1 Thessalonians 5

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1 Thessalonians 5 closes Paul's earliest letter with teaching on the Day of the Lord and a rapid series of instructions for church life. The Day will come like a thief in the night and catch those who say "peace and security," but believers are children of the day who stay awake and sober, wearing faith, love, and hope like armor, because God has destined them for salvation, not wrath. Then come the commands: respect your leaders, admonish the idle, encourage the fainthearted, help the weak, never repay evil, rejoice always, pray without ceasing, give thanks in everything, do not quench the Spirit, test everything. A prayer for complete sanctification and the promise that the one who calls is faithful end the letter.

장 주석 열기

1 Thessalonians 5 is the last chapter of what is probably the oldest Christian document we have, written within twenty years of the resurrection to a young church in a Roman provincial capital, and it shows what the earliest believers were anxious about and how Paul settled them. They wanted to know when the Lord would come. Paul tells them nobody knows: the Day will arrive like a thief, and the people caught out will be the ones repeating the empire's slogan, peace and security. But you, he says, are not in the dark. You are children of the day, so stay awake, stay sober, and put on the only armor that matters, faith and love across the chest and the hope of salvation on the head, because God did not choose you for wrath. Then the letter turns practical and quick, as if Paul were running out of papyrus. Honor the people who lead you. Warn the idle, cheer up the discouraged, hold on to the weak, be patient with everyone, never pay back evil. Rejoice always. Pray without stopping. Give thanks in every situation. Do not put out the Spirit's fire, do not despise prophecy, but test everything and keep what is good. The commands come faster than anyone could keep them, which is why the chapter ends with a prayer instead of a demand: may the God of peace himself make you completely holy, spirit, soul, and body. The one who calls you is faithful, Paul says, and he will do it.

Historical and literary context

Paul wrote from Corinth around AD 50 or 51, months after founding the church in Thessalonica and being driven out; this is probably the oldest document in the New Testament. Thessalonica was the capital of Macedonia, a free city loyal to Rome, and "peace and security" in verse 3 echoes imperial slogans found on coins and inscriptions. The believers had been told to expect Christ's return and were anxious about its timing and about members who had died, which chapter 4 addresses. "Thief in the night" comes from Jesus' own teaching. The instruction to greet with a holy kiss and to read the letter aloud to everyone reflects a house church where most could not read.

How the chapter unfolds

Verses 1 to 11 concern the Day of the Lord: its suddenness, the contrast between night and day, the call to be awake and armed, the assurance of salvation, and the command to encourage one another. Verses 12 to 15 address relationships in the community: leaders, the unruly, the fainthearted, the weak, and enemies. Verses 16 to 22 are the eight short commands on joy, prayer, thanks, the Spirit, prophecy, testing, and evil. Verses 23 and 24 are the prayer for sanctification and the promise of God's faithfulness. Verses 25 to 28 are the closing requests, the kiss, the charge to read the letter, and the grace.

Why this chapter matters

"Rejoice at all times. Pray without ceasing. Give thanks in every circumstance" is one of the most quoted sequences in the New Testament, and "pray without ceasing" has shaped Christian spirituality from the desert monks to modern devotion. "Test all things; hold fast to what is good" has been the motto of Protestant theology and of critical inquiry generally. The armor of faith, love, and hope anticipates Ephesians 6. Verse 24, "The One who calls you is faithful, and He will do it," is one of the great assurances of the letters, and the closing prayer for spirit, soul, and body is the basis of a long debate about the parts of a human being.

Interpretive tension to watch

Verse 10, "whether we are awake or asleep," uses the same words that verses 6 and 7 used morally, but now means alive or dead, a shift that has puzzled readers. The eight commands in verses 16 to 22 are addressed to a congregation, and "pray without ceasing" cannot mean uninterrupted words; it has been read as a disposition, as fixed hours, or as the constant prayer of a community. Whether "spirit, soul, and body" teaches that humans have three parts or is simply a way of saying "all of you" divides interpreters. And the sudden Day of the Lord sits beside the letter's calm instruction to keep working, which Paul makes explicit in his second letter.

이 장을 위한 질문

  • Paul says the Day will surprise those who say "peace and security," but not believers. What does living as "children of the day" look like in practice?
  • The three commands in verses 16 to 18 are given to a whole church. How might a community, rather than an individual, rejoice, pray, and give thanks without ceasing?
  • "Test all things; hold fast to what is good." How do you test a teaching, a prophecy, or a claim, and what do you do with the parts that fail?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 형제들아 때와 시기에 관하여는 너희에게 쓸 것이 없음은 2 주의 날이 밤에 도적같이 이를 줄을 너희 자신이 자세히 앎이라 3 저희가 평안하다, 안전하다 할 그 때에 잉태된 여자에게 해산 고통이 이름과 같이 멸망이 홀연히 저희에게 이르리니 결단코 피하지 못하리라 4 형제들아 너희는 어두움에 있지 아니하매 그 날이 도적같이 너희에게 임하지 못하리니 5 너희는 다 빛의 아들이요 낮의 아들이라 우리가 밤이나 어두움에 속하지 아니하나니 6 그러므로 우리는 다른 이들과 같이 자지 말고 오직 깨어 근신할지라 7 자는 자들은 밤에 자고 취하는 자들은 밤에 취하되 8 우리는 낮에 속하였으니 근신하여 믿음과 사랑의 흉배를 붙이고 구원의 소망의 투구를 쓰자 9 하나님이 우리를 세우심은 노하심에 이르게 하심이 아니요 오직 우리 주 예수 그리스도로 말미암아 구원을 얻게 하신 것이라 10 예수께서 우리를 위하여 죽으사 우리로 하여금 깨든지 자든지 자기와 함께 살게 하려 하셨느니라 11 그러므로 피차 권면하고 피차 덕을 세우기를 너희가 하는 것같이 하라 12 형제들아 우리가 너희에게 구하노니 너희 가운데서 수고하고 주 안에서 너희를 다스리며 권하는 자들을 너희가 알고 13 저의 역사로 말미암아 사랑 안에서 가장 귀히 여기며 너희끼리 화목하라 14 또 형제들아 너희를 권면하노니 규모없는 자들을 권계하며 마음이 약한 자들을 안위하고 힘이 없는 자들을 붙들어 주며 모든 사람을 대하여 오래 참으라 15 삼가 누가 누구에게든지 악으로 악을 갚지 말게 하고 오직 피차 대하든지 모든 사람을 대하든지 항상 선을 좇으라 16 항상 기뻐하라 ! 17 쉬지 말고 기도하라 ! 18 범사에 감사하라 ! 이는 그리스도 예수 안에서 너희를 향하신 하나님의 뜻이니라 19 성령을 소멸치 말며 20 예언을 멸시치 말고 21 범사에 헤아려 좋은 것을 취하고 22 악은 모든 모양이라도 버리라 ! 23 평강의 하나님이 친히 너희로 온전히 거룩하게 하시고 또 너희 온 영과 혼과 몸이 우리 주 예수 그리스도 강림하실 때에 흠 없게 보전되기를 원하노라 24 너희를 부르시는 이는 미쁘시니 그가 또한 이루시리라 25 형제들아 우리를 위하여 기도하라 26 거룩하게 입맞춤으로 모든 형제에게 문안하라 27 내가 주를 힘입어 너희를 명하노니 모든 형제에게 이 편지를 읽어 들리라 28 우리 주 예수 그리스도의 은혜가 너희에게 있을지어다 !

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