Proverbs 14

Bu bölümü niyetle oku

Bu bölüm hakkında AI'ye sor

Proverbs 14 gathers sayings about the difference between wisdom and folly as it shows up in houses, hearts, words, work, and nations. It contains one of the book's most sobering lines, "There is a way that seems right to a man, but its end is the way of death," and some of its most tender: the heart knows its own bitterness, even in laughter the heart may ache, a tranquil heart is life to the body. It insists that how a people treat the poor is how they treat their Maker, and that righteousness exalts a nation.

Bölüm yorumunu aç

Proverbs 14 opens with a house built by a wise woman and torn down by a foolish one, and it keeps returning to what builds and what destroys. The fool's proud speech brings a rod to his back; the wise are protected by their lips. The empty manger is clean, but the harvest comes through the strength of the ox, a proverb that has consoled everyone who has ever cleaned up after productive work. Then the chapter goes somewhere Proverbs rarely goes, inside the heart. It knows its own bitterness, and no stranger shares its joy. Even in laughter it may ache. And in the middle sits the line that the book repeats later because it matters so much: there is a way that seems right to a man, but its end is the way of death. The chapter's closing verses are its heaviest. The fear of the LORD is a fountain of life and a refuge for one's children. A patient person has great understanding. A tranquil heart is life to the body, but envy rots the bones. Whoever oppresses the poor taunts their Maker. Righteousness exalts a nation. Read it slowly, one saying at a time, the way it was written to be read, and let the contrasts do their work.

Historical and literary context

The chapter belongs to the Solomonic collection of two-line proverbs in chapters 10 to 22, teaching material for young Israelites learning to live well in family, trade, court, and kingdom. Its references to the manger and the ox, the witness in court, the king and his subjects, and the poor at the gate reflect an agrarian society governed by elders and a monarch. Its sayings were meant to be memorized and turned over, not read once.

How the chapter unfolds

Like its neighbors, the chapter is a sequence of contrasts without a strict outline, but themes cluster. Verses 1 to 9 concern the wise and the fool in house, speech, and work, including the empty manger that comes with no oxen. Verses 10 to 15 turn inward to the heart: its private bitterness, laughter that hides ache, the way that seems right, the simple who believe everything. Verses 16 to 25 contrast prudence with rashness, the poor with the rich, and truthful with lying witnesses. Verses 26 to 35 gather the chapter's weightiest sayings on the fear of the LORD, patience, a tranquil heart, the poor and their Maker, refuge in death, and the righteousness that exalts a nation.

Why this chapter matters

Proverbs 14:12 is one of the most quoted verses in the book, repeated word for word in 16:25, and it names the central danger wisdom exists to address: sincere self-confidence on a path that ends in death. The chapter also offers rare psychological realism for its age, acknowledging private grief no one else can share and joy that ends in sorrow. Verse 31, "Whoever oppresses the poor taunts their Maker," grounds social justice in the doctrine of creation, and verse 34 has been quoted about nations for centuries. Verse 26 promises that the fear of the LORD gives security not only to a person but to their children.

Interpretive tension to watch

Verse 20 observes that the poor are hated even by their neighbors while the rich have many friends, and the next verse calls despising a neighbor a sin. Is Proverbs describing how the world works or prescribing how it should? The book does both, often in adjacent lines, and the reader has to notice the shift. Reading verse 20 as diagnosis and verse 21 as instruction is the wisdom the chapter is trying to teach.

Bu bölüm için sorular

  • Verse 12 warns of a way that seems right and ends in death. What makes a wrong path feel right, and what does the chapter offer as a check?
  • Verses 10 and 13 admit that hearts carry bitterness and ache that others cannot see. How should that shape the way you treat people who seem fine?
  • Verse 31 says oppressing the poor taunts their Maker. What follows from that for how a community treats its most vulnerable?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 Moudrá žena vzdělává dům svůj, bláznice pak rukama svýma boří jej. 2 Kdo chodí v upřímnosti své, bojí se Hospodina, ale převrácený v cestách svých pohrdá jím. 3 V ústech blázna jest hůl pýchy, rtové pak moudrých ostříhají jich. 4 Když není volů, prázdné jsou jesle, ale hojná úroda jest v síle volů. 5 Svědek věrný neklamá, ale svědek falešný mluví lež. 6 Hledá posměvač moudrosti, a nenalézá, rozumnému pak umění snadné jest. 7 Odejdi od muže bláznivého, když neseznáš při něm rtů umění. 8 Moudrost opatrného jest, aby rozuměl cestě své, bláznovství pak bláznů ke lsti. 9 Blázen přikrývá hřích, ale mezi upřímými dobrá vůle. 10 Srdce ví o hořkosti duše své, a k veselí jeho nepřimísí se cizí. 11 Dům bezbožných vyhlazen bude, ale stánek upřímých zkvetne. 12 Cesta zdá se přímá člověku, a však dokonání její jest cesta k smrti. 13 Také i v smíchu bolí srdce, a cíl veselí jest zámutek. 14 Cestami svými nasytí se převrácený srdcem, ale muž dobrý štítí se jeho. 15 Hloupý věří každému slovu, ale opatrný šetří kroku svého. 16 Moudrý bojí se a odstupuje od zlého, ale blázen dotře a smělý jest. 17 Náhlý se dopouští bláznovství, a muž myšlení zlých v nenávisti bývá. 18 Dědičně vládnou hlupci bláznovstvím, ale opatrní bývají korunováni uměním. 19 Sklánějí se zlí před dobrými, a bezbožní u bran spravedlivého. 20 Také i příteli svému v nenávisti bývá chudý, ale milovníci bohatého mnozí jsou. 21 Pohrdá bližním svým hříšník, ale kdož se slitovává nad chudými, blahoslavený jest. 22 Zajisté žeť bloudí, kteříž ukládají zlé; ale milosrdenství a pravda těm, kteříž smýšlejí dobré. 23 Všeliké práce bývá zisk, ale slovo rtů jest jen k nouzi. 24 Koruna moudrých jest bohatství jejich, bláznovství pak bláznivých bláznovstvím. 25 Vysvobozuje duše svědek pravdomluvný, ale lstivý mluví lež. 26 V bázni Hospodinově jestiť doufání silné, kterýž synům svým útočištěm bude. 27 Bázeň Hospodinova jest pramen života, k vyhýbání se osídlům smrti. 28 Ve množství lidu jest sláva krále, ale v nedostatku lidu zahynutí vůdce. 29 Zpozdilý k hněvu hojně má rozumu, ale náhlý pronáší bláznovství. 30 Život těla jest srdce zdravé, ale hnis v kostech jest závist. 31 Kdo utiská chudého, útržku činí Učiniteli jeho; ale ctí jej, kdož se slitovává nad chudým. 32 Pro zlost svou odstrčen bývá bezbožný, ale naději má i při smrti své spravedlivý. 33 V srdci rozumného odpočívá moudrost, co pak jest u vnitřnosti bláznů, nezatají se. 34 Spravedlnost zvyšuje národ, ale hřích jest ku pohanění národům. 35 Laskav bývá král na služebníka rozumného, ale hněviv na toho, kterýž hanbu činí.

Okumayı gerçek bir çalışmaya dönüştür

Ayet kaydetmek, not almak ve YZ destekli araçlarla çalışmak için kayıt ol.

Bu bölümden sonraki adımınızı seçin Okumaya devam et, bir plan seç veya AI ile çalışmaya devam et.
Bu bölümün açtığı temaları takip et Bu bölümün açmış olabileceği daha büyük sorular için ilgili konu merkezleri.