Acts 14

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Acts 14 completes the first missionary journey. At Iconium Paul and Barnabas win many Jews and Greeks, divide the city, and flee a plot to stone them. At Lystra Paul heals a man lame from birth, and the crowd hails the two as Zeus and Hermes and prepares a sacrifice; the apostles tear their clothes and preach the living God who gives rain and fruitful seasons. Jews from Antioch and Iconium arrive, stone Paul, and drag him out of the city for dead; he gets up and leaves for Derbe the next day. On the return they strengthen the disciples, warn that the kingdom is entered through many hardships, and appoint elders. Back in Antioch they report that God has opened a door of faith to the Gentiles.

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Acts 14 is the chapter where being an apostle nearly gets Paul killed twice, and where he keeps walking. In Iconium the preaching works so well that the city splits down the middle, and the two men leave one step ahead of a mob with stones. In Lystra, a backwoods town with its own dialect, Paul looks at a man who has never walked, sees faith in him, and shouts at him to stand, and the man jumps up. The crowd concludes that the old story has come true again: the gods have come down in human form, Barnabas is Zeus and the talkative Paul is Hermes, and the priest of Zeus is at the gate with bulls and garlands before the apostles understand a word. They tear their clothes and run into the crowd shouting that they are only men, and Paul preaches the only sermon in Acts to people who had never heard of Moses: the living God made heaven and earth, let the nations go their way for a while, and yet never left himself without a witness, because he sends rain and harvests and fills your hearts with food and gladness. They can barely stop the sacrifice. Then Jews arrive from the last two towns, turn the same crowd, and stone Paul, and drag him outside the walls as a corpse. The disciples gather around him. He gets up. He goes back into the city, and the next day walks on to Derbe. On the way home he revisits every town that tried to kill him, tells the new believers that this is what entering the kingdom costs, and appoints elders so that they will not be alone.

Historical and literary context

The journey took place around AD 47 or 48 in the Roman province of Galatia, in what is now central Turkey. Iconium, Lystra, and Derbe were towns of Lycaonia, and the crowd's cry "in the Lycaonian language" explains why the apostles were slow to grasp what was happening. A local legend, preserved by the poet Ovid, told of Zeus and Hermes visiting the region in disguise and being welcomed only by an old couple, which is why the people were determined not to miss the gods a second time. Paul's speech at Lystra is the first in Acts to a purely pagan audience and appeals to creation and providence rather than Scripture. Timothy, from Lystra, probably witnessed the stoning. Paul later lists it among his sufferings.

How the chapter unfolds

Verses 1 to 7 cover Iconium: success, opposition, division, the plot, and the flight to Lystra and Derbe. Verses 8 to 18 cover Lystra: the healing, the acclamation as gods, the sacrifice prepared, and the apostles' protest and sermon. Verses 19 and 20 record the stoning and Paul's recovery. Verses 21 to 23 describe the return visits, the encouragement, the warning about hardships, and the appointment of elders with prayer and fasting. Verses 24 to 28 trace the route home through Pisidia, Pamphylia, Perga, and Attalia to Antioch, and the report to the sending church.

Why this chapter matters

The chapter established the pattern of Paul's mission: synagogue first, then Gentiles, opposition, flight, and return to organize churches with elders. "We must endure many hardships to enter the kingdom of God" is the New Testament's frankest statement that suffering is normal for believers. The Lystra sermon, God known through rain and harvest and "not left without testimony," is the seed of the Christian appeal to natural revelation, developed at Athens in chapter 17. The scene of the apostles refusing worship, "We too are only men," has been the church's rebuke to the cult of religious leaders, and Paul getting up after being stoned is one of the most remarkable images of endurance in Acts.

Interpretive tension to watch

Luke says Paul was stoned and "presumed dead," and readers differ on whether his rising was a miracle or a recovery; Paul's own later mention of a man caught up to paradise has been linked to this day without evidence. Verse 4 calls Barnabas an apostle, which complicates the idea that the apostles were only the Twelve plus Paul. The appointing of elders on a return trip within months raises the question of how quickly new churches should have local leadership. And the Lystra sermon's claim that God "let all nations go their own way" sits beside Romans 1's judgment on those nations.

Bu bölüm için sorular

  • The same crowd wanted to sacrifice to Paul and then stoned him. What does that swing say about the applause of crowds?
  • Paul tells new believers that the kingdom is entered through many hardships. Is that a message churches today would put on their welcome sign?
  • God "has not left Himself without testimony" in rain and harvests. Where do people outside the church encounter his goodness before they hear his name?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 And it fortuned in Iconium that they went both to gether into the synagoge of the Iewes and so spake that a gret multitude both of the Iewes and also of the Grekes beleved. 2 But the unbelevinge Iewes steryd vp and vnquyeted the myndes of the Gentyls agaynste the brethren. 3 Longe tyme a bode they there and quyt them selves boldly with the helpe of the Lorde the which gave testimony vnto the worde of his grace and caused signes and wondres to be done by their hondes. 4 The people of the cyte were devided: and parte helde with the Iewes and parte with the Apostles. 5 When ther was a saute made both of the gentyls and also of the Iewes with their rulers to put them to shame and to stone them 6 they were ware of it and fled vnto Listra and Derba cities of Licaonia and vnto the region that lyeth round aboute 7 And there preached the gospell. 8 And ther sate a certayne man at Listra weake in his fete beinge creple from his mothers wombe and never walkyd. 9 The same hearde Paul preache. Which behelde him and perceaved that he had fayth to be whole 10 and sayd with a loude voyce: stond vp right on thy fete. And he stert vp and walked. 11 And when the people sawe what Paul had done they lifte vp their voyces sayinge in the speache of Lycaonia: Goddes are come doune to vs in the lyknes of men. 12 And they called Barnabas Iupiter and Paul Mercurius because he was the preacher. 13 Then Iupiters Preste which dwelt before their cite brought oxe and garlondes vnto the churche porche and wolde have done sacrifise with the people. 14 But when the Apostles Barnabas and Paul herde that they rent their clothes and ran in amonge the people cryinge 15 and sayinge: syrs why do ye this? We are mortall men lyke vnto you and preache vnto you that ye shuld turne from these vanyties vnto the lyvinge God which made heaven and erth and the see and all that in them is: 16 the which in tymes past suffred all nacions to walke in their awne wayes. 17 Neverthelesse he lefte not him selfe with outen witnes in that he shewed his benefites in gevinge vs rayne from heaven and frutefull ceasons fyllinge oure hertes with fode and gladnes. 18 And with these sayinges scase refrayned they the people that they had not done sacrifice vnto them. 19 Thither came certayne Iewes from Antioche and Iconium and optayned the peoples consent and stoned Paul and drewe him oute of the cyte supposynge he had bene deed. 20 How be it as the disciples stode rounde about him he arose vp and cam into the cyte. And the nexte daye he departed with Barnabas to Derba. 21 After they had preached to that cite and had taught many they returned agayne to Lisira and to Iconium and Antioche 22 and strengthed the disciples soules exhortinge them to continue in the faith affyrminge that we must thorowe moche tribulacion entre into the kyngdome of God. 23 And when they had ordened them elders by eleccion in every congregacion after they had yrayde and fasted they comended them to God on whom they beleved. 24 And they went thorow out Pisidia and came into Paphilia 25 and when they had preached the worde of God in Perga they descended in to Attalia 26 and thence departed by shippe to Antioche from whence they were delivered vnto the grace of God to the worke which they had fulfilled. 27 When they were come and had gaddered the congregacion to gedder they rehersed all that God had done by them and how he had opened the dore of faith vnto the getyls. 28 And ther they abode longe tyme with the disciples.

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