Colossians 3

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Colossians 3 turns the letter's theology of Christ into a way of life. Because believers have been raised with Christ, they are to set their minds on things above, put to death the practices of the old self, and put on the new: compassion, kindness, humility, gentleness, patience, forgiveness, and over everything love. The peace of Christ is to rule, the word of Christ to dwell richly, and whatever one does is to be done in the name of the Lord Jesus. The chapter ends with instructions for wives, husbands, children, fathers, slaves, and masters, all reframed around serving the Lord.

장 주석 열기

Colossians 3 begins with a "therefore" that rests on everything before it. Paul has spent two chapters insisting that Christ is enough, that no added rule or vision or power can improve on him. Now he says what follows for people who have been raised with Christ: aim your mind where he is. That is not escapism. The chapter is intensely practical from verse 5 onward. It works with the image of clothing. Take off the old self, its sexual sin, its greed which is a form of idolatry, its anger and slander and lying. Put on the new self, and here Paul lists what it wears: compassion, kindness, humility, gentleness, patience, forbearance, forgiveness on the pattern of Christ's own, and over all of it love, the belt that holds the outfit together. Then three "lets": let the peace of Christ rule like an umpire in your hearts, let the word of Christ dwell richly among you as you teach and sing, and whatever you do, do it in the name of the Lord Jesus with thanks. The household instructions that close the chapter can sound dated, and they belong to Paul's world, but notice what he does with them. Every role is placed "in the Lord," and the slave, the lowest person in the house, is told that his real Master is Christ and his real reward an inheritance. The chapter's deepest claim is verse 11: in this new humanity, Christ is all, and is in all.

핵심 본문

Colossians 3:1-4 Colossians 3:5-11 Colossians 3:12-17 Colossians 3:23-24 Ephesians 5:18-21

Historical and literary context

Paul wrote Colossians from prison to a church in the Lycus valley of Asia Minor that he had not founded or visited, apparently troubled by teaching that added rules, visions, and spiritual powers to Christ. Chapters 1 and 2 answer that Christ is sufficient; chapter 3 shows what a life shaped by that sufficiency looks like. The closing household instructions address the standard relationships of a Roman household and, unusually for the time, speak to wives, children, and slaves as moral agents in their own right.

How the chapter unfolds

Verses 1 to 4 state the foundation: raised with Christ, hidden with Christ, to appear with Christ in glory. Verses 5 to 11 are the "put to death" and "put aside" lists, sexual sin, greed named as idolatry, anger, slander, lying, ending with the new self renewed in the Creator's image where "Christ is all and is in all." Verses 12 to 17 are the "clothe yourselves" list of virtues, forgiveness as the Lord forgave, love as the bond, peace ruling, the word of Christ dwelling richly, singing with gratitude, and everything done in Jesus's name. Verses 18 to 25 address the household, with the repeated note that all of it is "in the Lord," and the promise that workers serve "the Lord Christ."

Why this chapter matters

This chapter gives Christian ethics its characteristic shape: not rules imposed from outside but a new identity lived out, taking off old clothes and putting on new ones. It is the source of the phrase "greed, which is idolatry," of the instruction to let the word of Christ dwell richly through psalms, hymns, and spiritual songs, and of the principle that any work can be done for the Lord rather than for people. Verse 11, erasing Greek and Jew, slave and free, is one of the New Testament's strongest statements that the church is a new humanity. Verse 13, "Forgive as the Lord forgave you," sets the measure for every Christian relationship.

Interpretive tension to watch

The household code tells wives to submit, children to obey, and slaves to obey their masters, in the language of Paul's world. Readers have long asked how these instructions relate to verse 11, where slave and free are one in Christ, and to the transformation the chapter describes. The chapter does not abolish the household of its day; it fills every role with the phrase "in the Lord" and gives the lowest member a Master in heaven. How that seed grew, and should grow, is a question the church is still answering.

이 장을 위한 질문

Paul calls greed idolatry. What does that name reveal about the kinds of desire that quietly take God's place?
The virtues in verse 12 are to be put on like clothes. Which one is missing from your usual wardrobe, and what would putting it on look like this week?
Verse 23 says to do your work for the Lord and not for men. How would your ordinary work change if you believed that?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 Ezért ha feltámadtatok a Krisztussal, az odafennvalókat keressétek, ahol a Krisztus van, az Istennek jobbján ülve, 2 az odafennvalókkal törődjetek, ne a földiekkel. 3 Mert meghaltatok, és a ti éltetek el van rejtve Krisztussal együtt az Istenben. 4 Amikor Krisztus, a mi életünk, meg fog jelenni, akkor majd ti is, ővele együtt, megjelentek dicsőségben. 5 Öljétek meg azért földi tagjaitokat: paráznaságot, tisztátalanságot, bujaságot, gonosz kívánságot és a fösvénységet, ami bálványimádás, 6 melyek miatt eljön Isten haragja az engedetlenség fiaira, 7 melyekben ti is jártatok régen, mikor azokban éltetek. 8 Most pedig vessétek el magatoktól mindezeket: haragot, indulatot, gonoszságot és szátokból a káromkodást és gyalázatos beszédet. 9 Ne hazudjatok egymás ellen, mivelhogy levetkőztétek amaz óembert az ő cselekedeteivel együtt, 10 és felöltöttétek amaz új embert, akinek megújulása van annak képmása szerint való ismeretre, aki teremtette azt, 11 ahol nincs többé görög és zsidó, körülmetélkedés és körülmetéletlenség, idegen, szkíta, szolga, szabad, hanem minden és mindenekben Krisztus. 12 Öltsetek magatokra ezért mint az Istennek választottai, szentek és szeretettek, könyörületes szívet, jóságosságot, alázatosságot, szelídséget, hosszútűrést. 13 Viseljétek el egymást, és bocsássatok meg kölcsönösen egymásnak, ha valakinek valaki ellen panasza volna; miképpen a Krisztus is megbocsátott néktek, akképpen ti is. 14 Mindezeknek fölébe pedig öltsétek föl a szeretetet, mert az a tökéletességnek kötele. 15 És az Istennek békessége uralkodjék a ti szívetekben, amelyre el is hívattatok egy testben; és háládatosak legyetek. 16 A Krisztusnak beszéde lakozzék bennetek gazdagon, minden bölcsességben; tanítsátok és intsétek egymást zsoltárokkal, dicséretekkel, lelki énekekkel, hálával zengedezvén a ti szívetekben az Úrnak. 17 És mindent, amit csak cselekedtek szóval vagy tettel, mindent az Úr Jézusnak nevében cselekedjetek, hálát adván az Istennek és Atyának őáltala. 18 Ti, asszonyok, engedelmeskedjetek férjeteknek, amiképpen illik az Úrban. 19 Ti, férfiak, szeressétek feleségeteket, és ne legyetek irántuk keserű kedvűek. 20 Ti, gyermekek, fogadjatok szót szüleiteknek mindenben; mert ez kedves az Úrnak. 21 Ti, atyák, ne bosszantsátok gyermekeiteket, hogy kétségbe ne essenek. 22 Ti, szolgák, fogadjatok szót mindenben test szerint való uraitoknak, nem a szemnek szolgálva, mint akik embereknek akarnak tetszeni, hanem szíveteknek egyenessége szerint, félve az Istent. 23 És ha valamit tesztek, lélekből cselekedjétek, mint akik az Úrnak teszik és nem embereknek, 24 tudva, hogy ti az Úrtól veszitek az örökségnek jutalmát: mert az Úr Krisztusnak szolgáltok. 25 Aki pedig igazságtalanságot cselekszik, igazságtalanságának jutalmát veszi; és nincsen személyválogatás.

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