1 Corinthians 1

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First Corinthians 1 opens Paul's letter to a gifted, divided, and worldly church with thanks for their grace and a plea for their unity. They have split into factions around Paul, Apollos, Cephas, and Christ, and Paul answers with a question: "Is Christ divided?" He then lays down the letter's foundation, the message of the cross, which is foolishness to the perishing and the power of God to the saved. Jews demand signs and Greeks seek wisdom; Paul preaches Christ crucified. God chose the foolish, weak, and lowly things of the world so that no one may boast except in the Lord.

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First Corinthians 1 is addressed to a church with every gift and no unity. Paul begins graciously, thanking God for the grace at work in Corinth and assuring the church that God will sustain them to the end. Then he names the problem. Chloe's people have told him that the congregation has split into camps, each claiming a leader: Paul, Apollos, Cephas, even Christ as one party among others. Paul's response is a series of questions that expose the absurdity. Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? He is relieved to have baptized almost no one there, because his job was to preach, and to preach in a way that did not empty the cross of its power by dressing it in clever words. From there the chapter becomes the letter's foundation. The message of the cross is foolishness to those who are perishing and the power of God to those being saved. Jews want signs, Greeks want wisdom, and Paul offers a crucified Messiah, a stumbling block to one and a joke to the other, and the power and wisdom of God to anyone who is called. Then he asks the Corinthians to look at themselves. Not many of them were wise, powerful, or well born. God chose them precisely so that no one could boast in his presence. If anyone boasts, Paul says, quoting Jeremiah, let him boast in the Lord.

Bagian kunci

1 Corinthians 1:10-13 1 Corinthians 1:18-25 1 Corinthians 1:26-31 Isaiah 29:14 Jeremiah 9:23-24

Historical and literary context

Corinth was a wealthy, cosmopolitan port with a reputation for status-seeking and sexual license, and its church, founded by Paul around AD 50, reflected the city. Traveling teachers were judged by rhetorical polish, and the church had begun ranking its leaders the same way. Paul writes from Ephesus a few years later, having heard reports from Chloe's household. His quotations of Isaiah 29 and Jeremiah 9 frame the Corinthian problem as the ancient problem of human wisdom and boasting confronted by God.

How the chapter unfolds

Verses 1 to 3 greet the church as sanctified and called to be holy, with all who call on the Lord everywhere. Verses 4 to 9 give thanks for their gifts and promise that God will sustain them to the end. Verses 10 to 17 name the divisions, the party slogans, Paul's relief that he baptized so few, and his commission to preach rather than baptize, lest the cross be emptied. Verses 18 to 25 set the message of the cross against the wisdom of the world, with Jews demanding signs and Greeks seeking wisdom. Verses 26 to 31 point to the Corinthians' own calling, not many wise, powerful, or noble, as proof that God chooses the lowly so that boasting can only be in the Lord.

Why this chapter matters

The chapter contains the New Testament's classic statement of the scandal of the cross: a crucified Messiah is a stumbling block and a joke by every human measure, and the power and wisdom of God by God's. It has shaped Christian thinking about the relation between faith and human wisdom ever since. Its diagnosis of church division as a form of boasting, attaching oneself to a leader to borrow his status, remains uncomfortably current. And its reminder that most of the first Christians were not wise, powerful, or well born is one of Scripture's clearest statements of grace as God's choice of the unimpressive.

Interpretive tension to watch

Paul seems to dismiss wisdom, yet chapter 2 will claim a wisdom "among the mature," and the letter is itself a highly reasoned argument. The wisdom he rejects is the world's wisdom used as a standard for judging God; the wisdom he commends is Christ himself, "who has become for us wisdom from God." Keeping that distinction prevents the chapter from being read as anti-intellectual.

Pertanyaan untuk pasal ini

  • The Corinthians divided over which leader to follow. What are the equivalent slogans in churches today, and what status does each one borrow?
  • Why is a crucified Messiah foolishness to the world, and why does Paul refuse to make it more palatable?
  • Paul tells the Corinthians to consider the time of their calling: not many were wise, powerful, or noble. What does God's choice of the lowly say about how he works?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

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1 Paul, an Apostle of Jesus Christ by the purpose of God, and Sosthenes the brother, 2 To the church of God which is in Corinth, to those who have been made holy in Christ Jesus, saints by the selection of God, with all those who in every place give honour to the name of our Lord Jesus Christ, their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I give praise to my God for you at all times, because of the grace of God which has been given to you in Christ Jesus; 5 So that in him you have wealth in all things, in word and in knowledge of every sort; 6 Even as the witness of the Christ has been made certain among you: 7 So that having every grace you are living in the hope of the revelation of our Lord Jesus Christ; 8 Who will give you strength to the end, to be free from all sin in the day of our Lord Jesus Christ. 9 God is true, through whom you have been given a part with his Son, Jesus Christ our Lord. 10 Now I make request to you, my brothers, in the name of our Lord Jesus Christ, that you will all say the same thing, and that there may be no divisions among you, so that you may be in complete agreement, in the same mind and in the same opinion. 11 Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers. 12 That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's. 13 Is there a division in Christ? was Paul nailed to the cross for you? or were you given baptism in the name of Paul? 14 I give praise to God that not one of you had baptism from me, but Crispus and Gaius; 15 So that no one may be able to say that you had baptism in my name. 16 And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me. 17 For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value. 18 For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God. 19 As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge. 20 Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? 21 For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him. 22 Seeing that the Jews make request for signs, and the Greeks are looking for knowledge: 23 But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles; 24 But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God. 25 Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men. 26 For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble: 27 But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong; 28 And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are: 29 So that no flesh might have glory before God. 30 But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy: 31 So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.

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