Acts 1

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Acts 1 is the bridge between the Gospel of Luke and the story of the church. Luke describes the forty days of appearances, the command to wait in Jerusalem for the promised Spirit, and the disciples' question about restoring the kingdom to Israel. Jesus redirects it: the timing is the Father's, but they will receive power and be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. He is taken up, two men in white promise he will return the same way, and the disciples go back to the upper room to pray with the women, Mary, and Jesus' brothers. Peter explains Judas's death from the Psalms, and the community chooses Matthias by lot to restore the Twelve.

Kapitelkommentar öffnen

Acts 1 is the hinge on which the New Testament turns. Luke, writing again to Theophilus, picks up where his Gospel stopped: Jesus, risen, showing himself alive over forty days with proofs that convinced, teaching about the kingdom, and telling his disciples not to leave Jerusalem until the Father's promise arrived. They ask the question anyone would ask, whether this is the moment he restores the kingdom to Israel, and he neither says yes nor no. The times are not theirs to know. What is theirs is power, and a job: to be his witnesses in Jerusalem, then Judea and Samaria, then to the ends of the earth, a sentence that is the outline of the whole book that follows. Then he is lifted up, a cloud takes him, and the disciples are still staring at the sky when two men in white ask them why. He will come back the way he went. They walk the short Sabbath distance back into the city and climb to the upper room, and Luke lists who is there: the eleven, the women, Mary his mother, and his brothers, who had once tried to take him home as a madman and are now on their knees with the rest. Peter stands up in a room of about a hundred and twenty and does the first piece of church business, filling the place Judas left. Two men are proposed, the community prays that the Lord who knows every heart will choose, and the lot falls to Matthias. It is the last time the church casts lots. In the next chapter the Spirit comes, and it never needs to again.

Historischer und literarischer Kontext

Acts is the second volume of a two-part work addressed to Theophilus, perhaps a patron, written by the author of the third Gospel, traditionally Luke the physician and companion of Paul. The Mount of Olives lies just east of Jerusalem, a Sabbath day's journey, about two thousand cubits or under a kilometer, being the distance Jewish law allowed on the Sabbath. Casting lots to discern God's choice was ancient practice, used for the priestly duties and the division of the land; this is the last time the church does it, since the Spirit arrives in the next chapter. Peter quotes Psalms 69 and 109 for Judas. A gathering of about a hundred and twenty was a substantial community. Judas's field, Akeldama, was still pointed out in Jerusalem when Luke wrote.

Wie sich das Kapitel entfaltet

Verses 1 to 5 recap the Gospel, the forty days, the kingdom teaching, and the command to wait for the Spirit. Verses 6 to 8 give the question about Israel's kingdom and the answer that becomes the outline of the book. Verses 9 to 11 narrate the ascension and the angels' promise. Verses 12 to 14 describe the return to the upper room and the praying community, with the list of the eleven. Verses 15 to 22 are Peter's speech on Judas and the need for a replacement, with Luke's parenthesis on Judas's death. Verses 23 to 26 present the two candidates, the prayer, the lot, and Matthias's enrollment with the eleven.

Warum dieses Kapitel wichtig ist

Verse 8 is the table of contents for the whole book of Acts, Jerusalem in chapters 1 to 7, Judea and Samaria in 8 to 12, the ends of the earth from 13 on, and it has been the charter of Christian mission ever since. The ascension, narrated only here in detail, entered the creeds and gave the church its picture of Christ reigning in heaven and returning as he left. "Why do you stand here looking into the sky?" is the classic rebuke to a faith that waits instead of witnessing. The community of verse 14, apostles, women, and Jesus' family praying together, is the first portrait of the church, and the presence of his brothers, who had not believed during his ministry, is its own quiet resurrection story.

Auslegungsfrage im Blick behalten

Luke's account of Judas falling headlong in a field he bought differs from Matthew's account of Judas hanging himself and the priests buying the field, and harmonizers have worked on the two for centuries. Matthias is never mentioned again, and some have asked whether the church acted too soon and Paul was the intended twelfth apostle; Luke shows no such doubt. The disciples' question about restoring the kingdom to Israel is not rejected, only its timing, which leaves open what Luke thought about Israel's future. And the forty days, the cloud, and the two men in white are told with such restraint that readers disagree about how literally the ascension is meant to be pictured.

Fragen zu diesem Kapitel

  • The disciples ask about restoring the kingdom; Jesus answers with a mission. How do the two questions, "when will you fix things?" and "what should we do?", relate?
  • The angels ask why they are staring into the sky. What does waiting for Christ's return look like when it is done well?
  • Jesus' brothers, who once thought he was out of his mind, are in the upper room praying. What changed them?

Mit Kontext studieren

Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

1 The first book I wrote, Theophilus, concerned all that Yeshua began both to do and to teach, 2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the emissaries whom he had chosen. 3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom. 4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 5 For Yochanan indeed immersed in water, but you will be immersed in the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?” 7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. 8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.” 9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, 11 who also said, “You men of Galilee, why do you stand looking into the sky? This Yeshua, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.” 12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 When they had come in, they went up into the upper room where they were staying, that is Peter, Yochanan, Jacob, Andrew, Philip, Thomas, Bartholomew, Matthew, Jacob the son of Halfai, Simon the Zealot, and Judah the son of Jacob. 14 All these with one accord continued steadfastly in prayer and supplication, along with the women and Miriam the mother of Yeshua, and with his brothers. 15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said, 16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judah, who was guide to those who took Yeshua. 17 For he was counted with us, and received his portion in this ministry. 18 Now this man obtained a field with the reward for his wickedness; and falling headlong, his body burst open and all his intestines gushed out. 19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Hakel-Dema,’ that is, ‘The field of blood.’ 20 For it is written in the scroll of Psalms, ‘Let his habitation be made desolate. Let no one dwell in it;’ and, ‘Let another take his office.’ 21 “Of the men therefore who have accompanied us all the time that the Lord Yeshua went in and out among us, 22 beginning from the immersion of Yochanan to the day that he was received up from us, of these one must become a witness with us of his resurrection.” 23 They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthiah. 24 They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen 25 to take part in this ministry and office of emissary from which Judah fell away, that he might go to his own place.” 26 They drew lots for them, and the lot fell on Matthiah; and he was counted with the Eleven emissaries.

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