Ezekiel 23

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Ezekiel 23 is an allegory of two sisters, Oholah and Oholibah, who stand for Samaria and Jerusalem. Both prostituted themselves in Egypt in their youth; Oholah then lusted after the Assyrians, and God handed her over to them, who stripped and killed her. Oholibah saw it and went further, chasing the Assyrians, then the Babylonians whose pictures on a wall aroused her, then Egypt again. So God will bring her lovers against her from every side to mutilate her, seize her children, and burn what is left; she will drink her sister's cup of ruin. The chapter closes with the charges against both, adultery, child sacrifice, and the profaning of God's sanctuary, and the sentence: a mob will stone and burn them, so that all women learn not to imitate them.

Apri commento del capitolo

Ezekiel 23 is a chapter many Bibles print without comment and many readers skip, and it is meant to be unbearable. The prophet, living among the exiles in Babylon, tells the story of two sisters who were prostitutes from their youth in Egypt. Their names are Oholah and Oholibah, and the prophet leaves no doubt who they are: Samaria and Jerusalem, the two capitals of God's people. Oholah, the elder, threw herself at the Assyrian officers in their blue uniforms, and God let those very lovers strip and kill her, which is how Samaria fell in 722. Her sister watched and learned nothing. Oholibah wanted the Assyrians too, then saw pictures of Babylonian officers painted on a wall and sent for them, then, sickened by them, turned back to Egypt, the lover of her youth. Every one of these affairs is a treaty: Ezekiel sees Judah's century of playing the great powers against each other as a marriage betrayed again and again, because every alliance meant bowing to the ally's gods. So God will send the lovers back as executioners, and the sentence is described with a violence the prophet does not soften, ending with a cup, the same cup her sister drank, deep and wide and full of horror. In the last section the imagery gives way to a charge sheet: adultery, children burned as food for idols, and the sanctuary defiled on the same day. Under all of it is one sentence, the real accusation: you have forgotten me and thrown me behind your back.

Passi chiave

Ezekiel 23:1-4 Ezekiel 23:11-21 Ezekiel 23:22-35 Ezekiel 23:36-49 Ezekiel 16:1-14 Hosea 2:2-13

Historical and literary context

Ezekiel prophesied among the exiles in Babylon between 593 and 571 BC, and this oracle belongs to the years before Jerusalem's fall in 587. The sisters' names, roughly "her tent" and "my tent is in her," contrast the northern kingdom's self-made worship with the temple in Jerusalem. Samaria had courted Assyria and fallen to it in 722; Judah had wavered between Assyria, Babylon, and Egypt for a century, and Ezekiel reads every alliance as adultery, since treaties involved acknowledging the partner's gods. The wall paintings of Chaldean officers reflect Babylonian art. Child sacrifice to Molech in the Hinnom valley is documented by Jeremiah and Kings. The mutilation of noses and ears was a known ancient punishment for adultery.

How the chapter unfolds

Verses 1 to 4 introduce the two sisters, their youth in Egypt, and their identities. Verses 5 to 10 tell Oholah's affair with Assyria and her destruction. Verses 11 to 21 tell Oholibah's worse career with Assyria, Babylon, and Egypt. Verses 22 to 35 pronounce her sentence: her lovers turned against her, the stripping, the mutilation, the cup of her sister, and the reason, "you have forgotten Me." Verses 36 to 45 restate the charges as a legal case: adultery, child sacrifice, defiling the sanctuary, and luring lovers from afar. Verses 46 to 49 give the final judgment by a mob, with the closing formula, "then you will know that I am the Lord GOD."

Why this chapter matters

The chapter, with its companion in Ezekiel 16 and Hosea 1 to 3, is the Bible's most extended use of marriage and adultery as a picture of the covenant and its betrayal, and it lies behind the New Testament's language of the church as bride and of friendship with the world as adultery. Its political theology, that trusting foreign powers is unfaithfulness to God, is the prophetic tradition at its sharpest. The line "you have forgotten Me and cast Me behind your back" names the root of the sin beneath all the imagery. The cup passed from sister to sister became the cup of wrath that Jesus asked to have taken from him.

Interpretive tension to watch

The chapter is the most sexually explicit in the Bible and describes violence against women in detail, and readers, especially in the last generation, have asked whether an allegory that pictures God's people as a woman to be stripped and mutilated can be read without harm; interpreters answer variously that the imagery is aimed at male political elites, that it reflects its culture's brutality, and that its shock is intentional. Ancient rabbis debated whether the chapter should be read in public at all. The historical detail, Oholibah turning from Babylon back to Egypt, corresponds to Zedekiah's revolt. And the chapter ends in judgment without the promise of restoration that Ezekiel 16 adds.

Domande per questo capitolo

Ezekiel treats political alliances as adultery against God. What do communities today trust instead of God, and what does that trust cost?
The root charge is "you have forgotten Me." How does forgetting God happen gradually, before any dramatic betrayal?
This chapter is deliberately shocking. What does it say about God that he uses such language about being betrayed?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

Aggiungi alle note

1 The word of the Lord came to me again, saying, 2 Son of man, there were two women, daughters of one mother: 3 They were acting like loose women in Egypt; when they were young their behaviour was loose: there their breasts were crushed, even the points of their young breasts were crushed. 4 Their names were Oholah, the older, and Oholibah, her sister: and they became mine, and gave birth to sons and daughters. As for their names, Samaria is Oholah, and Jerusalem, Oholibah. 5 And Oholah was untrue to me when she was mine; she was full of desire for her lovers, even for the Assyrians, her neighbours, 6 Who were clothed in blue, captains and rulers, all of them young men to be desired, horsemen seated on horses. 7 And she gave her unclean love to them, all of them the noblest men of Assyria: and she made herself unclean with the images of all who were desired by her. 8 And she has not given up her loose ways from the time when she was in Egypt; for when she was young they were her lovers, and by them her young breasts were crushed, and they let loose on her their unclean desire. 9 For this cause I gave her up into the hands of her lovers, into the hands of the Assyrians on whom her desire was fixed. 10 By these her shame was uncovered: they took her sons and daughters and put her to death with the sword: and she became a cause of wonder to women; for they gave her the punishment which was right. 11 And her sister Oholibah saw this, but her desire was even more unmeasured, and her loose behaviour was worse than that of her sister. 12 She was full of desire for the Assyrians, captains and rulers, her neighbours, clothed in blue, horsemen going on horses, all of them young men to be desired. 13 And I saw that she had become unclean; the two of them went the same way. 14 And her loose behaviour became worse; for she saw men pictured on a wall, pictures of the Chaldaeans painted in bright red, 15 With bands round their bodies and with head-dresses hanging round their heads, all of them looking like rulers, like the Babylonians, the land of whose birth is Chaldaea. 16 And when she saw them she was full of desire for them, and sent servants to them in Chaldaea. 17 And the Babylonians came to her, into the bed of love, and made her unclean with their loose desire, and she became unclean with them, and her soul was turned from them. 18 So her loose behaviour was clearly seen and her shame uncovered: then my soul was turned from her as it had been turned from her sister. 19 But still she went on the more with her loose behaviour, keeping in mind the early days when she had been a loose woman in the land of Egypt. 20 And she was full of desire for her lovers, whose flesh is like the flesh of asses and whose seed is like the seed of horses. 21 And she made the memory of the loose ways of her early years come back to mind, when her young breasts were crushed by the Egyptians. 22 For this cause, O Oholibah, this is what the Lord has said: See, I will make your lovers come up against you, even those from whom your soul is turned away in disgust; and I will make them come up against you on every side; 23 The Babylonians and all the Chaldaeans, Pekod and Shoa and Koa, and all the Assyrians with them: young men to be desired, captains and rulers all of them, and chiefs, her neighbours, all of them on horseback. 24 And they will come against you from the north on horseback, with war-carriages and a great band of peoples; they will put themselves in order against you with breastplate and body-cover and metal head-dress round about you: and I will make them your judges, and they will give their decision against you as seems right to them. 25 And my bitter feeling will be working against you, and they will take you in hand with passion; they will take away your nose and your ears, and the rest of you will be put to the sword: they will take your sons and daughters, and the rest of you will be burned up in the fire. 26 And they will take all your clothing off you and take away your ornaments. 27 So I will put an end to your evil ways and your loose behaviour which came from the land of Egypt: and your eyes will never be lifted up to them again, and you will have no more memory of Egypt. 28 For this is what the Lord has said: See, I will give you up into the hands of those who are hated by you, into the hands of those from whom your soul is turned away in disgust: 29 And they will take you in hand with hate, and take away all the fruit of your work, and let you be unveiled and without clothing: and the shame of your loose behaviour will be uncovered, your evil designs and your loose ways. 30 They will do these things to you because you have been untrue to me, and have gone after the nations, and have become unclean with their images. 31 You have gone in the way of your sister; and I will give her cup into your hand. 32 This is what the Lord has said: You will take a drink from your sister's cup, which is deep and wide: you will be laughed at and looked down on, more than you are able to undergo. 33 You will be broken and full of sorrow, with the cup of wonder and destruction, with the cup of your sister Samaria. 34 And after drinking it and draining it out, you will take the last drops of it to the end, pulling off your breasts: for I have said it, says the Lord. 35 So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways. 36 Then the Lord said to me: Son of man, will you be the judge of Oholibah? then make clear to her the disgusting things she has done. 37 For she has been false to me, and blood is on her hands, and with her images she has been untrue; and more than this, she made her sons, whom she had by me, go through the fire to them to be burned up. 38 Further, this is what she has done to me: she has made my holy place unclean and has made my Sabbaths unclean. 39 For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house. 40 And she even sent for men to come from far away, to whom a servant was sent, and they came: for whom she was washing her body and painting her eyes and making herself fair with ornaments. 41 And she took her seat on a great bed, with a table put ready before it on which she put my perfume and my oil. 42 ... and they put jewels on her hands and beautiful crowns on her head. 43 Then I said ... now she will go on with her loose ways. 44 And they went in to her, as men go to a loose woman: so they went in to Oholibah, the loose woman. 45 And upright men will be her judges, judging her as false wives and women who take lives are judged; because she has been untrue to me and blood is on her hands. 46 For this is what the Lord has said: I will make a great meeting of the people come together against her, and will send on her shaking fear and take everything from her. 47 And the meeting, after stoning her with stones, will put an end to her with their swords; they will put her sons and daughters to death and have her house burned up with fire. 48 And I will put an end to evil in all the land, teaching all women not to do as you have done. 49 And I will send on you the punishment of your evil ways, and you will be rewarded for your sins with your images: and you will be certain that I am the Lord.

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