Luke 8

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Luke 8 gathers a parable and four miracles. Jesus travels with the Twelve and with women who support him from their own means, among them Mary Magdalene and Joanna. He tells the parable of the sower, seed on the path, the rock, the thorns, and the good soil, and explains it as the word of God received in four kinds of heart, adding that his true family are those who hear and do the word. Then he calms a storm on the lake, frees the Gerasene man possessed by a legion of demons and sends him home to tell what God has done, heals the woman who touched his cloak after twelve years of bleeding, and raises the daughter of Jairus with the words "Child, get up."

Apri commento del capitolo

Luke 8 is one of the busiest chapters in the Gospels, and it begins with a detail only Luke gives: the movement was funded by women. Mary Magdalene, freed from seven demons, Joanna, whose husband ran Herod's household, Susanna, and many others paid the bills as Jesus went from town to town. Then the parable that Jesus said explains all the others. A farmer flings seed, and it lands on a path, on rock, among thorns, and on good ground, and what happens next depends entirely on the ground. The seed, he explains, is the word of God, and the soils are hearts, and the only one that bears a crop is the one that hears, holds on, and keeps going. After that, four events in quick succession show what the word can do. A storm on the lake, a boat filling with water, disciples screaming that they are dying, and a man who wakes up, tells the wind to stop, and asks them where their faith is. A naked man living among tombs, chained and breaking chains, possessed by a legion, who ends the story clothed and sane at Jesus' feet, sent home to tell his town what God did. A woman who has bled for twelve years and spent everything on doctors, who touches the edge of his cloak in a crowd and is called out of hiding to be called daughter. And a synagogue ruler's twelve-year-old girl, dead before Jesus reaches the house, who hears him say child, get up, and gets up hungry. Who is this, the disciples ask in the boat. The chapter is the answer.

Historical and literary context

Luke alone records the women who financed Jesus' ministry; Joanna's husband managed Herod Antipas's household, which places support for Jesus inside the tetrarch's court. The parable of the sower reflects Palestinian farming, where seed was broadcast before plowing and paths, rock shelves, and thorns ran through the fields. Sudden windstorms on the Sea of Galilee are caused by air rushing down from the surrounding hills. The Gerasenes lived in the Decapolis, Gentile territory east of the lake, which explains the pigs. The woman with the bleeding was ritually unclean under Leviticus 15 and would have made anyone she touched unclean. Jairus led a synagogue; his daughter at twelve stood at the edge of adulthood.

How the chapter unfolds

Verses 1 to 3 describe the traveling company and the women. Verses 4 to 15 give the parable of the sower, the reason for parables, and the explanation. Verses 16 to 18 add the lamp and the warning to listen well. Verses 19 to 21 redefine family around hearing and doing the word. Verses 22 to 25 narrate the storm. Verses 26 to 39 tell of the Gerasene demoniac, Legion, the pigs, the townspeople's fear, and the man's commission. Verses 40 to 56 interweave Jairus's plea, the healing of the bleeding woman, the news of the girl's death, and her raising.

Why this chapter matters

The parable of the sower is the parable Jesus himself explained and the one he said unlocks the others, and its four soils have been the church's basic picture of how the word is received. "Where is your faith?" on the lake, "Who touched Me?" in the crowd, and "Child, get up" at the bedside are among the Gospel's most vivid scenes and have been painted, preached, and sung for centuries. The women of verses 1 to 3 are the first named financial supporters of the Christian movement. The healed demoniac sent home to tell his story is Luke's picture of the first Gentile witness, and the woman who touched the cloak is the model of faith that reaches out in secret and is called into the open.

Interpretive tension to watch

Jesus says he speaks in parables "so that" outsiders may not understand, quoting Isaiah 6, a hard saying that readers soften as a description of what happens or take at face value as judgment. The destruction of the pigs, and the loss to their owners, sits uneasily with modern readers, as does the townspeople's request that Jesus leave. Whether the woman's healing "took power out of" Jesus without his will is a question the text raises and leaves. The girl is called "asleep" while everyone knows she is dead, and Jesus' command to tell no one contradicts the demoniac's command to tell everyone, a contrast that depends on the audience.

Domande per questo capitolo

  • The same seed falls on four soils. Which soil describes how you have received God's word in the last year, and what would change the soil?
  • The healed man wants to leave with Jesus and is sent home instead. When is staying where you are the harder obedience?
  • Jairus is told his daughter is dead and hears, "Do not be afraid; just believe." What does it mean to believe after the worst news has arrived?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei: et duodecim cum illo, 2 et mulieres aliquæ, quæ erant curatæ a spiritibus malignis et infirmatibus: Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant, 3 et Joanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis. 4 Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem: 5 Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud. 6 Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem. 7 Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud. 8 Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Hæc dicens clamabat: Qui habet aures audiendi, audiat. 9 Interrogabant autem eum discipuli ejus, quæ esset hæc parabola. 10 Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant. 11 Est autem hæc parabola: Semen est verbum Dei. 12 Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 13 Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt. 14 Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum. 15 Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia. 16 Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen. 17 Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat. 18 Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo. 19 Venerunt autem ad illum mater et fratres ejus, et non poterant adire eum præ turba. 20 Et nuntiatum est illi: Mater tua et fratres tui stant foris, volentes te videre. 21 Qui respondens, dixit ad eos: Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt. 22 Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli ejus, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt. 23 Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur. 24 Accedentes autem suscitaverunt eum, dicentes: Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit: et facta est tranquillitas. 25 Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei? 26 Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam. 27 Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis. 28 Is, ut vidit Jesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi et tibi est, Jesu Fili Dei Altissimi? obsecro te, ne me torqueas. 29 Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta. 30 Interrogavit autem illum Jesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant dæmonia multa in eum. 31 Et rogabant illum ne imperaret illis ut in abyssum irent. 32 Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis. 33 Exierunt ergo dæmonia ab homine, et intraverunt in porcos: et impetu abiit grex per præceps in stagnum, et suffocatus est. 34 Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas. 35 Exierunt autem videre quod factum est, et venerunt ad Jesum, et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente, ad pedes ejus, et timuerunt. 36 Nuntiaverunt autem illis et qui viderant, quomodo sanus factus esset a legione: 37 et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est. 38 Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens: 39 Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Jesus. 40 Factum est autem cum rediisset Jesus, excepit illum turba: erunt enim omnes exspectantes eum. 41 Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogæ erat: et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus, 42 quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur. 43 Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari: 44 accessit retro, et tetigit fimbriam vestimenti ejus: et confestim stetit fluxus sanguinis ejus. 45 Et ait Jesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Præceptor, turbæ te comprimunt, et affligunt, et dicis: Quis me tetigit? 46 Et dicit Jesus: Tetigit me aliquis: nam ego novi virtutem de me exiisse. 47 Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes ejus: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit. 48 At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace. 49 Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum. 50 Jesus autem, audito hoc verbo, respondit patri puellæ: Noli timere, crede tantum, et salva erit. 51 Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Jacobum, et Joannem, et patrem, et matrem puellæ. 52 Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere: non est mortua puella, sed dormit. 53 Et deridebant eum, scientes quod mortua esset. 54 Ipse autem tenens manum ejus clamavit, dicens: Puella, surge. 55 Et reversus est spiritus ejus, et surrexit continuo. Et jussit illi dari manducare. 56 Et stupuerunt parentes ejus, quibus præcepit ne alicui dicerent quod factum erat.

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