Exodus 1

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Exodus 1 opens the story of Israel's slavery. The seventy descendants of Jacob who came to Egypt have become a people so numerous that the land is filled with them. A new king who did not know Joseph sees them as a threat, and the chapter records three escalating measures against them: forced labor building the store cities Pithom and Rameses, which only makes them multiply; a secret order to the Hebrew midwives Shiphrah and Puah to kill newborn boys, which they refuse because they fear God; and finally a public command to the whole nation to throw every Hebrew boy into the Nile. God rewards the midwives with families, and the people keep growing.

Buksan ang komentaryo ng kabanata

Exodus 1 begins with a list of names and ends with babies in the river, and the distance between the two is the story of how a family became a people and a guest became a slave. Seventy people came down to Egypt with Jacob. Generations later they fill the land, and a pharaoh who has never heard of Joseph looks at them and sees a security problem. His policy is what empires always do first: put them to work. Taskmasters, brick pits, store cities, lives made bitter, and yet the harder the Egyptians press, the more the Israelites grow, until Egypt is afraid of its own workforce. So the king turns to something quieter. He calls in two midwives, Shiphrah and Puah, and tells them to let the girls live and kill the boys on the birthstool. They do not. The text gives the reason in three words: they feared God. When Pharaoh demands an explanation, they tell him the Hebrew women are too vigorous to wait for a midwife, and the most powerful man in the world accepts it. God, absent from the chapter until this moment, is good to the midwives and gives them families of their own. Then Pharaoh drops the secrecy and orders his whole people to throw every Hebrew boy into the Nile. The chapter ends there, in the dark, with a decree that will put a baby in a basket in the very river meant to kill him.

Historical and literary context

The chapter bridges Genesis and Exodus by repeating the list of Jacob's sons and the number seventy from Genesis 46, then passing over several generations in a sentence. The "new king who did not know Joseph" is unnamed, like every pharaoh in Exodus; the store city Rameses points many readers to the thirteenth century BC and Ramesses II, though the date of the exodus is disputed. Brick making with straw and mortar is well attested in Egyptian records and tomb paintings, as are Semitic laborers. The midwives are the only Egyptians of the period named in the chapter, and the naming of two women while the king stays anonymous is a deliberate reversal.

How the chapter unfolds

Verses 1 to 7 list the sons of Israel, note the death of Joseph's generation, and describe the extraordinary growth of the people in language borrowed from Genesis 1. Verses 8 to 14 introduce the new king, his fear, his shrewd plan, and the forced labor that fails to check the growth. Verses 15 to 21 tell of the midwives, the king's order, their disobedience, their answer, and God's reward. Verse 22 records the final command to drown every Hebrew son in the Nile, which sets up the birth of Moses in chapter 2.

Why this chapter matters

The chapter establishes the pattern of the whole book: an empire that oppresses and a God whose people flourish under the oppression. "The more they were oppressed, the more they multiplied" has been quoted by persecuted communities ever since. Shiphrah and Puah are the first recorded act of civil disobedience in the Bible, and their fear of God over fear of the king became a model for Christian and Jewish resistance to unjust orders. The order to drown the boys is the background to Moses in the basket and, in Matthew's Gospel, to Herod's slaughter of the infants.

Interpretive tension to watch

The midwives lie to Pharaoh, and God rewards them; readers have long debated whether the text approves the lie or only the refusal to kill, and whether the women were Hebrews or Egyptians who served the Hebrews, since the Hebrew phrase allows both. How two midwives could serve a population of hundreds of thousands is a further question, answered by taking them as heads of a guild or the story as told in miniature. The chapter's silence about God until verse 17 is also striking: for sixteen verses he is absent, and then he appears in the fear of two women.

Mga tanong para sa kabanatang ito

  • Pharaoh's policy is built on fear of a people who have done nothing to him. Where does that fear come from, and where do you see it today?
  • The midwives "feared God" more than the king. What made their refusal possible, and what did it cost them?
  • God is not mentioned until verse 17. What does his silence in the first half of the chapter say about how he works?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 याकोबाबरोबर जे इस्राएलाचे पुत्र व त्यांची कुटुंबे मिसर देशात गेली, त्यांची नावे हीः 2 रऊबेन, शिमोन, लेवी, यहूदा 3 इस्साखार, जबुलून, बन्यामीन; 4 दान, नफताली, गाद व आशेर. 5 याकोबाच्या वंशाचे एकूण सत्तरजण होते. योसेफ हा आधीच मिसर देशात होता. 6 नंतर योसेफ, त्याचे भाऊ व त्या पिढीतील सर्व मरण पावले. 7 इस्राएल लोक फार फलदायी होऊन त्यांची संख्या अतिशय वाढत गेली; ते महाशक्तीशाली झाले आणि सर्व देश त्यांनी भरून गेला. 8 नंतर मिसर देशावर नवीन राजा राज्य करू लागला. त्यास योसेफाच्या स्मरणाची काही काळजी नव्हती. 9 तो आपल्या लोकांस म्हणाला, “इस्राएली वंशाच्या लोकांकडे पाहा, ते पुष्कळ अधिक आहेत व आपल्यापेक्षा शक्तीमानही झाले आहेत; 10 चला, आपण त्यांच्याशी चतुराईने वागू, नाहीतर त्यांची निरंतर अधिक वाढ होईल आणि जर एखादा युद्धाचा प्रसंग आला तर हे लोक आपल्या शत्रूला जाऊन मिळतील; आणि मग ते आपल्याविरुद्ध लढतील आणि देशातून निघून जातील.” 11 म्हणून त्याने त्यांना कामाच्या ओझ्याने जाचण्यासाठी त्यांच्यावर मुकादम नेमले. त्यांनी फारोकरता पिथोम व रामसेस ही दोन शहरे इस्राएल लोकांकडून बांधून घेतली; 12 पण मिसऱ्यांनी त्यांना जसजसे जाचले तसतसे ते संख्येने अधिकच वाढत गेले व अधिकच पसरले, म्हणून इस्राएल लोकांची त्यांना भीती वाटू लागली. 13 आणि मग मिसऱ्यांनी इस्राएल लोकांवर अधिक कष्टाची कामे लादली. 14 अशाप्रकारे त्यांनी इस्राएल लोकांचे जीवन फारच कठीण काबाडकष्टांचे व हाल अपेष्टांचे केले; त्यांनी त्यांना विटा बनविण्याची, बांधकामासाठी चुना बनविण्याची तसेच शेतीची व इतर अतिशय कठीण व कष्टाची कामे बळजबरीने करायला लावली. 15 मग मिसराचा राजा इब्री सुइणींशी बोलला. त्यांच्यातल्या एकीचे नाव शिप्रा व दुसरीचे पुवा असे होते. 16 तो म्हणाला, “तुम्ही इब्री स्त्रियांचे बाळंतपण करत असता, त्या प्रसूत होण्याच्या जागी त्या बसल्या म्हणजे नीट पाहा, आणि त्या स्त्रियांना मुलगी झाली तर तिला जिवंत ठेवा; परंतु त्यांना मुलगा झाला तर त्यास अवश्य मारून टाका.” 17 परंतु त्या इब्री सुइणी देवाचे भय व आदर धरून त्याच्यावर विश्वास ठेवणाऱ्या होत्या, म्हणून त्यांनी मिसरी राजाची आज्ञा मानली नाही; तर त्यांनी जन्मणाऱ्या मुलांनाही जिवंत ठेवले. 18 तेव्हा मिसराच्या राजाने त्या सुइणींना बोलावून विचारले, “तुम्ही असे का केले? तुम्ही जन्मलेल्या मुलांना का जिवंत ठेवले?” 19 त्या सुइणी फारोला म्हणाल्या, “या इब्री स्त्रिया मिसरच्या स्त्रियांपेक्षा फार ताकदवान आहेत; आम्ही सुइणी त्यांच्याकडे जाऊन पोहचण्यापूर्वीच त्या प्रसूत होतात.” 20 त्याबद्दल देवाने त्या सुइणींचे कल्याण केले. इस्राएल लोक तर अधिक वाढून फार बलवान झाले. 21 त्या सुइणी देवाचे भय बाळगणाऱ्या होत्या म्हणून त्याने त्यांची घराणे वसवली. 22 तेव्हा फारोने आपल्या सर्व लोकांस आज्ञा दिली, “जो प्रत्येक इब्री मुलगा जन्मेल त्यास तुम्ही नाईल नदीमध्ये फेकून द्या, पण प्रत्येक मुलगी मात्र जिवंत ठेवा.”

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