Exodus 1

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Exodus 1 opens the story of Israel's slavery. The seventy descendants of Jacob who came to Egypt have become a people so numerous that the land is filled with them. A new king who did not know Joseph sees them as a threat, and the chapter records three escalating measures against them: forced labor building the store cities Pithom and Rameses, which only makes them multiply; a secret order to the Hebrew midwives Shiphrah and Puah to kill newborn boys, which they refuse because they fear God; and finally a public command to the whole nation to throw every Hebrew boy into the Nile. God rewards the midwives with families, and the people keep growing.

Buksan ang komentaryo ng kabanata

Exodus 1 begins with a list of names and ends with babies in the river, and the distance between the two is the story of how a family became a people and a guest became a slave. Seventy people came down to Egypt with Jacob. Generations later they fill the land, and a pharaoh who has never heard of Joseph looks at them and sees a security problem. His policy is what empires always do first: put them to work. Taskmasters, brick pits, store cities, lives made bitter, and yet the harder the Egyptians press, the more the Israelites grow, until Egypt is afraid of its own workforce. So the king turns to something quieter. He calls in two midwives, Shiphrah and Puah, and tells them to let the girls live and kill the boys on the birthstool. They do not. The text gives the reason in three words: they feared God. When Pharaoh demands an explanation, they tell him the Hebrew women are too vigorous to wait for a midwife, and the most powerful man in the world accepts it. God, absent from the chapter until this moment, is good to the midwives and gives them families of their own. Then Pharaoh drops the secrecy and orders his whole people to throw every Hebrew boy into the Nile. The chapter ends there, in the dark, with a decree that will put a baby in a basket in the very river meant to kill him.

Historical and literary context

The chapter bridges Genesis and Exodus by repeating the list of Jacob's sons and the number seventy from Genesis 46, then passing over several generations in a sentence. The "new king who did not know Joseph" is unnamed, like every pharaoh in Exodus; the store city Rameses points many readers to the thirteenth century BC and Ramesses II, though the date of the exodus is disputed. Brick making with straw and mortar is well attested in Egyptian records and tomb paintings, as are Semitic laborers. The midwives are the only Egyptians of the period named in the chapter, and the naming of two women while the king stays anonymous is a deliberate reversal.

How the chapter unfolds

Verses 1 to 7 list the sons of Israel, note the death of Joseph's generation, and describe the extraordinary growth of the people in language borrowed from Genesis 1. Verses 8 to 14 introduce the new king, his fear, his shrewd plan, and the forced labor that fails to check the growth. Verses 15 to 21 tell of the midwives, the king's order, their disobedience, their answer, and God's reward. Verse 22 records the final command to drown every Hebrew son in the Nile, which sets up the birth of Moses in chapter 2.

Why this chapter matters

The chapter establishes the pattern of the whole book: an empire that oppresses and a God whose people flourish under the oppression. "The more they were oppressed, the more they multiplied" has been quoted by persecuted communities ever since. Shiphrah and Puah are the first recorded act of civil disobedience in the Bible, and their fear of God over fear of the king became a model for Christian and Jewish resistance to unjust orders. The order to drown the boys is the background to Moses in the basket and, in Matthew's Gospel, to Herod's slaughter of the infants.

Interpretive tension to watch

The midwives lie to Pharaoh, and God rewards them; readers have long debated whether the text approves the lie or only the refusal to kill, and whether the women were Hebrews or Egyptians who served the Hebrews, since the Hebrew phrase allows both. How two midwives could serve a population of hundreds of thousands is a further question, answered by taking them as heads of a guild or the story as told in miniature. The chapter's silence about God until verse 17 is also striking: for sixteen verses he is absent, and then he appears in the fear of two women.

Mga tanong para sa kabanatang ito

  • Pharaoh's policy is built on fear of a people who have done nothing to him. Where does that fear come from, and where do you see it today?
  • The midwives "feared God" more than the king. What made their refusal possible, and what did it cost them?
  • God is not mentioned until verse 17. What does his silence in the first half of the chapter say about how he works?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 야곱과 함께 각기 권속을 데리고 애굽에 이른 이스라엘 아들들의 이름은 이러하니 2 르우벤과, 시므온과, 레위와, 유다와 3 잇사갈과, 스불론과, 베냐민과 4 단과, 납달리와, 갓과, 아셀이요 5 이미 애굽에 있는 요셉까지 야곱의 혈속이 모두 칠십인이었더라 6 요셉과 그의 모든 형제와 그 시대 사람은 다 죽었고 7 이스라엘 자손은 생육이 중다하고 번식하고 창성하고 심히 강대하여 온 땅에 가득하게 되었더라 8 요셉을 알지 못하는 새 왕이 일어나서 애굽을 다스리더니 9 그가 그 신민에게 이르되 `이 백성 이스라엘 자손이 우리보다 많고 강하도다 10 자, 우리가 그들에게 대하여 지혜롭게 하자 두렵건대 그들이 더 많게 되면 전쟁이 일어날 때에 우리 대적과 합하여 우리와 싸우고 이 땅에서 갈까 하노라' 하고 11 감독들을 그들 위에 세우고 그들에게 무거운 짐을 지워 괴롭게 하여 그들로 바로를 위하여 국고성 비돔과 라암셋을 건축하게 하니라 12 그러나 학대를 받을수록 더욱 번식하고 창성하니 애굽 사람이 이스라엘 자손을 인하여 근심하여 13 이스라엘 자손의 역사를 엄하게 하여 14 고역으로 그들의 생활을 괴롭게 하니 곧 흙 이기기와 벽돌 굽기와 농사의 여러가지 일이라 그 시키는 역사가 다 엄하였더라 15 애굽 왕이 히브리 산파 십브라라 하는 자와 부아라 하는 자에게 일러 16 가로되 `너희는 히브리 여인을 위하여 조산할 때에 살펴서 남자여든 죽이고 여자여든 그는 살게 두라' 17 그러나 산파들이 하나님을 두려워하여 애굽 왕의 명을 어기고 남자를 살린지라 18 애굽 왕이 산파를 불러서 그들에게 이르되 `너희가 어찌 이같이 하여 남자를 살렸느냐 ?' 19 산파가 바로에게 대답하되 `히브리 여인은 애굽 여인과 같지 아니하고 건장하여 산파가 그들에게 이르기 전에 해산하였더이다' 하매 20 하나님이 그 산파들에게 은혜를 베푸시니라 백성은 생육이 번성하고 심히 강대하며 21 산파는 하나님을 경외하였으므로 하나님이 그들의 집을 왕성케 하신지라 22 그러므로 바로가 그 모든 신민에게 명하여 가로되 `남자가 나거든 너희는 그를 하수에 던지고 여자여든 살리라' 하였더라

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