Psalms 68

이 장을 의도를 가지고 읽기

Psalm 68 is a processional hymn celebrating God's march from Sinai to Zion. It opens with the words spoken whenever the ark set out, "God arises, His enemies are scattered," and follows him as he rides on the clouds, defends widows and orphans, settles the lonely in families, marches through the wilderness with rain and earthquake, scatters kings like snow on Zalmon, chooses Zion over the many-peaked mountains of Bashan, and ascends on high leading captives and receiving gifts. The procession itself appears in verses 24 to 27, singers first, then musicians, then girls with tambourines, with the tribes of Benjamin, Judah, Zebulun, and Naphtali. The psalm ends by calling the kingdoms of the earth to sing to the God who rides the ancient heavens and gives strength to his people.

장 주석 열기

Psalm 68 is a parade, and it is best read as one, with the noise turned up. It begins with the words Moses shouted every time the ark of the covenant was lifted to move through the wilderness, God arises and his enemies scatter, and then it follows God on the march. He rides on the clouds, a title Israel's neighbors gave to their storm god and this psalm takes for the LORD. Before he does anything else he is named as the father of orphans and the defender of widows, the God who puts lonely people into families and walks prisoners out into the open. Then the psalm remembers the road: the earth shaking at Sinai, rain pouring on the desert, the flock settling into the land, kings fleeing so fast that the women at home divide the loot, snow on a black mountain. Bashan, with its many peaks, looks on jealously as God chooses a small hill called Zion for his home, and arrives there with ten thousand chariots, leading captives and receiving tribute, a verse Paul would later turn around to describe Christ ascending and giving gifts. In the middle of the triumph is a line for ordinary days: blessed be the Lord, who carries our burden every day. Then the procession itself comes into view, singers in front, musicians behind, girls with tambourines between, Benjamin and Judah and Zebulun and Naphtali in their places, all heading into the sanctuary. The psalm ends by inviting Egypt and Cush and every kingdom on earth to join the singing, because the God of Israel, awesome in his sanctuary, gives strength to his people.

핵심 본문

Numbers 10:35-36 Ephesians 4:7-10

Historical and literary context

The psalm is attributed to David and probably accompanied a festival procession bringing the ark into Jerusalem or commemorating that event, described in 2 Samuel 6. Its opening line is the formula of Numbers 10:35, and its language of Sinai, rain, and the march through the wasteland recalls the exodus and the Song of Deborah in Judges 5. "Rider on the clouds" was a title of the Canaanite storm god Baal, claimed here for the LORD. Bashan, east of the Sea of Galilee, was famous for its mountains and bulls; Zalmon was a hill near Shechem. The psalm is among the hardest in the Psalter to translate, with several words found nowhere else, and scholars disagree about its unity. Paul quotes verse 18, with a changed verb, in Ephesians 4.

How the chapter unfolds

Verses 1 to 3 are the opening formula and the contrast between the wicked and the righteous. Verses 4 to 6 praise the rider on the clouds as father of the fatherless and defender of widows. Verses 7 to 10 recall the march through the wilderness and the rain on Sinai and on the land. Verses 11 to 14 celebrate the scattering of kings and the plunder shared at home. Verses 15 to 18 contrast Bashan with Zion and describe God's ascent with captives and gifts. Verses 19 to 23 bless the God who bears burdens daily and promise the crushing of enemies. Verses 24 to 27 describe the procession. Verses 28 to 31 pray for God's strength and foresee tribute from Egypt and Cush. Verses 32 to 35 call the kingdoms of the earth to praise.

Why this chapter matters

Verse 5, "A father of the fatherless, and a defender of the widows, is God in His holy habitation," and verse 6, "God settles the lonely in families," are among the most quoted verses about God's care for the vulnerable, and verse 19, "Blessed be the Lord, who daily bears our burden," is a favorite line of daily devotion. Verse 18, "You have ascended on high; You have led captives away," became through Ephesians 4 a text for Christ's ascension and is read on Ascension Day. The opening line was the battle cry of the Huguenots and Cromwell's armies. The psalm's picture of God marching before his people through the wilderness has shaped Christian hymns of pilgrimage.

Interpretive tension to watch

Paul quotes verse 18 as "gave gifts to men" where the Hebrew says "received gifts from men," following an interpretive tradition also found in the Aramaic Targum, and the difference has occupied commentators since the Reformation. The psalm's violence, feet dipped in the blood of enemies and dogs' tongues sharing it, sits beside its tenderness toward orphans and widows, and readers must decide how a God who is both belongs in one hymn. Several verses are so obscure that translations diverge widely, especially 13 and 14 with the silver dove and the snow on Zalmon. Whether the psalm is one composition or a collection of older fragments remains open.

이 장을 위한 질문

The God who scatters kings is in the same breath a father of orphans and a defender of widows. What does it mean that his power is aimed there first?
"God settles the lonely in families." Where have you seen that happen, and what part does a congregation play in it?
The psalm describes a procession of singers, musicians, and dancing girls. What would it look like for your community to celebrate God's victories that publicly?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 大卫的诗歌，交与伶长。愿　神兴起，使他的仇敌四散，叫那恨他的人从他面前逃跑。 2 他们被驱逐，如烟被[风]吹散；恶人见　神之面而消灭，如蜡被火熔化。 3 惟有义人必然欢喜，在　神面前高兴快乐。 4 你们当向　神唱诗，歌颂他的名；为那坐车行过旷野的修平大路。他的名是耶和华，要在他面前欢乐！ 5 神在他的圣所作孤儿的父，作寡妇的伸冤者。 6 神叫孤独的有家，使被囚的出来享福；惟有悖逆的住在干燥之地。 7 神啊，你曾在你百姓前头出来，在旷野行走。（细拉） 8 那时，地见　神的面而震动，天也落雨；西奈山见以色列　神的面也震动。 9 神啊，你降下大雨；你产业[以色列]疲乏的时候，你使他坚固。 10 你的会众住在其中；　神啊，你的恩惠是为困苦人预备的。 11 主发命令，传好信息的妇女成了大群。 12 统兵的君王逃跑了，逃跑了；在家等候的妇女分受所夺的。 13 你们安卧在羊圈的时候，好像鸽子的翅膀镀白银，翎毛镀黄金一般。 14 全能者在境内赶散列王的时候，势如飘雪在撒们。 15 巴珊山是　神的山；巴珊山是多峰多岭的山。 16 你们多峰多岭的山哪，为何斜看　神所愿居住的山？耶和华必住这山，直到永远！ 17 神的车辇累万盈千；主在其中，好像在西奈圣山一样。 18 你已经升上高天，掳掠仇敌；你在人间，就是在悖逆的人间，受了供献，叫耶和华　神可以与他们同住。 19 天天背负我们重担的主，就是拯救我们的　神，是应当称颂的！（细拉） 20 神是为我们施行诸般救恩的　神；人能脱离死亡是在乎主耶和华。 21 但　神要打破他仇敌的头，就是那常犯罪之人的发顶。 22 主说：我要使众民从巴珊而归，使他们从深海而回， 23 使你打碎仇敌，你的脚踹在血中，使你狗的舌头从其中得分。 24 神啊，你是我的　神，我的王；人已经看见你行走，进入圣所。 25 歌唱的行在前，作乐的随在后，都在击鼓的童女中间。 26 从以色列源头而来的，当在各会中称颂主　神！ 27 在那里，有统管他们的小便雅悯，有犹大的首领和他们的群众，有西布伦的首领，有拿弗他利的首领。 28 以色列的能力是　神所赐的；　神啊，求你坚固你为我们所成全的事！ 29 因你耶路撒冷的殿，列王必带贡物献给你。 30 求你叱喝芦苇中的野兽和群公牛，并列邦中的牛犊。把银块踹在脚下；　神已经赶散好争战的列邦。 31 埃及的公侯要出来朝见　神；古实人要急忙举手[祷告]。 32 世上的列国啊，你们要向　神歌唱；愿你们歌颂主！ 33 歌颂那自古驾行在诸天以上的[主]！他发出声音，是极大的声音。 34 你们要将能力归给　神。他的威荣在以色列之上；他的能力是在穹苍。 35 神啊，你从圣所显为可畏；以色列的　神是那将力量权能赐给他百姓的。　神是应当称颂的！

읽기를 실제 공부로 바꾸세요

회원가입하고 구절 즐겨찾기, 노트 작성, AI 학습 도구를 사용해 보세요.

회원가입 로그인

이 장 다음의 단계를 선택하세요 계속 읽거나, 계획을 선택하거나, AI와 함께 계속 공부하세요.

다음 장 읽기 Psalms 69 in 和合本（简体）.

읽기 플랜

이 장을 반복 가능한 습관으로 만들고 싶다면 계획을 선택하세요.

이 장에 대해 AI에게 묻기

텍스트가 질문을 제기하거나 한 번의 읽기보다 더 깊이 파고들 때 AI 연구를 계속하세요.

이 장이 여는 주제들을 따라가세요 이 장이 열었을 수 있는 더 큰 질문들에 대한 관련 주제 허브.

모든 주제 둘러보기