Luke 8

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Luke 8 gathers a parable and four miracles. Jesus travels with the Twelve and with women who support him from their own means, among them Mary Magdalene and Joanna. He tells the parable of the sower, seed on the path, the rock, the thorns, and the good soil, and explains it as the word of God received in four kinds of heart, adding that his true family are those who hear and do the word. Then he calms a storm on the lake, frees the Gerasene man possessed by a legion of demons and sends him home to tell what God has done, heals the woman who touched his cloak after twelve years of bleeding, and raises the daughter of Jairus with the words "Child, get up."

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Luke 8 is one of the busiest chapters in the Gospels, and it begins with a detail only Luke gives: the movement was funded by women. Mary Magdalene, freed from seven demons, Joanna, whose husband ran Herod's household, Susanna, and many others paid the bills as Jesus went from town to town. Then the parable that Jesus said explains all the others. A farmer flings seed, and it lands on a path, on rock, among thorns, and on good ground, and what happens next depends entirely on the ground. The seed, he explains, is the word of God, and the soils are hearts, and the only one that bears a crop is the one that hears, holds on, and keeps going. After that, four events in quick succession show what the word can do. A storm on the lake, a boat filling with water, disciples screaming that they are dying, and a man who wakes up, tells the wind to stop, and asks them where their faith is. A naked man living among tombs, chained and breaking chains, possessed by a legion, who ends the story clothed and sane at Jesus' feet, sent home to tell his town what God did. A woman who has bled for twelve years and spent everything on doctors, who touches the edge of his cloak in a crowd and is called out of hiding to be called daughter. And a synagogue ruler's twelve-year-old girl, dead before Jesus reaches the house, who hears him say child, get up, and gets up hungry. Who is this, the disciples ask in the boat. The chapter is the answer.

핵심 본문

Luke 8:1-3 Luke 8:4-15 Luke 8:22-25 Luke 8:26-39 Luke 8:40-56 Mark 4:1-20

Historical and literary context

Luke alone records the women who financed Jesus' ministry; Joanna's husband managed Herod Antipas's household, which places support for Jesus inside the tetrarch's court. The parable of the sower reflects Palestinian farming, where seed was broadcast before plowing and paths, rock shelves, and thorns ran through the fields. Sudden windstorms on the Sea of Galilee are caused by air rushing down from the surrounding hills. The Gerasenes lived in the Decapolis, Gentile territory east of the lake, which explains the pigs. The woman with the bleeding was ritually unclean under Leviticus 15 and would have made anyone she touched unclean. Jairus led a synagogue; his daughter at twelve stood at the edge of adulthood.

How the chapter unfolds

Verses 1 to 3 describe the traveling company and the women. Verses 4 to 15 give the parable of the sower, the reason for parables, and the explanation. Verses 16 to 18 add the lamp and the warning to listen well. Verses 19 to 21 redefine family around hearing and doing the word. Verses 22 to 25 narrate the storm. Verses 26 to 39 tell of the Gerasene demoniac, Legion, the pigs, the townspeople's fear, and the man's commission. Verses 40 to 56 interweave Jairus's plea, the healing of the bleeding woman, the news of the girl's death, and her raising.

Why this chapter matters

The parable of the sower is the parable Jesus himself explained and the one he said unlocks the others, and its four soils have been the church's basic picture of how the word is received. "Where is your faith?" on the lake, "Who touched Me?" in the crowd, and "Child, get up" at the bedside are among the Gospel's most vivid scenes and have been painted, preached, and sung for centuries. The women of verses 1 to 3 are the first named financial supporters of the Christian movement. The healed demoniac sent home to tell his story is Luke's picture of the first Gentile witness, and the woman who touched the cloak is the model of faith that reaches out in secret and is called into the open.

Interpretive tension to watch

Jesus says he speaks in parables "so that" outsiders may not understand, quoting Isaiah 6, a hard saying that readers soften as a description of what happens or take at face value as judgment. The destruction of the pigs, and the loss to their owners, sits uneasily with modern readers, as does the townspeople's request that Jesus leave. Whether the woman's healing "took power out of" Jesus without his will is a question the text raises and leaves. The girl is called "asleep" while everyone knows she is dead, and Jesus' command to tell no one contradicts the demoniac's command to tell everyone, a contrast that depends on the audience.

이 장을 위한 질문

The same seed falls on four soils. Which soil describes how you have received God's word in the last year, and what would change the soil?
The healed man wants to leave with Jesus and is sent home instead. When is staying where you are the harder obedience?
Jairus is told his daughter is dead and hears, "Do not be afraid; just believe." What does it mean to believe after the worst news has arrived?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 And it came to pass afterwards that he went through [the country] city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; and the twelve [were] with him, 2 and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out, 3 and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance. 4 And a great crowd coming together, and those who were coming to him out of each city, he spoke by parable: 5 The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up; 6 and other fell upon the rock, and having sprung up, it was dried up because it had not moisture; 7 and other fell in the midst of the thorns, and the thorns having sprung up with [it] choked it; 8 and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear. 9 And his disciples asked him [saying], What may this parable be? 10 And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. 11 But the parable is this: The seed is the word of God. 12 But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. 13 But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. 14 But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection. 15 But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience. 16 And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light. 17 For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light. 18 Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him. 19 And his mother and his brethren came to him, and could not get to him because of the crowd. 20 And it was told him [saying], Thy mother and thy brethren stand without, wishing to see thee. 21 But he answering said to them, My mother and my brethren are those who hear the word of God and do [it]. 22 And it came to pass on one of the days, that he entered into a ship, himself and his disciples; and he said to them, Let us pass over to the other side of the lake; and they set off from shore. 23 And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled [with water], and were in danger; 24 and coming to [him] they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm. 25 And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him? 26 And they arrived in the country of the Gadarenes, which is over against Galilee. 27 And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs. 28 But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not. 29 For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts. 30 And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him. 31 And they besought him that he would not command them to go away into the bottomless pit. 32 And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them. 33 And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked. 34 But they that fed [them], seeing what had happened, fled, and told [it] to the city and to the country. 35 And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid. 36 And they also who had seen it told them how the possessed man had been healed. 37 And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned. 38 But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying, 39 Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him. 40 And it came to pass when Jesus returned, the crowd received him gladly, for they were all expecting him. 41 And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house, 42 because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him. 43 And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one, 44 coming up behind, touched the hem of his garment, and immediately her flux of blood stopped. 45 And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me? 46 And Jesus said, Some one has touched me, for I have known that power has gone out from me. 47 And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed. 48 And he said to her, [Be of good courage,] daughter; thy faith has healed thee; go in peace. 49 While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. 50 But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well. 51 And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother. 52 And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps. 53 And they derided him, knowing that she had died. 54 But he, having turned them all out and taking hold of her hand, cried saying, Child, arise. 55 And her spirit returned, and immediately she rose up; and he commanded [something] to eat to be given to her. 56 And her parents were amazed; but he enjoined them to tell no one what had happened.

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