Matthew 18

Kommentar zu diesem Kapitel

KI zu diesem Kapitel fragen

Matthew 18 is Jesus's teaching on life inside the community of his followers, and it begins with a child. Asked who is greatest in the kingdom, Jesus sets a child among the disciples and says that entering the kingdom requires becoming like one. He warns of millstones for anyone who causes a little one to stumble, tells of a shepherd who leaves ninety-nine sheep for one, lays out how to confront a brother who sins, promises his presence where two or three gather, and, when Peter asks how often to forgive, answers with seventy-seven times and a parable about a servant forgiven an unpayable debt who would not forgive a small one.

Kapitelkommentar öffnen

Matthew 18 answers a question the disciples keep asking in different forms: who is the greatest? Jesus answers by calling a child over and standing him in the middle of the group. Unless you turn and become like this, you will not even enter the kingdom, let alone rank in it. From that child the chapter never really moves away. The little ones must not be caused to stumble; better a millstone and the sea than that. The little ones must not be despised; their angels see the Father's face. When one of them wanders, the shepherd leaves the ninety-nine and goes after the one, because the Father is not willing that any of them perish. When one of them sins against you, go to him privately, then with witnesses, then before the church, and know that Christ himself is present where two or three gather in his name. Then Peter asks the question the whole chapter has been leading to: how many times must I forgive? Seven? Not seven, Jesus says, but seventy-seven, and tells a story to explain why. A servant who owed a king more than he could earn in a thousand lifetimes was forgiven everything, walked out, and seized a colleague by the throat over a few months' wages. The king's question is the chapter's question: should you not have had mercy, as I had on you?

Wichtige Bibelstellen

Matthew 18:1-6 Matthew 18:12-14 Matthew 18:15-20 Matthew 18:21-35 Deuteronomy 19:15

Historischer und literarischer Kontext

The chapter is the fourth of Matthew's five great teaching blocks, sometimes called the community discourse, given in Galilee before the final journey to Jerusalem. Children in the ancient world had no status, which is the point of Jesus's object lesson. The procedure for confronting a sinning brother draws on Deuteronomy 19 and its rule of two or three witnesses, and "tell it to the church" is one of only two uses of the word "church" in the Gospels. The ten thousand talents of the parable was an almost unimaginable sum, larger than the annual revenue of whole provinces, set against a hundred denarii, a few months' wages.

Wie sich das Kapitel entfaltet

Verses 1 to 5 answer the question of greatness with a child. Verses 6 to 9 warn against causing little ones to stumble and against the hand, foot, or eye that causes oneself to sin. Verse 10 speaks of the angels of the little ones. Verses 12 to 14 give the parable of the lost sheep, with the Father unwilling that any little one perish. Verses 15 to 20 lay out confrontation, witnesses, the church, binding and loosing, and Christ's presence among two or three. Verses 21 to 35 are Peter's question, the answer of seventy-seven times, and the parable of the unforgiving servant, ending with the warning that the Father will treat those who refuse to forgive from the heart the same way.

Warum dieses Kapitel wichtig ist

Matthew 18 has shaped how churches handle greatness, sin, and forgiveness. Its picture of the child as the model of the kingdom reversed every ancient assumption about status. Its step-by-step process for a brother who sins, private confrontation, then witnesses, then the church, is the foundation of Christian practices of correction and reconciliation. "Where two or three gather together in My name, there am I with them" is among the most quoted promises of Jesus. And the parable of the unforgiving servant is the Bible's sharpest illustration of why forgiven people must forgive: the debt God cancels is beyond repayment, and the debts we hold against each other are small beside it.

Auslegungsfrage im Blick behalten

The chapter promises that whatever the church binds or looses on earth is bound or loosed in heaven, and that the Father grants what two agree to ask. Readers have taken these as sweeping guarantees or as promises tied to their context of reconciling a sinning brother. Likewise, the parable ends with the forgiven servant handed over to be tortured until he repays. Is God's forgiveness conditional on ours? The chapter's own logic suggests that refusing to forgive reveals a heart that never received forgiveness, rather than a bargain God revokes.

Fragen zu diesem Kapitel

  • Jesus answers a question about greatness by placing a child in the middle. What about a child is he asking the disciples to become?
  • The process in verses 15 to 17 begins privately. Why might Jesus insist on that order, and what goes wrong when it is skipped?
  • The forgiven servant is choked by a debt of a few months' wages after being released from one of impossible size. Where does that proportion show up in your own grudges?

Mit Kontext studieren

Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

Zu Notizen hinzufügen
1 The same tyme the disciples came vnto Iesus saying: who is the greatest in the kyngdome of heven? 2 Iesus called a chylde vnto him and set him in the middes of them: 3 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven. 4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in the kyngdome of heven. 5 And whosoever receaveth suche a chylde in my name receaveth me. 6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see. 7 Wo be vnto the world because of offences. How be it it cannot be avoided but that offences shalbe geven. Neverthelesse woo be to the man by who the offence cometh. 8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. 9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. 10 Se that ye despise not one of these litelons. For I saye vnto you that in heven their angels alwayes behold the face of my father which is in heven. 11 Ye and the sonne of man is come to saue that which is lost. 12 How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in the moutains and go and seke that one which is gone astray? 13 If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray. 14 Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe. 15 Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother: 16 But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed. 17 If he heare not them tell it vnto the congregacion. If he heare not the congregacion take him as an hethen man and as a publican. 18 Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven. 19 Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven. 20 For where two or thre are gathered togedder in my name there am I in the myddes of them. 21 Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes? 22 Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seventymes. 23 Therfore is the kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis. 24 And when he had begone to recken one was broughte vnto him whiche ought him ten thousande talentis: 25 whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made. 26 The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit. 27 Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det. 28 And the sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me that thou owest. 29 And his felowe fell doune and besought him sayinge: have pacience with me and I wyll paye the all. 30 And he wolde not but went and cast him into preson tyll he shulde paye the det. 31 When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all that had happened. 32 Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me: 33 was it not mete also that thou shuldest have had compassion on thy felow even as I had pitie on the? 34 And his lorde was wrooth and delyuered him to the iaylers tyll he should paye all that was due to him. 35 So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.

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