Isaiah 42

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Isaiah 42 introduces the Servant of the LORD. God presents him: my chosen, in whom I delight, who will bring justice to the nations without shouting, who will not break a bruised reed or snuff out a smoldering wick, and who will not give up until justice is established. The Creator then calls the Servant a covenant for the people and a light to the nations. A new song rises from the ends of the earth, and the LORD marches out like a warrior to lead the blind by roads they do not know. The chapter closes by turning the mirror around: God's servant Israel is itself blind and deaf, plundered because it would not walk in his ways.

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Isaiah 42 opens with God introducing someone. Here is my servant, whom I uphold, my chosen one, in whom my soul delights. What follows is unlike any description of a conqueror in the ancient world. He will bring justice to the nations, but he will not shout or raise his voice in the street. He will not break a reed that is already bent, or blow out a wick that is barely burning. He will not quit until justice is set up on the earth, and distant islands will wait for his teaching. Matthew quoted these lines to explain Jesus, who healed crowds and told them to keep quiet about it, and Christians have read the whole passage as his portrait ever since. The Creator of heaven and earth then speaks to the servant directly and gives him a job that reaches beyond Israel: to be a covenant for the people and a light for the nations, to open blind eyes and lead prisoners out of the dark. The response is a new song, sung from the sea and the desert and the mountaintops, and then a startling picture of God himself, silent for ages and now crying out like a warrior and gasping like a woman in labor, tearing up the landscape to make a road for the blind. Then the chapter turns and asks a harder question. Who is blind but my servant? Israel, chosen to see, has not seen; plundered and burned, it did not understand. The servant who will bring light to the nations is needed first by the nation that was supposed to carry it.

Historical and literary context

Isaiah 40 to 55 speaks to Judeans in Babylonian exile in the years before Persia's conquest of Babylon in 539 BC, and this chapter contains the first of four "Servant Songs," followed by chapters 49, 50, and 52 to 53. Kedar and Sela in verse 11 are Arabian and Edomite places, marking the reach of the new song. The "former things" and "new things" of verse 9 refer to prophecy already fulfilled and prophecy about to be. Matthew 12 quotes verses 1 to 4 at length, the longest Old Testament quotation in his Gospel, to explain why Jesus healed quietly and withdrew from confrontation. Verses 18 to 25 speak of Israel's deportation as the LORD's own doing in response to sin.

How the chapter unfolds

Verses 1 to 4 are the first Servant Song: God's presentation of his servant and his gentle, persistent mission of justice. Verses 5 to 9 are the Creator's address to the Servant, with the covenant, the light to the nations, the freeing of prisoners, and the refusal to share his glory with idols. Verses 10 to 12 call the whole earth to a new song. Verses 13 to 17 show the LORD as warrior and as woman in labor, breaking his long silence to reshape the land and guide the blind, while idol worshipers are shamed. Verses 18 to 25 indict the blind and deaf servant, Israel, plundered and burned because it would not obey.

Why this chapter matters

Verses 1 to 4 supplied the Gospels with their picture of a Messiah who does not shout, and "a bruised reed He will not break" has become the Bible's summary of gentleness toward the fragile. The heavenly voice at Jesus' baptism, "in whom I am well pleased," echoes verse 1. "A light to the nations" in verse 6 shaped the mission of the early church, Paul cites its parallel in Acts 13, and Simeon takes it up in Luke 2. The chapter also gives Scripture one of its rare images of God in labor, and verse 16, God leading the blind by ways they do not know, is a favorite of those facing an unknown road.

Interpretive tension to watch

The Servant is called Israel in verse 19 and elsewhere in these chapters, yet in verses 1 to 7 he has a mission to Israel and the nations that Israel itself cannot perform, so readers have identified him as the nation, a faithful remnant, the prophet, Cyrus, or the coming Messiah, and Christian readers see the songs converging on Jesus. Verses 13 and 14 picture God shouting like a warrior and gasping like a woman in labor after keeping silent "from ages past," an image that raises the question of why God waits. And the chapter that begins with a servant who will not break the bruised reed ends with a servant that God has handed over to plunder, a contrast the text leaves for the reader to hold.

Bu bölüm için sorular

  • The Servant will not break a bruised reed or put out a smoldering wick. Who are the bruised reeds around you, and how are they usually treated?
  • God promises to lead the blind by ways they do not know. When has an unfamiliar road turned out to be God's guidance?
  • The chapter calls Israel a blind and deaf servant. How can God's people fail to see what they were chosen to show?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 看哪,我的仆人— 我所扶持所拣选、心里所喜悦的! 我已将我的灵赐给他; 他必将公理传给外邦。 2 他不喧嚷,不扬声, 也不使街上听见他的声音。 3 压伤的芦苇,他不折断; 将残的灯火,他不吹灭。 他凭真实将公理传开。 4 他不灰心,也不丧胆, 直到他在地上设立公理; 海岛都等候他的训诲。 5 创造诸天,铺张穹苍, 将地和地所出的一并铺开, 赐气息给地上的众人, 又赐灵性给行在其上之人的 神耶和华, 他如此说: 6 我—耶和华凭公义召你, 必搀扶你的手,保守你, 使你作众民的中保, 作外邦人的光, 7 开瞎子的眼, 领被囚的出牢狱, 领坐黑暗的出监牢。 8 我是耶和华,这是我的名; 我必不将我的荣耀归给假神, 也不将我的称赞归给雕刻的偶像。 9 看哪,先前的事已经成就, 现在我将新事说明, 这事未发以先,我就说给你们听。 10 航海的和海中所有的, 海岛和其上的居民, 都当向耶和华唱新歌, 从地极赞美他。 11 旷野和其中的城邑, 并基达人居住的村庄都当扬声; 西拉的居民当欢呼, 在山顶上呐喊。 12 他们当将荣耀归给耶和华, 在海岛中传扬他的颂赞。 13 耶和华必像勇士出去, 必像战士激动热心, 要喊叫,大声呐喊, 要用大力攻击仇敌。 14 我许久闭口不言,静默不语; [现在]我要喊叫,像产难的妇人; 我要急气而喘哮。 15 我要使大山小冈变为荒场, 使其上的花草都枯干; 我要使江河变为洲岛, 使水池都干涸。 16 我要引瞎子行不认识的道, 领他们走不知道的路; 在他们面前使黑暗变为光明, 使弯曲变为平直。 这些事我都要行, 并不离弃他们。 17 倚靠雕刻的偶像, 对铸造的偶像说: 你是我们的神; 这等人要退后,全然蒙羞。 18 你们这耳聋的,听吧! 你们这眼瞎的,看吧! 使你们能看见。 19 谁比我的仆人眼瞎呢? 谁比我差遣的使者耳聋呢? 谁瞎眼像那[与我]和好的? 谁瞎眼像耶和华的仆人呢? 20 你看见许多事却不领会, 耳朵开通却不听见。 21 耶和华因自己公义的缘故, 喜欢使律法为大,为尊。 22 但这百姓是被抢被夺的, 都牢笼在坑中,隐藏在狱里; 他们作掠物,无人拯救, 作掳物,无人说交还。 23 你们中间谁肯侧耳听此, 谁肯留心而听,以防将来呢? 24 谁将雅各交出当作掳物, 将以色列交给抢夺的呢? 岂不是耶和华吗? 就是我们所得罪的那位。 他们不肯遵行他的道, 也不听从他的训诲。 25 所以,他将猛烈的怒气和争战的勇力 倾倒在以色列的身上。 在他四围如火着起,他还不知道, 烧着他,他也不介意。

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