Exodo 1

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Exodus 1 opens the story of Israel's slavery. The seventy descendants of Jacob who came to Egypt have become a people so numerous that the land is filled with them. A new king who did not know Joseph sees them as a threat, and the chapter records three escalating measures against them: forced labor building the store cities Pithom and Rameses, which only makes them multiply; a secret order to the Hebrew midwives Shiphrah and Puah to kill newborn boys, which they refuse because they fear God; and finally a public command to the whole nation to throw every Hebrew boy into the Nile. God rewards the midwives with families, and the people keep growing.

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Exodus 1 begins with a list of names and ends with babies in the river, and the distance between the two is the story of how a family became a people and a guest became a slave. Seventy people came down to Egypt with Jacob. Generations later they fill the land, and a pharaoh who has never heard of Joseph looks at them and sees a security problem. His policy is what empires always do first: put them to work. Taskmasters, brick pits, store cities, lives made bitter, and yet the harder the Egyptians press, the more the Israelites grow, until Egypt is afraid of its own workforce. So the king turns to something quieter. He calls in two midwives, Shiphrah and Puah, and tells them to let the girls live and kill the boys on the birthstool. They do not. The text gives the reason in three words: they feared God. When Pharaoh demands an explanation, they tell him the Hebrew women are too vigorous to wait for a midwife, and the most powerful man in the world accepts it. God, absent from the chapter until this moment, is good to the midwives and gives them families of their own. Then Pharaoh drops the secrecy and orders his whole people to throw every Hebrew boy into the Nile. The chapter ends there, in the dark, with a decree that will put a baby in a basket in the very river meant to kill him.

Historical and literary context

The chapter bridges Genesis and Exodus by repeating the list of Jacob's sons and the number seventy from Genesis 46, then passing over several generations in a sentence. The "new king who did not know Joseph" is unnamed, like every pharaoh in Exodus; the store city Rameses points many readers to the thirteenth century BC and Ramesses II, though the date of the exodus is disputed. Brick making with straw and mortar is well attested in Egyptian records and tomb paintings, as are Semitic laborers. The midwives are the only Egyptians of the period named in the chapter, and the naming of two women while the king stays anonymous is a deliberate reversal.

How the chapter unfolds

Verses 1 to 7 list the sons of Israel, note the death of Joseph's generation, and describe the extraordinary growth of the people in language borrowed from Genesis 1. Verses 8 to 14 introduce the new king, his fear, his shrewd plan, and the forced labor that fails to check the growth. Verses 15 to 21 tell of the midwives, the king's order, their disobedience, their answer, and God's reward. Verse 22 records the final command to drown every Hebrew son in the Nile, which sets up the birth of Moses in chapter 2.

Why this chapter matters

The chapter establishes the pattern of the whole book: an empire that oppresses and a God whose people flourish under the oppression. "The more they were oppressed, the more they multiplied" has been quoted by persecuted communities ever since. Shiphrah and Puah are the first recorded act of civil disobedience in the Bible, and their fear of God over fear of the king became a model for Christian and Jewish resistance to unjust orders. The order to drown the boys is the background to Moses in the basket and, in Matthew's Gospel, to Herod's slaughter of the infants.

Interpretive tension to watch

The midwives lie to Pharaoh, and God rewards them; readers have long debated whether the text approves the lie or only the refusal to kill, and whether the women were Hebrews or Egyptians who served the Hebrews, since the Hebrew phrase allows both. How two midwives could serve a population of hundreds of thousands is a further question, answered by taking them as heads of a guild or the story as told in miniature. The chapter's silence about God until verse 17 is also striking: for sixteen verses he is absent, and then he appears in the fear of two women.

Pertanyaan untuk pasal ini

  • Pharaoh's policy is built on fear of a people who have done nothing to him. Where does that fear come from, and where do you see it today?
  • The midwives "feared God" more than the king. What made their refusal possible, and what did it cost them?
  • God is not mentioned until verse 17. What does his silence in the first half of the chapter say about how he works?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 Estos fueron los nombres de los hijos de Israel (Jacob) que vinieron con él y sus familias a Egipto: 2 Rubén, Simeón, Leví y Judá; 3 Isacar, Zabulón y Benjamín; 4 Dan y Neftalí, Gad y Aser. 5 Allí Jacob tuvo 70 descendientes, incluyendo a José, que ya estaba en Egipto. 6 Finalmente José, todos sus hermanos, y toda esa generación murieron. 7 Sin embargo, los israelitas tenían muchos hijos y su número aumentaba rápidamente. De hecho, eran tantos que se volvieron muy poderosos, y el país estaba lleno de ellos. 8 Entonces subió al poder un nuevo rey que no tenía ningún conocimiento acerca de José. 9 Este rey se reunió con sus compatriotas egipcios y les dijo: “Debemos tener cuidado con estos israelitas, pues son más numerosos y más poderosos que nosotros. 10 Tenemos que hacer un plan para evitar que sigan multiplicándose, porque que si llega a haber una guerra, se pondrán del lado de nuestros enemigos, lucharán contra nosotros, y huirán del país”. 11 Entonceslos egipcios comenzaron a obligarlos a hacer trabajos forzados y asignaron capataces para que estuvieran a cargo de ellos. Los usaron para construir las ciudades de almacenamiento de Pitón y Ramsés. 12 Pero cuanto más maltrataban a los israelitas, más se multiplicaban y se extendían, y también los egipcios los detestaban aún más. 13 Los egipcios trataban a los israelitas con violencia, 14 haciendo de sus vidas una miseria. Los obligaban a hacer trabajos duros, construyendo con mortero y ladrillos, y haciendo todo tipo de trabajo pesado en los campos. Y en medio de todo este trabajo duro los trataban con crueldad. 15 Entonces el rey les dio órdenes a las parteras hebreas Sifra y Fúa. 16 Y les dijo: “Cuando ayuden a las mujeres hebreas durante el parto, si ven que es un niño, mátenlo; pero si es una niña, déjenla vivir”. 17 Pero como las parteras respetaban a Dios, no hicieron lo que el rey de Egipto les había ordenado, sino que dejaban vivir a los niños también. 18 Entonces el rey de Egipto llamó a las parteras y les preguntó: “¿Por qué han hecho esto, y han dejado vivir a los niños varones?” 19 “Las mujeres hebreas no son como las egipcias”, le dijeron las parteras al Faraón. “Dan a luz más fácilmente, y tienen a sus hijos antes de que lleguen las parteras”. 20 Y Dios trató bien a las parteras, y el pueblo aumentó en número, así que había aún muchos más de ellos. 21 Y como las parteras reverenciaban a Dios, él les dio familias propias. 22 Entonces el Faraón emitió esta orden a todo su pueblo: “Arrojen al Nilo a todo niño hebreo que nazca, y por el contrario, dejen vivir a las niñas”.

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