John 11

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KI zu diesem Kapitel fragen

John 11 holds grief, delay, resurrection power, and the gathering death of Jesus together in one chapter where glory is revealed through weeping and command.

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John 11 does not protect the reader from the offense of divine delay. The chapter begins with love explicitly named and yet Lazarus is still allowed to die. In John 11:4-6, Jesus frames the sickness in terms of God’s glory and then remains where he is, which means the chapter will not let love be measured by immediate rescue. Then the grief becomes personal. In John 11:21-27, Martha speaks from loss and yet is drawn into one of the strongest confessions in the Gospel: Jesus is the resurrection and the life. That confession matters because the chapter is not aiming only at amazement over a miracle. In John 11:33-44, Jesus is deeply moved, he weeps, and then he commands life out of the tomb. Glory is revealed through tears and authority together. But the chapter does not end there. In John 11:45-53, Lazarus’s raising hardens opposition and pushes the leaders toward the death of Jesus. John 11 matters because it asks whether you want a Christ who is only comforting at a distance, or whether you can receive the Lord whose love may delay, whose tears are real, and whose life-giving glory moves straight toward his own death.

Wichtige Bibelstellen

John 11:4-6 John 11:21-27 John 11:33-44 John 11:45-53

Wie sich das Kapitel entfaltet

The chapter moves from Lazarus’s sickness and Jesus’ delay into Martha’s confession, Jesus’ tears, Lazarus’s raising, and the council’s resolve to kill Jesus.

Warum dieses Kapitel wichtig ist

It matters because it reveals Jesus not only as comforter in loss but as the resurrection and the life whose glory moves straight toward the cross.

Auslegungsfrage im Blick behalten

Do not read the chapter as a miracle story detached from glory and death. Lazarus is raised in a chapter that also accelerates the path to Jesus’ own death.

Fragen zu diesem Kapitel

  • Why does John 11 make room for both Jesus’ delay and his love instead of resolving the tension quickly?
  • How does Martha’s confession prepare the reader to understand the sign of Lazarus rightly?
  • What does the chapter reveal about glory that appears in weeping, command, and the approach of the cross together?

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Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

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1 A certayne man was sicke named Lazarus of Bethania the toune of Mary and her sister Martha. 2 It was that Mary which annoynted Iesus with oyntment and wyped his fete with her heere whose brother Lazarus was sicke 3 and his sisters sent vnto him sayinge. Lorde behold he whom thou lovest is sicke. 4 When Iesus hearde that he sayd: this infirmite is not vnto deth but for the laude of God that the sonne of God myght be praysed by the reason of it. 5 Iesus loved Martha and her sister and Lazarus. 6 After he hearde that he was sicke then aboode he two dayes still in the same place where he was. 7 Then after that sayd he to his disciples: let us goo into Iewry agayne. 8 His disciples sayde vnto him. Master the Iewes lately sought meanes to stone the and wilt thou goo thyther agayne? 9 Iesus answered: are ther not twelve houres in the daye? Yf a man walke in the daye he stombleth not because he seith the lyght of this worlde. 10 But yf a man walke in the nyght he stombleth because ther is no lyght in him. 11 This sayde he and after that he sayde vnto the: oure frende Lazarus slepeth but I goo to wake him out of slepe. 12 Then sayde his disciples: Lorde yf he slepe he shall do well ynough. 13 How be it Iesus spake of his deeth: but they thought that he had spoke of the naturall slepe. 14 Then sayde Iesus vnto the playnly Lazarus is deed 15 and I am glad for youre sakes that I was not there because ye maye beleve. Neverthelesse let vs go vnto him. 16 Then sayde Thomas which is called Dydimus vnto the disciples: let vs also goo that we maye dye with him. 17 Then went Iesus and founde that he had lyne in his grave foure dayes already. 18 Bethanie was nye vnto Ierusalem aboute. xv. furlonges of 19 and many of the Iewes were come to Martha and Mary to comforte them over their brother. 20 Martha assone as she hearde that Iesus was comynge went and met him: but Mary sate still in the housse. 21 Then sayde Martha vnto Iesus: Lorde yf thou haddest bene here my brother had not bene deed: 22 but neverthelesse I knowe that whatsoever thou axest of God God will geve it the. 23 Iesus sayde vnto her: Thy brother shall ryse agayne. 24 Martha sayde vnto him: I knowe that he shall ryse agayne in the resurreccion at the last daye. 25 Iesus sayde vnto her: I am the resurreccion and the lyfe: He that beleveth on me ye though he were deed yet shall he lyve. 26 And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? 27 She sayde vnto him: ye Lorde I beleve that thou arte Christ the sonne of god which shuld come into the worlde. 28 And assone as she had so sayde she went her waye and called Marie her sister secretly sayinge: The master is come and calleth for the 29 And she assone as she hearde that arose quickly and came vnto him. 30 Iesus was not yet come into the toune: but was in the place where Martha met him. 31 The Iewes then which were with her in the housse and comforted her when they sawe Mary that she rose vp hastely and went out folowed her saying: She goeth vnto the grave to wepe there. 32 Then when Mary was come where Iesus was and sawe him she fell doune at his fete sayinge vnto him: Lorde yf thou haddest bene here my brother had not bene deed. 33 When Iesus sawe her wepe and the Iewes also wepe which came with her he groned in the sprete and was troubled in him selfe and sayde: 34 Where have ye layed him? They sayde vnto him: Lorde come and se. 35 And Iesus wept. 36 Then sayde the Iewes: Beholde howe he loved him. 37 And some of the sayde: coulde not he which openned the eyes of the blynde have made also that this man shuld not have dyed? 38 Iesus agayne groned in him selfe and came to the grave. It was a caue and a stone layde on it. 39 And Iesus sayd: take ye awaye the stone. Martha the sister of him that was deed sayd vnto him: Lorde by this tyme he stinketh. For he hath bene deed foure dayes: 40 Iesus sayde vnto her: Sayde I not vnto the that if thou didest beleve thou shuldest se the glory of God. 41 Then they toke awaye the stone from the place where the deed was layde. And Iesus lyfte vp his eyes and sayde: Father I thanke the because that thou hast hearde me. 42 I wot that thou hearest me all wayes: but because of the people that stonde by I sayde it that they maye beleve that thou hast sent me. 43 And when he thus had spoken he cryed with a loud voyce. Lazarus come forthe. 44 And he that was deed came forth bounde hand and fote with grave bondes and his face was bounde with a napkin. Iesus sayde vnto the: loowse him and let him goo. 45 Then many of the Iewes which came to Mary and had sene the thinges which Iesus dyd beleved on him. 46 But some of them went their wayes to the Pharises and tolde them what Iesus had done. 47 Then gadered the hye prestes and the Pharises a counsell and sayde: what do we? This man doeth many miracles. 48 Yf we let him scape thus all men will beleve on him and the Romaynes shall come and take awaye oure countre and the people. 49 And one of them named Cayphas which was the hieprest that same yeare sayde vnto them: Ye perceave nothinge at all 50 nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe. 51 This spake he not of him selfe but beinge hye preste that same yeare he prophesied that Iesus shulde dye for the people 52 and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode. 53 From that daye forth they held a counsell to geder for to put him to deeth. 54 Iesus therfore walked no more opely amonge the Iewes: but wet his waye thence vnto a countre nye to a wildernes into a cite called Ephraim and there hauted with his disciples. 55 And the Iewes ester was nye at hand and many went out of the countre vp to Ierusalem before the ester to purify them selves. 56 Then sought they for Iesus and spake bitwene the selves as they stode in the temple: What thinke ye seynge he cometh not to the feast. 57 The hye prestes and Pharises had geven a commaundement that yf eny man knew where he were he shuld shewe it that they myght take him.

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Verse 11:4-27 Verse 11:33-53
Verse 11:4-27 Deep

Liebe wird durch Verzögerung nicht widerlegt, wenn Herrlichkeit ein tieferes Werk tut

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Johannes 11 zwingt den Leser, Liebe und Verzögerung zusammenzuhalten. Jesus eilt nicht, um Trauer zu verhindern, und doch dient seine Verzögerung einer größeren Offenbarung dessen, wer er ist.

Wichtige Bibelstellen
John 2:4 Romans 8:28
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Verse 11:33-53 Standard

Auferstehungsherrlichkeit erscheint zugleich in Tränen, Befehl und im Schatten des Kreuzes

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Zum Text

Jesus weint, erweckt Lazarus und löst im selben Kapitel den Plan zu seinem eigenen Tod aus. Das Zeichen offenbart lebensgebende Herrlichkeit, die direkt auf den Opfertod zugeht.

Wichtige Bibelstellen
John 12:23-24 Hebrews 2:14-15
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Hintergrund und Spracheinsichten Originalsprachen, kultureller Kontext und warum sie das Lesen dieses Kapitels verändern.
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Originalsprachliche Einsichten

John 11:25 · Greek Zum Text

egō eimi hē anastasis kai hē zōē (ego eimi he anastasis kai he zoe)

Wörtlich: ich bin die Auferstehung und das Leben

Jesus verheißt Auferstehung nicht nur als Ereignis. Er identifiziert sie mit sich selbst und macht Hoffnung persönlich, bevor sie zeitlich wird.

Es richtet das Kapitel auf Christus selbst und nicht auf Lazarus als letzten Punkt des Staunens aus.

Wichtige Bibelstellen
John 11:25
Hintergrund

Kultureller Kontext

John 11 · Welt der Grabtrauer und der Herrlichkeit-durch-den-Tod Zum Text

Johannes 11 entfaltet sich in einem trauernden Haus, in dem rituelle Klage, verspätete Ankunft und öffentliche Erwartung den Anstoß von Jesu Handeln und Worten verschärfen.

Moderne Leser konzentrieren sich womöglich auf das Wunder und übersehen, wie tief das Kapitel von Trauer, Verzögerung und dem drohenden Tod Jesu selbst geprägt ist.

Es bewahrt Johannes 11 davor, zu einer losgelösten Wundergeschichte zu werden, und stellt seine kreuzbeschattete Herrlichkeit wieder her.

Wichtige Bibelstellen
John 11
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