to hold on to.

How the chapter unfolds

The chapter is a triple acrostic: sixty-six verses in twenty-two groups of three, each group beginning with the next Hebrew letter. Verses 1 to 20 are unrelieved affliction, with God himself as the one who has walled the speaker in and shut out his prayer. Verses 21 to 39 turn on a single word, "Yet," and become the book's confession of hope: God's loving devotion, new mercies every morning, his goodness to those who wait, his reluctance to afflict. Verses 40 to 47 call the community to examine itself and confess. Verses 48 to 66 return to the individual: tears, a cry from the pit, a God who draws near and says "Do not be afraid," and a closing plea for justice against the enemies.

Why this chapter matters

This chapter is where the Bible teaches that lament and hope are not opposites. The speaker says "My strength has perished, along with my hope from the LORD" in verse 18 and "therefore I have hope" in verse 21, three verses apart, and both are true. The hinge is memory: "Yet I call this to mind." Hope here is not a feeling that arrives but an act of remembering who God is when nothing in view supports it. Verses 22 and 23 became the hymn "Great Is Thy Faithfulness," and verse 33, "He does not willingly afflict or grieve the sons of men," is one of Scripture's most tender statements about God's heart in judgment.

Interpretive tension to watch

The same chapter that says God does not willingly afflict also describes him as a bear lying in wait and an archer who has pierced the speaker. How can both be held? The poem does not resolve the tension by softening either side. It places God's severity and God's compassion in the same alphabet, and it asks the reader to wait, examine, confess, and hope rather than to explain.

이 장을 위한 질문

Verse 21 turns the whole chapter with "Yet I call this to mind." What do you deliberately call to mind when your circumstances argue against hope?
The speaker describes God as his afflicter and, a few verses later, as the one whose mercies never fail. How do you read that honesty about God?
Verses 40 and 41 move from "I" to "us." Why might the poet turn from personal grief to communal confession at this point?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 I [am] the man [that] hath seen affliction by the rod of his wrath. 2 He hath led me, and brought [me into] darkness, but not [into] light. 3 Surely against me is he turned; he turneth his hand [against me] all the day. 4 My flesh and my skin hath he made old; he hath broken my bones. 5 He hath builded against me, and compassed [me] with gall and travail. 6 He hath set me in dark places, as [they that be] dead of old. 7 He hath hedged me about, that I cannot get out: he hath made my chain heavy. 8 Also when I cry and shout, he shutteth out my prayer. 9 He hath inclosed my ways with hewn stone, he hath made my paths crooked. 10 He [was] unto me [as] a bear lying in wait, [and as] a lion in secret places. 11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate. 12 He hath bent his bow, and set me as a mark for the arrow. 13 He hath caused the arrows of his quiver to enter into my reins. 14 I was a derision to all my people; [and] their song all the day. 15 He hath filled me with bitterness, he hath made me drunken with wormwood. 16 He hath also broken my teeth with gravel stones, he hath covered me with ashes. 17 And thou hast removed my soul far off from peace: I forgat prosperity. 18 And I said, My strength and my hope is perished from the LORD: 19 Remembering mine affliction and my misery, the wormwood and the gall. 20 My soul hath [them] still in remembrance, and is humbled in me. 21 This I recall to my mind, therefore have I hope. 22 ¶ [It is of] the LORD’s mercies that we are not consumed, because his compassions fail not. 23 [They are] new every morning: great [is] thy faithfulness. 24 The LORD [is] my portion, saith my soul; therefore will I hope in him. 25 The LORD [is] good unto them that wait for him, to the soul [that] seeketh him. 26 [It is] good that [a man] should both hope and quietly wait for the salvation of the LORD. 27 [It is] good for a man that he bear the yoke in his youth. 28 He sitteth alone and keepeth silence, because he hath borne [it] upon him. 29 He putteth his mouth in the dust; if so be there may be hope. 30 He giveth [his] cheek to him that smiteth him: he is filled full with reproach. 31 For the Lord will not cast off for ever: 32 But though he cause grief, yet will he have compassion according to the multitude of his mercies. 33 For he doth not afflict willingly nor grieve the children of men. 34 To crush under his feet all the prisoners of the earth, 35 To turn aside the right of a man before the face of the most High, 36 To subvert a man in his cause, the Lord approveth not. 37 ¶ Who [is] he [that] saith, and it cometh to pass, [when] the Lord commandeth [it] not? 38 Out of the mouth of the most High proceedeth not evil and good? 39 Wherefore doth a living man complain, a man for the punishment of his sins? 40 Let us search and try our ways, and turn again to the LORD. 41 Let us lift up our heart with [our] hands unto God in the heavens. 42 We have transgressed and have rebelled: thou hast not pardoned. 43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied. 44 Thou hast covered thyself with a cloud, that [our] prayer should not pass through. 45 Thou hast made us [as] the offscouring and refuse in the midst of the people. 46 All our enemies have opened their mouths against us. 47 Fear and a snare is come upon us, desolation and destruction. 48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people. 49 Mine eye trickleth down, and ceaseth not, without any intermission, 50 Till the LORD look down, and behold from heaven. 51 Mine eye affecteth mine heart because of all the daughters of my city. 52 Mine enemies chased me sore, like a bird, without cause. 53 They have cut off my life in the dungeon, and cast a stone upon me. 54 Waters flowed over mine head; [then] I said, I am cut off. 55 ¶ I called upon thy name, O LORD, out of the low dungeon. 56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry. 57 Thou drewest near in the day [that] I called upon thee: thou saidst, Fear not. 58 O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life. 59 O LORD, thou hast seen my wrong: judge thou my cause. 60 Thou hast seen all their vengeance [and] all their imaginations against me. 61 Thou hast heard their reproach, O LORD, [and] all their imaginations against me; 62 The lips of those that rose up against me, and their device against me all the day. 63 Behold their sitting down, and their rising up; I [am] their musick. 64 ¶ Render unto them a recompence, O LORD, according to the work of their hands. 65 Give them sorrow of heart, thy curse unto them. 66 Persecute and destroy them in anger from under the heavens of the LORD.

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