Luke 8

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Luke 8 gathers a parable and four miracles. Jesus travels with the Twelve and with women who support him from their own means, among them Mary Magdalene and Joanna. He tells the parable of the sower, seed on the path, the rock, the thorns, and the good soil, and explains it as the word of God received in four kinds of heart, adding that his true family are those who hear and do the word. Then he calms a storm on the lake, frees the Gerasene man possessed by a legion of demons and sends him home to tell what God has done, heals the woman who touched his cloak after twelve years of bleeding, and raises the daughter of Jairus with the words "Child, get up."

Buksan ang komentaryo ng kabanata

Luke 8 is one of the busiest chapters in the Gospels, and it begins with a detail only Luke gives: the movement was funded by women. Mary Magdalene, freed from seven demons, Joanna, whose husband ran Herod's household, Susanna, and many others paid the bills as Jesus went from town to town. Then the parable that Jesus said explains all the others. A farmer flings seed, and it lands on a path, on rock, among thorns, and on good ground, and what happens next depends entirely on the ground. The seed, he explains, is the word of God, and the soils are hearts, and the only one that bears a crop is the one that hears, holds on, and keeps going. After that, four events in quick succession show what the word can do. A storm on the lake, a boat filling with water, disciples screaming that they are dying, and a man who wakes up, tells the wind to stop, and asks them where their faith is. A naked man living among tombs, chained and breaking chains, possessed by a legion, who ends the story clothed and sane at Jesus' feet, sent home to tell his town what God did. A woman who has bled for twelve years and spent everything on doctors, who touches the edge of his cloak in a crowd and is called out of hiding to be called daughter. And a synagogue ruler's twelve-year-old girl, dead before Jesus reaches the house, who hears him say child, get up, and gets up hungry. Who is this, the disciples ask in the boat. The chapter is the answer.

Mahahalagang sipi

Luke 8:1-3 Luke 8:4-15 Luke 8:22-25 Luke 8:26-39 Luke 8:40-56 Mark 4:1-20

Historical and literary context

Luke alone records the women who financed Jesus' ministry; Joanna's husband managed Herod Antipas's household, which places support for Jesus inside the tetrarch's court. The parable of the sower reflects Palestinian farming, where seed was broadcast before plowing and paths, rock shelves, and thorns ran through the fields. Sudden windstorms on the Sea of Galilee are caused by air rushing down from the surrounding hills. The Gerasenes lived in the Decapolis, Gentile territory east of the lake, which explains the pigs. The woman with the bleeding was ritually unclean under Leviticus 15 and would have made anyone she touched unclean. Jairus led a synagogue; his daughter at twelve stood at the edge of adulthood.

How the chapter unfolds

Verses 1 to 3 describe the traveling company and the women. Verses 4 to 15 give the parable of the sower, the reason for parables, and the explanation. Verses 16 to 18 add the lamp and the warning to listen well. Verses 19 to 21 redefine family around hearing and doing the word. Verses 22 to 25 narrate the storm. Verses 26 to 39 tell of the Gerasene demoniac, Legion, the pigs, the townspeople's fear, and the man's commission. Verses 40 to 56 interweave Jairus's plea, the healing of the bleeding woman, the news of the girl's death, and her raising.

Why this chapter matters

The parable of the sower is the parable Jesus himself explained and the one he said unlocks the others, and its four soils have been the church's basic picture of how the word is received. "Where is your faith?" on the lake, "Who touched Me?" in the crowd, and "Child, get up" at the bedside are among the Gospel's most vivid scenes and have been painted, preached, and sung for centuries. The women of verses 1 to 3 are the first named financial supporters of the Christian movement. The healed demoniac sent home to tell his story is Luke's picture of the first Gentile witness, and the woman who touched the cloak is the model of faith that reaches out in secret and is called into the open.

Interpretive tension to watch

Jesus says he speaks in parables "so that" outsiders may not understand, quoting Isaiah 6, a hard saying that readers soften as a description of what happens or take at face value as judgment. The destruction of the pigs, and the loss to their owners, sits uneasily with modern readers, as does the townspeople's request that Jesus leave. Whether the woman's healing "took power out of" Jesus without his will is a question the text raises and leaves. The girl is called "asleep" while everyone knows she is dead, and Jesus' command to tell no one contradicts the demoniac's command to tell everyone, a contrast that depends on the audience.

Mga tanong para sa kabanatang ito

  • The same seed falls on four soils. Which soil describes how you have received God's word in the last year, and what would change the soil?
  • The healed man wants to leave with Jesus and is sent home instead. When is staying where you are the harder obedience?
  • Jairus is told his daughter is dead and hears, "Do not be afraid; just believe." What does it mean to believe after the worst news has arrived?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

Idagdag sa Mga Tala
1 Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him, 2 as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out, 3 Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means. 4 While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable: 5 “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it. 6 Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture. 7 Other seed fell among thorns, which grew up with it and choked the seedlings. 8 Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.” 9 Then His disciples asked Him what this parable meant. 10 He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’ 11 Now this is the meaning of the parable: The seed is the word of God. 12 The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away. 14 The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature. 15 But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop. 16 No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light. 18 Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.” 19 Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd. 20 He was told, “Your mother and brothers are standing outside, wanting to see You.” 21 But He replied, “My mother and brothers are those who hear the word of God and carry it out.” 22 One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out. 23 As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger. 24 The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm. 25 “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!” 26 Then they sailed to the region of the Gerasenes, across the lake from Galilee. 27 When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs. 28 When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!” 29 For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places. 30 “What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him. 31 And the demons kept begging Jesus not to order them to go into the Abyss. 32 There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission. 33 Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside. 35 So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid. 36 Meanwhile, those who had seen it reported how the demon-possessed man had been healed. 37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back. 38 The man whom the demons had left begged to go with Jesus. But He sent him away, saying, 39 “Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him. 40 When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him. 41 Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house, 42 because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him, 43 including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her. 44 She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped. 45 “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.” 46 But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.” 47 Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed. 48 “Daughter,” said Jesus, “your faith has healed you. Go in peace.” 49 While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.” 50 But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.” 51 When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother. 52 Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.” 53 And they laughed at Him, knowing that she was dead. 54 But Jesus took her by the hand and called out, “Child, get up!” 55 Her spirit returned, and at once she got up. And He directed that she be given something to eat. 56 Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.

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