2 Reyes 7

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2 Kings 7 is the end of the siege of Samaria. With the city starving, Elisha announces that by the same time tomorrow flour and barley will sell cheaply at the gate; the king's officer scoffs that it could not happen even if the LORD opened windows in heaven, and is told he will see it but not eat it. Four lepers outside the gate walk to the Aramean camp and find it empty: the LORD had made the army hear chariots and it fled. The lepers eat and hide plunder, then stop themselves: this is a day of good news and we are keeping silent. They tell the city, the people plunder the camp, prices fall as Elisha said, and the scoffing officer is trampled to death in the gate.

장 주석 열기

2 Kings 7 begins in a city where mothers have eaten their children, and the prophet Elisha says that by this time tomorrow a measure of fine flour will sell for a shekel at the gate. The king's right-hand man laughs; even if the LORD opened windows in the sky, he says, it could not happen. You will see it, Elisha answers, and you will not eat any of it. Then the story leaves the palace for the gate, where four lepers sit in the place lepers were allowed to sit, and they do the arithmetic of the desperate. If we go into the city we starve. If we sit here we starve. If we walk over to the Arameans they may kill us, or they may not. They walk. At dusk they reach the edge of the enemy camp and there is no one there, because in the night God had let the whole army hear the thunder of chariots and horses and they had run for their lives, leaving tents, horses, donkeys, food, and silver. The lepers eat, drink, and start hiding treasure, and then one of them says the sentence the chapter is remembered for: we are not doing right; this is a day of good news, and we are keeping it to ourselves. They go and shout it to the gatekeepers. The king suspects a trap, a servant points out that the men they would send are as good as dead anyway, the scouts follow a road strewn with thrown-away armor all the way to the Jordan, and by morning the people are pouring out of the gate to plunder the camp and flour is selling for a shekel, exactly as promised. The officer who laughed is in charge of that gate, and the crowd tramples him to death.

핵심 본문

2 Kings 7:1-2 2 Kings 7:3-9 2 Kings 7:10-16 2 Kings 7:17-20 2 Kings 6:24-33 Judges 7:19-22

Historical and literary context

The chapter belongs to the Elisha cycle in the ninth century BC, during the wars between Israel and Aram-Damascus under Ben-hadad. Chapter 6 describes the siege's horror: a donkey's head sold for eighty shekels and a mother had eaten her child. A seah was about seven liters, and the prices Elisha predicts are those of normal times, so the prophecy is that the famine will end overnight. Lepers were excluded from the city and lived at the gate, dependent on charity. The Hittites and Egyptians the Arameans feared were the great powers to the north and south, and a hired coalition was a plausible terror. The officer "on whose arm the king leaned" held a position of trust known from Egyptian and Assyrian courts.

How the chapter unfolds

Verses 1 and 2 give Elisha's prophecy and the officer's scoffing, with the sentence on him. Verses 3 to 5 follow the four lepers' reasoning and their discovery of the empty camp. Verses 6 and 7 explain the flight: the LORD's sound of an army in the night. Verses 8 and 9 show the lepers feasting and hiding loot, then their change of heart. Verses 10 to 15 carry the news into the city, the king's suspicion of a trap, a servant's proposal, and the scouts' confirmation as far as the Jordan. Verses 16 to 20 record the plunder, the fulfilled prices, and the officer's death in the gate, told twice to underline the word of the LORD.

Why this chapter matters

"This is a day of good news, and we are keeping silent" has been the text of countless sermons on the duty to share the gospel, with the four lepers as the unlikely evangelists who could not keep salvation to themselves. The officer who saw the miracle and did not eat of it is the Bible's picture of unbelief that witnesses the truth too late. The story also belongs with Gideon's three hundred and Jehoshaphat's singers among the accounts of victories won without a battle, by a sound God made, and it has been read as a lesson that deliverance often comes through the people nobody counted.

Interpretive tension to watch

The chapter presents the Aramean flight as God's direct act, a sound and nothing more, which sits alongside the more ordinary explanation of a panic in a besieging army; the text is content to attribute the panic to the LORD. The officer's fate, trampled for a sarcastic remark, strikes modern readers as harsh, and the narrator's double telling of it shows how seriously the story takes the prophetic word. The lepers' first instinct to hide silver and gold is reported without comment, and their repentance seems driven as much by fear of being found out as by conscience, which is part of the story's realism.

이 장을 위한 질문

The lepers had nothing to lose, and that freed them to walk toward the enemy. What does having nothing to lose make possible?
"This is a day of good news, and we are keeping silent." What good news are you sitting on, and why?
The officer saw the prophecy fulfilled and did not eat of it. What is the difference between seeing God's goodness and receiving it?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 Entonces Eliseo respondió: “Escucha el mensaje del Señor. Esto es lo que dice el Señor: Mañana a esta hora, un seah de la mejor harina se venderá por un siclo, y dos seahs de cebada se venderán por un siclo en la puerta de Samaria”. 2 El oficial que era ayudante del rey le dijo al hombre de Dios: “¡Aunque el Señor abriera ventanas en el cielo no podría suceder lo que tú dices!”. Eliseo respondió: “Lo verás con tus propios ojos, pero no podrás comer nada de eso”. 3 Aconteció que había cuatro hombres con lepra a la entrada de la puerta de la ciudad. Y se decían unos a otros: “¿Qué ganaremos con quedarnos aquí sentados hasta morir? 4 Si decimos: ‘Vamos a la ciudad’, moriremos a causa del hambre que hay allí; pero si seguimos sentados aquí, también moriremos. Así que vamos, vayamos al campamento de los arameos y entreguémonos a ellos. Si nos dejan vivir, viviremos; si nos matan, moriremos”. 5 Así que cuando estaba oscureciendo se pusieron en marcha y se dirigieron al campamento de los arameos. Pero cuando llegaron a la entradadel campamento, no había nadie. 6 Esto era porque el Señor había hecho que los arameos oyeran el ruido de carros, caballos, como si fuera un gran ejército que se acercaba.Así que los arameos dijeron: “Seguro que el rey de Israel ha contratado a los reyes de los hititas y de los egipcios para que vengan a atacarnos”. 7 Entonces saltaron y huyeron por la noche, dejando atrás sus tiendas, sus caballos y sus asnos. De hecho, el campamento quedó tal como estaba cuando huyeron para salvar sus vidas. 8 Cuando los leprosos llegaron a las afueras del campamento, entraron en una tienda, comieron y bebieron. Luego tomaron la plata, el oro y la ropa, y lo escondieron todo. Después volvieron a otra tienda, tomaron algunas cosas de allí y las escondieron. 9 Entonces se dijeron unos a otros: “No está bien lo que estamos haciendo. Este es un día de buenas noticias, y si nos callamos y esperamos hasta que amanezca, seguro nos castigarán. Así que vayamos enseguida a dar aviso en el palacio del rey”. 10 Entonces fueron y llamaron a los guardianes de la ciudad: “Pasamos por el campamento arameo y no había nadie, ¡ni un ruido de nadie! Sólo había caballos y asnos atados, y las tiendas las dejaron tal como estaban”. 11 Los porteros dieron la noticia a gritos, y los informes llegaron al palacio real. 12 Entonces el rey se levantó por la noche y dijo a sus oficiales: “Déjenme decirles el truco que los arameos están tratando de hacernos. Saben que nos estamos muriendo de hambre, así que han abandonado el campamento y se han escondido en el campo, pensando que cuando salgan de la ciudad, los agarraremos vivos y podremos entrar en ella”. 13 Uno de sus oficiales sugirió: “Que algunos hombres tomen cinco de los caballos que quedan en la ciudad. Lo que les ocurra a ellos será lo mismo que a todos los israelitas que quedan aquí.De cierto, todos los israelitas de aquí están condenados. Enviémoslos a averiguar qué sucede”. 14 Así que prepararon dos carros con sus caballos, y el rey los envió al campamento arameo, diciéndoles: “Vayan y echen un vistazo”. 15 Fueron tras ellos hasta el Jordán, y todo el camino estaba lleno de ropa y objetos que los arameos habían tirado al huir. Los mensajeros regresaron e informaron al rey. 16 Entonces el pueblo salió y saqueó el campamento de los arameos. Así, un seah de la mejor harina se vendió por un siclo, y dos seahs de cebada se vendieron por un siclo, tal como el Señor lo había predicho. 17 El rey había puesto al oficial que era su asistente a cargo de la puerta. En su afán, el pueblo lo pisoteó en la puerta y murió, tal como había dicho el hombre de Dios cuando el rey lo visitó. 18 También se cumplió lo que el hombre de Dios le había dicho al rey cuando le dijo: “Mañana a esta hora un seah de la mejor harina se venderá por un siclo, y dos seahs de cebada se venderán por un siclo en la puerta de Samaria”. 19 También el oficial que era ayudante del rey le había dicho al hombre de Dios: “¡Mira, aunque el Señor abriera ventanas en el cielo no podría suceder lo que tú dices!” Y Eliseo había respondido: “Lo verás con tus propios ojos, pero no podrás comer nada de eso”. 20 Esto es lo que le sucedió. La gente lo pisoteó en la puerta y murió.

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