Mark 9

이 장을 의도를 가지고 읽기

Mark 9 moves from the mountaintop to the valley and then to the road. Jesus takes Peter, James, and John up a high mountain, where he is transfigured, Moses and Elijah appear, and a voice from the cloud says, "This is My beloved Son. Listen to Him!" Coming down, they find the other disciples unable to heal a boy with a violent spirit; the boy's father cries, "I do believe; help my unbelief!" and Jesus heals him. Then Jesus predicts his death a second time, catches the disciples arguing about who is greatest, sets a child among them, tells John not to stop an outsider driving out demons, and warns in the starkest terms against causing a little one to stumble, ending with salt and peace.

장 주석 열기

Mark 9 begins as high as the Gospel gets and comes down fast. Jesus takes three disciples up a mountain, and in front of them his clothes turn a white no launderer could produce, Moses and Elijah stand talking with him, and a voice from a cloud tells the disciples the one thing they most need to hear: this is my Son, listen to him. Peter, terrified, wants to build shelters and stay. They do not stay. At the bottom of the mountain there is a crowd, an argument, and a boy who has been thrown into fire and water by a spirit since he was small, and the disciples have failed to help him. His father's prayer is the most honest in the Bible, I believe, help my unbelief, and it is enough. Jesus lifts the boy by the hand, and later tells the disciples that this kind comes out only by prayer, which is to say, they had tried it on their own. The rest of the chapter is a walk through Galilee in which Jesus tells them again that he will be killed and rise, and they are too afraid to ask what he means, so they argue instead about which of them is the greatest. He answers with a child in his arms. Then John complains about an outsider driving out demons in Jesus' name, and Jesus refuses to stop him: whoever is not against us is for us. The chapter ends with some of the hardest words Jesus ever spoke, millstones and cut-off hands and unquenched fire, all aimed at one thing, taking sin and the harm done to the little ones as seriously as God does. And then, gently, salt, and peace with one another.

핵심 본문

Mark 9:2-8 Mark 9:14-29 Mark 9:30-37 Mark 9:42-50 Malachi 4:5-6 Matthew 17:1-13

Historical and literary context

The high mountain is traditionally Tabor and more probably Hermon, near Caesarea Philippi where the previous chapter ends. Moses and Elijah, the lawgiver and the prophet, both met God on Sinai, and Malachi had promised Elijah's return before the day of the LORD, which is behind the disciples' question; Jesus identifies that Elijah with John the Baptist. Peter's offer of shelters recalls the Feast of Tabernacles. "Hell" in verses 43 to 48 translates Gehenna, the Valley of Hinnom south of Jerusalem, associated with child sacrifice and with Jeremiah's prophecies of judgment. Verses 44 and 46, which repeat verse 48, are absent from the earliest manuscripts, which is why most modern Bibles skip those numbers.

How the chapter unfolds

Verse 1 promises that some will see the kingdom come with power. Verses 2 to 8 are the transfiguration, and verses 9 to 13 the descent, with the command to silence and the discussion of Elijah. Verses 14 to 29 are the healing of the boy with the spirit, framed by the disciples' failure and their question about it. Verses 30 to 32 are the second passion prediction and the disciples' fear. Verses 33 to 37 concern greatness and the child. Verses 38 to 41 concern the outsider exorcist and the cup of water. Verses 42 to 50 are the sayings on stumbling blocks, cutting off hand, foot, and eye, and salt.

Why this chapter matters

"I do believe; help my unbelief!" in verse 24 is one of the most loved prayers in the Bible, the honest words of a father who has run out of options, and Jesus honors it. The transfiguration became a feast in both East and West and is the Gospel's clearest preview of the resurrection glory, placed deliberately between two predictions of the cross. "Whoever is not against us is for us" has governed Christian attitudes to those outside the group. The child in the midst, and the millstone for anyone who harms a little one, have shaped the church's teaching on the protection of children. The commands to cut off hand and foot are the Bible's strongest statement that sin is worth any cost to be rid of.

Interpretive tension to watch

Verse 1, that some standing there will not die before seeing the kingdom come with power, has been read as fulfilled six days later on the mountain, at the resurrection, at Pentecost, or at the fall of Jerusalem, and readers disagree. Verse 40, "whoever is not against us is for us," must be held beside Matthew 12:30, "whoever is not with Me is against Me"; the contexts differ, one about outsiders doing good, the other about insiders refusing to decide. The amputation sayings are hyperbole, but hyperbole that means what it says about seriousness. And "everyone will be salted with fire" in verse 49 is among the most obscure sentences in the Gospels.

이 장을 위한 질문

Peter wanted to stay on the mountain; Jesus led them straight down to a suffering boy. What does the order of those two scenes say about glory and service?
The father says "I do believe; help my unbelief." Is that a confession of faith or of doubt, and does Jesus treat it as either?
The disciples tried to stop a man doing good in Jesus' name because he was not one of them. Where does that instinct show up today?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power. 2 And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them: 3 And his clothing became shining, very white, as no cleaner on earth would make it. 4 And there came before them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah. 6 Because he was not certain what to say, for they were in great fear. 7 And a cloud came over them; and a voice came out of the cloud, saying, This is my dearly loved Son, give ear to him. 8 And suddenly looking round about, they saw no one any longer, but Jesus only with themselves. 9 And while they were coming down from the mountain, he gave them orders not to give word to any man of the things they had seen, till the Son of man had come back from the dead. 10 And they kept the saying, questioning among themselves what the coming back from the dead might be. 11 And they put a question to him, saying, Why do the scribes say that Elijah has to come first? 12 And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing? 13 But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him. 14 And when they came to the disciples, they saw a great mass of people about them, and scribes questioning them. 15 And straight away all the people, when they saw him, were full of wonder, and running to him, gave him worship. 16 And he said, What are you questioning them about? 17 And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking; 18 And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able. 19 And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me. 20 And they took him to him: and when he saw him, the spirit in him straight away became violent; and he went down on the earth, rolling about and streaming at the lips. 21 And Jesus questioning the father said, How long has he been like this? And he said, From a child. 22 And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help. 23 And Jesus said to him, If you are able! All things are possible to him who has faith. 24 Straight away the father of the child gave a cry, saying, I have faith; make my feeble faith stronger. 25 And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him. 26 And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead. 27 But Jesus took him by the hand, lifting him up; and he got up. 28 And when he had gone into the house, his disciples said to him privately, Why were we unable to send it out? 29 And he said to them, Nothing will make this sort come out but prayer. 30 And they went out from there, through Galilee; and it was his desire that no man might have knowledge of it; 31 For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead. 32 But the saying was not clear to them, and they were in fear of questioning him about it. 33 And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? 34 But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. 35 And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all. 36 And he took a little child, and put him in the middle of them; and taking him in his arms, he said to them, 37 Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me. 38 John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us. 39 But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me. 40 He who is not against us is for us. 41 Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward. 42 And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea. 43 And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. 44 [] 45 And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. 46 [] 47 And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, 48 Where their worm is ever living and the fire is not put out. 49 Everyone will be salted with fire. 50 Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

읽기를 실제 공부로 바꾸세요

회원가입하고 구절 즐겨찾기, 노트 작성, AI 학습 도구를 사용해 보세요.

회원가입 로그인

이 장 다음의 단계를 선택하세요 계속 읽거나, 계획을 선택하거나, AI와 함께 계속 공부하세요.

다음 장 읽기 Mark 10 in Bible in Basic English.

읽기 플랜

이 장을 반복 가능한 습관으로 만들고 싶다면 계획을 선택하세요.

이 장에 대해 AI에게 묻기

텍스트가 질문을 제기하거나 한 번의 읽기보다 더 깊이 파고들 때 AI 연구를 계속하세요.

이 장이 여는 주제들을 따라가세요 이 장이 열었을 수 있는 더 큰 질문들에 대한 관련 주제 허브.

모든 주제 둘러보기