Matthew 7

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Matthew 7 closes the Sermon on the Mount by driving everything toward discernment, obedience, and final exposure. Hearing is not enough.

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Matthew 7 ends the Sermon on the Mount by refusing to let the listener remain safely impressed. Jesus does not close with admiration-worthy wisdom. He closes with warnings that expose how easily people can hear truth, speak religiously, and still remain unsubmitted. In Matthew 7:1-5, even the command not to judge is not a soft call to moral indifference. It is a demand that hypocrisy be exposed before one presumes to correct another. Then the chapter keeps narrowing the road. In Matthew 7:13-14, life is found on the way that is narrow and difficult, which immediately confronts every instinct to look for a broad path that still ends well. False prophets and false profession deepen that exposure. By Matthew 7:21-23, Jesus makes clear that even verbal allegiance and visible religious activity can coexist with final rejection. The issue is not whether his name is used, but whether the Father’s will is done. Then the chapter ends in Matthew 7:24-27 with the two builders. Both hear. Only one obeys. Matthew 7 matters because it destroys the fantasy that closeness to Christian language is the same as surrender to Christ. It asks whether your life is actually built on obedience to his words, or whether you are still standing on sand while calling him Lord.

How the chapter unfolds

The chapter moves from judgment and prayer into warnings about false ways, false prophets, false profession, and the two builders.

Why this chapter matters

It matters because it strips away the illusion that admiration for Jesus is the same as submission to him.

Interpretive tension to watch

The chapter confronts every listener who wants blessing without obedience or assurance without transformation.

この章のための質問

  • Why does Matthew 7 press so hard against false assurance at the end of the Sermon on the Mount?
  • How do the narrow gate, false prophets, and false profession all expose the same danger?
  • What does the contrast between the two builders reveal about the difference between hearing Jesus and obeying him?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 Ivdge not that ye be not iudged. 2 For as ye iudge so shall ye be iudged. And with what mesure ye mete with the same shall it be mesured to you agayne. 3 Why seist thou a moote in thy brothers eye and perceavest not the beame that ys yn thyne awne eye. 4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. 5 ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye. 6 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and the other tourne agayne and all to rent you. 7 Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you. 8 For whosoever axeth receaveth and he that seketh fyndeth and to hym that knocketh it shalbe opened. 9 Ys there eny man amonge you which if his sonne axed hym bread wolde offer him astone? 10 Or if he axed fysshe wolde he proffer hym a serpet? 11 yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heven geve good thynges to them that axe hym? 12 Therfore whatsoever the wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes. 13 Enter in at the strayte gate: for wyde is the gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat. 14 But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it. 15 Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves. 16 Ye shall knowe them by their frutes. Do men gaddre grapes of thornes? or figges of bryres? 17 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute. 18 A good tree cannot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute. 19 Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre. 20 Wherfore by their frutes ye shall knowe them. 21 Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven. 22 Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles? 23 And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite. 24 Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke: 25 and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke. 26 And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apon the sonde: 27 and abundaunce of rayne descended and the fluddes came and the wyndes blewe and beet vpon that housse and it fell and great was the fall of it. 28 And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne. 29 For he taught them as one havynge power and not as the Scribes.

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この章のスタディバイブルノート この章に基づいた節ごとのノートと直接的な解説。
スタディバイブル

節ごとのノート

節 7:1-6 Deep

Jesus forbids hypocritical judgment, not moral discernment

開く

Matthew 7 opens by exposing the heart that loves to magnify another’s fault while protecting its own blindness. Jesus is not abolishing discernment. He is destroying the proud posture that pretends to see clearly while refusing repentance.

主要な箇所
節 7:13-23 Deep

The narrow way is tested by fruit and obedience, not profession alone

開く

Jesus presses beyond appearance. False prophets, empty confession, and spectacular ministry claims can all coexist with lawlessness. The chapter forces the reader to ask whether obedience to the Father has any real place in the life being offered to God.

⚔️ Confrontation

Religious speech can be loud enough to impress crowds and still never become obedience before the Father.

主要な箇所
節 7:24-29 Standard

Hearing becomes wisdom only when it becomes practice

開く

Jesus closes with houses, storms, and foundations because final testing reveals what mere admiration concealed. Stability belongs to the one who hears and does, not to the one who only nods at true words.

主要な箇所
背景と言語的洞察 原語の詳細、文化的背景、そしてそれらがこの章の読み方をどのように変えるか。
深さ

原語的洞察

Matthew 7:24 · Greek テキストに移動

poiei (poiei)

逐語的: does / practices

Jesus closes on doing, not merely hearing. The word keeps the sermon anchored in practiced obedience rather than admired ideals.

It sharpens the house-on-the-rock image as a verdict on lived response to Jesus, not on information retained about him.

主要な箇所
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