Acts 14

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Acts 14 completes the first missionary journey. At Iconium Paul and Barnabas win many Jews and Greeks, divide the city, and flee a plot to stone them. At Lystra Paul heals a man lame from birth, and the crowd hails the two as Zeus and Hermes and prepares a sacrifice; the apostles tear their clothes and preach the living God who gives rain and fruitful seasons. Jews from Antioch and Iconium arrive, stone Paul, and drag him out of the city for dead; he gets up and leaves for Derbe the next day. On the return they strengthen the disciples, warn that the kingdom is entered through many hardships, and appoint elders. Back in Antioch they report that God has opened a door of faith to the Gentiles.

Buksan ang komentaryo ng kabanata

Acts 14 is the chapter where being an apostle nearly gets Paul killed twice, and where he keeps walking. In Iconium the preaching works so well that the city splits down the middle, and the two men leave one step ahead of a mob with stones. In Lystra, a backwoods town with its own dialect, Paul looks at a man who has never walked, sees faith in him, and shouts at him to stand, and the man jumps up. The crowd concludes that the old story has come true again: the gods have come down in human form, Barnabas is Zeus and the talkative Paul is Hermes, and the priest of Zeus is at the gate with bulls and garlands before the apostles understand a word. They tear their clothes and run into the crowd shouting that they are only men, and Paul preaches the only sermon in Acts to people who had never heard of Moses: the living God made heaven and earth, let the nations go their way for a while, and yet never left himself without a witness, because he sends rain and harvests and fills your hearts with food and gladness. They can barely stop the sacrifice. Then Jews arrive from the last two towns, turn the same crowd, and stone Paul, and drag him outside the walls as a corpse. The disciples gather around him. He gets up. He goes back into the city, and the next day walks on to Derbe. On the way home he revisits every town that tried to kill him, tells the new believers that this is what entering the kingdom costs, and appoints elders so that they will not be alone.

Historical and literary context

The journey took place around AD 47 or 48 in the Roman province of Galatia, in what is now central Turkey. Iconium, Lystra, and Derbe were towns of Lycaonia, and the crowd's cry "in the Lycaonian language" explains why the apostles were slow to grasp what was happening. A local legend, preserved by the poet Ovid, told of Zeus and Hermes visiting the region in disguise and being welcomed only by an old couple, which is why the people were determined not to miss the gods a second time. Paul's speech at Lystra is the first in Acts to a purely pagan audience and appeals to creation and providence rather than Scripture. Timothy, from Lystra, probably witnessed the stoning. Paul later lists it among his sufferings.

How the chapter unfolds

Verses 1 to 7 cover Iconium: success, opposition, division, the plot, and the flight to Lystra and Derbe. Verses 8 to 18 cover Lystra: the healing, the acclamation as gods, the sacrifice prepared, and the apostles' protest and sermon. Verses 19 and 20 record the stoning and Paul's recovery. Verses 21 to 23 describe the return visits, the encouragement, the warning about hardships, and the appointment of elders with prayer and fasting. Verses 24 to 28 trace the route home through Pisidia, Pamphylia, Perga, and Attalia to Antioch, and the report to the sending church.

Why this chapter matters

The chapter established the pattern of Paul's mission: synagogue first, then Gentiles, opposition, flight, and return to organize churches with elders. "We must endure many hardships to enter the kingdom of God" is the New Testament's frankest statement that suffering is normal for believers. The Lystra sermon, God known through rain and harvest and "not left without testimony," is the seed of the Christian appeal to natural revelation, developed at Athens in chapter 17. The scene of the apostles refusing worship, "We too are only men," has been the church's rebuke to the cult of religious leaders, and Paul getting up after being stoned is one of the most remarkable images of endurance in Acts.

Interpretive tension to watch

Luke says Paul was stoned and "presumed dead," and readers differ on whether his rising was a miracle or a recovery; Paul's own later mention of a man caught up to paradise has been linked to this day without evidence. Verse 4 calls Barnabas an apostle, which complicates the idea that the apostles were only the Twelve plus Paul. The appointing of elders on a return trip within months raises the question of how quickly new churches should have local leadership. And the Lystra sermon's claim that God "let all nations go their own way" sits beside Romans 1's judgment on those nations.

Mga tanong para sa kabanatang ito

  • The same crowd wanted to sacrifice to Paul and then stoned him. What does that swing say about the applause of crowds?
  • Paul tells new believers that the kingdom is entered through many hardships. Is that a message churches today would put on their welcome sign?
  • God "has not left Himself without testimony" in rain and harvests. Where do people outside the church encounter his goodness before they hear his name?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 二人在以哥念同进犹太人的会堂,在那里讲的,叫犹太人和希腊人信的很多。 2 但那不顺从的犹太人耸动外邦人,叫他们心里恼恨弟兄。 3 二人在那里住了多日,倚靠主放胆讲道,主借他们的手施行神迹奇事,证明他的恩道。 4 城里的众人就分了党,有附从犹太人的,有附从使徒的。 5 那时,外邦人和犹太人,并他们的官长,一齐拥上来,要凌辱使徒,用石头打他们。 6 使徒知道了,就逃往吕高尼的路司得、特庇两个城和周围地方去, 7 在那里传福音。 8 路司得城里坐着一个两脚无力的人,生来是瘸腿的,从来没有走过。 9 他听保罗讲道,保罗定睛看他,见他有信心,可得痊愈, 10 就大声说:「你起来,两脚站直!」那人就跳起来,而且行走。 11 众人看见保罗所做的事,就用吕高尼的话大声说:「有神借着人形降临在我们中间了。」 12 于是称巴拿巴为宙斯,称保罗为希耳米,因为他说话领首。 13 有城外宙斯[庙]的祭司牵着牛,拿着花圈,来到门前,要同众人[向使徒]献祭。 14 巴拿巴、保罗二使徒听见,就撕开衣裳,跳进众人中间,喊着说: 15 「诸君,为什么做这事呢?我们也是人,性情和你们一样。我们传福音给你们,是叫你们离弃这些虚妄,归向那创造天、地、海,和其中万物的永生 神。 16 他在从前的世代,任凭万国各行其道; 17 然而为自己未尝不显出证据来,就如常施恩惠,从天降雨,赏赐丰年,叫你们饮食饱足,满心喜乐。」 18 二人说了这些话,仅仅地拦住众人不献祭与他们。 19 但有些犹太人从安提阿和以哥念来,挑唆众人,就用石头打保罗,以为他是死了,便拖到城外。 20 门徒正围着他,他就起来,走进城去。 第二天,同巴拿巴往特庇去, 21 对那城里[的人]传了福音,使好些人作门徒,就回路司得、以哥念、安提阿去, 22 坚固门徒的心,劝他们恒守所信的道;又说:「我们进入 神的国,必须经历许多艰难。」 23 二人在各教会中选立了长老,又禁食祷告,就把他们交托所信的主。 24 二人经过彼西底,来到旁非利亚。 25 在别加讲了道,就下亚大利去, 26 从那里坐船,往安提阿去。当初,他们被众人所托、蒙 神之恩、要办现在所做之工,就是在这地方。 27 到了那里,聚集了会众,就述说 神借他们所行的一切事,并 神怎样为外邦人开了信道的门。 28 二人就在那里同门徒住了多日。

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