Acts 20

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Acts 20 gathers farewell, tears, pastoral warning, sacrificial ministry, and the word of grace into one chapter where apostolic leadership is measured by costly faithfulness.

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Acts 20 is not a chapter for romantic ideas about ministry. It is a chapter where apostolic love and apostolic pain stand in the open together. In Troas, even the late-night preaching and Eutychus episode in Acts 20:7-12 show a community gathered around the word with intensity that refuses triviality. But the heart of the chapter comes in Paul’s farewell to the Ephesian elders. In Acts 20:17-24, he speaks of humility, tears, trials, and the certainty that chains await him, yet he will not count his life as precious if only he may finish his course. Then, in Acts 20:28-32, the warning deepens: savage wolves will come, and the elders must watch over the flock purchased with God’s own blood. Leadership is therefore not self-display. It is watchful stewardship under the word of grace. Acts 20 matters because it asks whether you still imagine spiritual leadership as influence and recognition, or whether you can receive the pattern of a ministry that spends itself to protect, feed, and commend the people of God to the Lord.

主要な箇所

Acts 20:7-12 Acts 20:17-24 Acts 20:28-32 Acts 20:35-38

How the chapter unfolds

The chapter moves from travel and resurrection at Troas into Paul’s farewell to the Ephesian elders, warning about wolves and commending them to God and his word.

Why this chapter matters

It matters because ministry is shown here not as platform-building but as watchful, tearful stewardship under the certainty of suffering and the sufficiency of God’s word.

Interpretive tension to watch

Do not read Acts 20 as nostalgic leadership advice. Paul is speaking under the shadow of chains, false teachers, and his own impending loss from the churches he loves.

この章のための質問

  • Why does Acts 20 define faithful ministry by tears, warning, and self-giving instead of by visible success?
  • How does Paul’s charge to guard the flock expose what leadership in the church is actually for?
  • What does it mean that the elders are ultimately commended to God and to the word of his grace?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

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1 And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia. 2 And when he had gone through those parts, and had given them much exhortation, he came into Greece. 3 And when he had spent three months [there], and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4 And there accompanied him as far as Asia, Sopater of Beroea, [the son] of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. 5 But these had gone before, and were waiting for us at Troas. 6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days. 7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. 8 And there were many lights in the upper chamber where we were gathered together. 9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead. 10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him. 11 And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed. 12 And they brought the lad alive, and were not a little comforted. 13 But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land. 14 And when he met us at Assos, we took him in, and came to Mitylene. 15 And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus. 16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost. 17 And from Miletus he sent to Ephesus, and called to him the elders of the church. 18 And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time, 19 serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews; 20 how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house, 21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ. 22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23 save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me. 24 But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God. 25 And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more. 26 Wherefore I testify unto you this day, that I am pure from the blood of all men. 27 For I shrank not from declaring unto you the whole counsel of God. 28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. 29 I know that after my departing grievous wolves shall enter in among you, not sparing the flock; 30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them. 31 Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears. 32 And now I commend you to God, and to the word of his grace, which is able to build [you] up, and to give [you] the inheritance among all them that are sanctified. 33 I coveted no man’s silver, or gold, or apparel. 34 Ye yourselves know that these hands ministered unto my necessities, and to them that were with me. 35 In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. 36 And when he had thus spoken, he kneeled down and prayed with them all. 37 And they all wept sore, and fell on Paul’s neck and kissed him, 38 sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.

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この章のスタディバイブルノート この章に基づいた節ごとのノートと直接的な解説。
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節ごとのノート

節 20:17-24 節 20:28-32
節 20:17-24 Deep

Faithful ministry spends itself before it protects itself

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Paul speaks of tears, trials, and chains without loosening his grip on the ministry received from the Lord. The pattern is not self-preservation but finished stewardship whatever the cost.

主要な箇所
2 Corinthians 4:1-12 Philippians 1:20-21
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節 20:28-32 Deep

Shepherds guard a flock purchased at infinite cost

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Paul roots church oversight in the blood-bought worth of the flock and the sufficiency of the word of grace. Leadership is therefore watchfulness under God, not ownership over God’s people.

主要な箇所
1 Peter 5:2-4 John 21:15-17
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背景と言語的洞察 原語の詳細、文化的背景、そしてそれらがこの章の読み方をどのように変えるか。
深さ

原語的洞察

Acts 20:28 · Greek テキストに移動

episkopein (episkopein)

逐語的: to keep watch / oversee

Paul’s charge is active and vigilant. Oversight in the church is not prestige but watchfulness over what belongs to God.

It makes Acts 20 sound less like leadership advice and more like a solemn charge of vigilant stewardship.

主要な箇所
Acts 20:28
背景

文化的文脈

Acts 20 · Farewell discourse and elder-guarding world テキストに移動

Acts 20 unfolds in an early church world where apostolic departure, local elders, false teachers, and the preservation of the flock are urgent realities.

Modern readers may sentimentalize the farewell and miss how much of the chapter is structured by warning, accountability, and sacrifice.

It makes Acts 20 feel like a solemn pastoral charge under pressure and not merely a touching goodbye.

主要な箇所
Acts 20
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次の章を読む Acts 21 in American Standard Version.

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