Leviticus 16

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Leviticus 16 centers on the Day of Atonement, where uncleanness, priesthood, sacrifice, and removal of sin come together in one solemn yearly act.

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Leviticus 16 is not random ritual detail. It is Scripture teaching the reader what sin does, how holiness must be approached, and why atonement cannot be shallow. The chapter begins with warning, because even the high priest may not enter the holy place casually. In Leviticus 16:6 and onward, preparation, sacrifice, and blood are all bound to the restoration of access. That means atonement is not emotional language about being forgiven. It is holy action answering real defilement. Then the chapter widens. In Leviticus 16:20-22, the live goat bears confessed iniquities away into the wilderness. Sin is not only covered. It is visibly carried away. By Leviticus 16:29-30, the people are called to afflict themselves because cleansing is something God gives, not something Israel performs by self-justifying strength. Leviticus 16 matters because it asks whether you still think lightly about sin and access, or whether you can see that being brought near to a holy God requires a cleansing deeper than human sincerity can provide.

主要な箇所

Leviticus 16:6 Leviticus 16:15-16 Leviticus 16:20-22 Leviticus 16:29-30

How the chapter unfolds

The chapter moves through priestly preparation, sacrifice, cleansing of the sanctuary, the scapegoat ritual, and the call to afflict the soul.

Why this chapter matters

It matters because it shows that sin defiles deeply and that atonement requires both blood and removal.

Interpretive tension to watch

The chapter should not be read as ritual excess without meaning. Its repeated actions teach how serious sin is and how holy access must be restored.

この章のための質問

  • Why does Leviticus 16 join blood-shedding with the visible removal of sin into the wilderness?
  • How does the chapter show that sin defiles not only the sinner but the sanctuary itself?
  • What does the Day of Atonement teach about access to God, cleansing, and holy fear?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

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1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire: 2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,) 3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust. 4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed. 5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust. 6 And when he hath offered the calf and prayed for himself, and for his own house, 7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony: 8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat: 9 That whose lot fell to be offered to the Lord, he shall offer for sin: 10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness. 11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it: 12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place: 13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die. 14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east. 15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle, 16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation. 17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out. 18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about: 19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel. 20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat: 21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert. 22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert, 23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there, 24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people: 25 And the fat that is offered for sins, he shall burn upon the altar. 26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp. 27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung: 28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp. 29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you. 30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord. 31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion. 32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father’s stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments, 33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people. 34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.

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節ごとのノート

節 16:6-16 節 16:20-22
節 16:6-16 Deep

Atonement answers defilement deeper than human sincerity can reach

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Leviticus 16 shows that sin is not a thin moral stain. Sanctuary, priesthood, and people all stand in need of cleansing. Blood is carried into the holy place because access to God must be restored on God’s terms.

主要な箇所
Hebrews 9:6-14 Leviticus 17:11
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節 16:20-22 Standard

The scapegoat makes removal visible

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The live goat prevents Israel from hearing atonement as abstraction. Confessed sins are carried away into the wilderness, and the people are taught that cleansing means both answered guilt and removed uncleanness.

🔥 Revelation

Atonement in Leviticus 16 is not only forgiveness spoken. It is sin borne away from the camp.

主要な箇所
Hebrews 10:1-4
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背景と言語的洞察 原語の詳細、文化的背景、そしてそれらがこの章の読み方をどのように変えるか。
深さ

原語的洞察

Leviticus 16:30 · Hebrew テキストに移動

kipper (kipper)

逐語的: make atonement

The verb carries the chapter’s burden of answered defilement and restored access. Leviticus 16 is not vague cleansing language but atonement enacted before the holy God.

It helps the reader hear the day of atonement as a decisive act of holy reconciliation, not ritual repetition without weight.

主要な箇所
Leviticus 16:30
背景

文化的文脈

Leviticus 16 · Day of Atonement and sanctuary cleansing world テキストに移動

Israel’s worship world assumed that sin defiles not only persons but the sanctuary itself. The Day of Atonement answers that accumulated pollution before the holy God.

Modern readers may treat the ritual as repetitive ceremony and miss how it teaches the seriousness of access, cleansing, and communal uncleanness.

It makes the chapter feel like holy surgery on the covenant relationship rather than obscure temple procedure.

主要な箇所
Leviticus 16
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次の章を読む Leviticus 17 in Douay-Rheims 1899.

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