Mark 6

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Mark 6 is a chapter of rejections and abundance. Jesus is dismissed in his hometown, where they know his family and take offense. He sends the Twelve out two by two with nothing but a staff, and they preach, heal, and drive out demons. Meanwhile Herod, hearing of Jesus, thinks John the Baptist has come back, and Mark tells how John died: Herodias's grudge, a birthday banquet, a dancing daughter, a rash oath, and a head on a platter. The apostles return exhausted; Jesus takes them away to rest, the crowds follow, and he feeds five thousand with five loaves and two fish. That night he walks to the disciples across the sea, and the sick of Gennesaret are healed by touching his cloak.

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Mark 6 packs more into fifty-six verses than most books, and it is held together by a question: who is this? In Nazareth the answer is easy and wrong. He is the carpenter, Mary's son, we know his brothers and sisters, and they are offended that he presumes to teach them; Mark says he could do almost nothing there and was amazed at their unbelief. Jesus sends the Twelve out with a staff and sandals and nothing else, and they come back with stories. In between, Mark tells the story of how John the Baptist died, because Herod Antipas has heard of Jesus and is sure it is John come back to haunt him. The tale is told slowly: the grudge of a queen, a birthday party, a girl dancing, a king who promises half his kingdom and cannot back down in front of his generals, and a prophet's head brought in on a dish. It is a preview of another execution by a reluctant ruler under pressure from a crowd. Then the chapter opens out. Jesus tries to take his exhausted men to a quiet place, five thousand people get there first, and instead of resenting them he sees sheep without a shepherd, teaches them, and feeds them with a boy's lunch until twelve baskets are left over. That night he walks across the water to the disciples, says the words God says, it is I, do not be afraid, and climbs into the boat. They are astonished, Mark says, because they had not understood about the loaves. The chapter ends with the sick lining the marketplaces of Gennesaret, reaching for the edge of his cloak.

핵심 본문

Mark 6:1-6 Mark 6:7-13 Mark 6:14-29 Mark 6:30-44 Mark 6:45-52 Exodus 33:19-22

Historical and literary context

Nazareth was a village of a few hundred people where everyone knew the carpenter's family; the brothers named here appear elsewhere in the New Testament, and James led the Jerusalem church. Herod here is Herod Antipas, tetrarch of Galilee and Perea, who had married Herodias, the wife of his half-brother. The Jewish historian Josephus records that Antipas executed John at the fortress of Machaerus and gives the daughter's name as Salome. The disciples' travelling kit matches what a Jewish teacher might allow for a short mission, and shaking off dust was what Jews did when leaving pagan territory. The green grass places the feeding in spring, near Passover, and the groups of hundreds and fifties recall Israel organized in the wilderness. "Passing by" and "It is I" echo God's appearances to Moses and Elijah.

How the chapter unfolds

Verses 1 to 6: rejection at Nazareth and the saying about a prophet without honor. Verses 7 to 13: the sending of the Twelve. Verses 14 to 29: Herod's guilt and the flashback to John's execution, inserted between the sending and the return. Verses 30 to 44: the return of the apostles, the attempt to rest, the compassion on sheep without a shepherd, and the feeding of the five thousand. Verses 45 to 52: the walk on the sea, the disciples' terror, and their hardened hearts. Verses 53 to 56: healings at Gennesaret as the sick reach for the fringe of his cloak.

Why this chapter matters

The feeding of the five thousand is the only miracle recorded in all four Gospels and became, for the early church, a picture of the Eucharist and of Christ as the shepherd who feeds Israel in the wilderness. "A prophet is not without honor except in his hometown" passed into proverb. The death of John the Baptist is the Gospel's rehearsal for the death of Jesus, a righteous man killed by a weak ruler under pressure from a banquet crowd. "Take courage! It is I. Do not be afraid" on the water has been heard as the voice of God himself. Mark's note that Jesus "was amazed at their unbelief" is one of the rare places where the Gospels show Jesus surprised.

Interpretive tension to watch

Mark says Jesus "could not" perform miracles in Nazareth, a statement Matthew softens to "did not," and readers have to decide what unbelief can and cannot limit. Mark calls Herodias's first husband Philip, while Josephus names him Herod, a discrepancy explained in several ways. The disciples' hardened hearts in verse 52, blamed on their failure to understand the loaves, shows Mark's characteristic severity toward the Twelve. Why Jesus "intended to pass by them" on the water is debated: an echo of God passing by in Exodus 33, or a test, or simply the way it looked from the boat.

이 장을 위한 질문

The people of Nazareth could not believe because they knew Jesus' family. How does familiarity get in the way of faith?
Herod was sorry, but kept his oath because of his guests. When have you seen a bad decision made to save face?
Jesus took the tired disciples away to rest, and the crowd arrived first. How does he respond, and what does that ask of us?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

노트에 추가

1 And he went out from thence; and he cometh into his own country; and his disciples follow him. 2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and [what mean] such mighty works wrought by his hands? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. 4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. 7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; 8 and he charged them that they should take nothing for [their] journey, save a staff only; no bread, no wallet, no money in their purse; 9 but [to go] shod with sandals: and, [said he], put not on two coats. 10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. 11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. 12 And they went out, and preached that [men] should repent. 13 And they cast out many demons, and anointed with oil many that were sick, and healed them. 14 And king Herod heard [thereof]; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15 But others said, It is Elijah. And others said, [It is] a prophet, [even] as one of the prophets. 16 But Herod, when he heard [thereof], said, John, whom I beheaded, he is risen. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her. 18 For John said unto Herod, It is not lawful for thee to have thy brother’s wife. 19 And Herodias set herself against him, and desired to kill him; and she could not; 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; 22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. 26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. 27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother. 29 And when his disciples heard [thereof], they came and took up his corpse, and laid it in a tomb. 30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. 31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. 32 And they went away in the boat to a desert place apart. 33 And [the people] saw them going, and many knew [them], and they ran together there on foot from all the cities, and outwent them. 34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; 36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. 37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat? 38 And he saith unto them, How many loaves have ye? go [and] see. And when they knew, they say, Five, and two fishes. 39 And he commanded them that all should sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. 42 And they all ate, and were filled. 43 And they took up broken pieces, twelve basketfuls, and also of the fishes. 44 And they that ate the loaves were five thousand men. 45 And straightway he constrained his disciples to enter into the boat, and to go before [him] unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray. 47 And when even was come, the boat was in the midst of the sea, and he alone on the land. 48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them: 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; 52 for they understood not concerning the loaves, but their heart was hardened. 53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. 54 And when they were come out of the boat, straightway [the people] knew him, 55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was. 56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

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