Isaiah 42

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Isaiah 42 introduces the Servant of the LORD. God presents him: my chosen, in whom I delight, who will bring justice to the nations without shouting, who will not break a bruised reed or snuff out a smoldering wick, and who will not give up until justice is established. The Creator then calls the Servant a covenant for the people and a light to the nations. A new song rises from the ends of the earth, and the LORD marches out like a warrior to lead the blind by roads they do not know. The chapter closes by turning the mirror around: God's servant Israel is itself blind and deaf, plundered because it would not walk in his ways.

Kapitelkommentar öffnen

Isaiah 42 opens with God introducing someone. Here is my servant, whom I uphold, my chosen one, in whom my soul delights. What follows is unlike any description of a conqueror in the ancient world. He will bring justice to the nations, but he will not shout or raise his voice in the street. He will not break a reed that is already bent, or blow out a wick that is barely burning. He will not quit until justice is set up on the earth, and distant islands will wait for his teaching. Matthew quoted these lines to explain Jesus, who healed crowds and told them to keep quiet about it, and Christians have read the whole passage as his portrait ever since. The Creator of heaven and earth then speaks to the servant directly and gives him a job that reaches beyond Israel: to be a covenant for the people and a light for the nations, to open blind eyes and lead prisoners out of the dark. The response is a new song, sung from the sea and the desert and the mountaintops, and then a startling picture of God himself, silent for ages and now crying out like a warrior and gasping like a woman in labor, tearing up the landscape to make a road for the blind. Then the chapter turns and asks a harder question. Who is blind but my servant? Israel, chosen to see, has not seen; plundered and burned, it did not understand. The servant who will bring light to the nations is needed first by the nation that was supposed to carry it.

Historischer und literarischer Kontext

Isaiah 40 to 55 speaks to Judeans in Babylonian exile in the years before Persia's conquest of Babylon in 539 BC, and this chapter contains the first of four "Servant Songs," followed by chapters 49, 50, and 52 to 53. Kedar and Sela in verse 11 are Arabian and Edomite places, marking the reach of the new song. The "former things" and "new things" of verse 9 refer to prophecy already fulfilled and prophecy about to be. Matthew 12 quotes verses 1 to 4 at length, the longest Old Testament quotation in his Gospel, to explain why Jesus healed quietly and withdrew from confrontation. Verses 18 to 25 speak of Israel's deportation as the LORD's own doing in response to sin.

Wie sich das Kapitel entfaltet

Verses 1 to 4 are the first Servant Song: God's presentation of his servant and his gentle, persistent mission of justice. Verses 5 to 9 are the Creator's address to the Servant, with the covenant, the light to the nations, the freeing of prisoners, and the refusal to share his glory with idols. Verses 10 to 12 call the whole earth to a new song. Verses 13 to 17 show the LORD as warrior and as woman in labor, breaking his long silence to reshape the land and guide the blind, while idol worshipers are shamed. Verses 18 to 25 indict the blind and deaf servant, Israel, plundered and burned because it would not obey.

Warum dieses Kapitel wichtig ist

Verses 1 to 4 supplied the Gospels with their picture of a Messiah who does not shout, and "a bruised reed He will not break" has become the Bible's summary of gentleness toward the fragile. The heavenly voice at Jesus' baptism, "in whom I am well pleased," echoes verse 1. "A light to the nations" in verse 6 shaped the mission of the early church, Paul cites its parallel in Acts 13, and Simeon takes it up in Luke 2. The chapter also gives Scripture one of its rare images of God in labor, and verse 16, God leading the blind by ways they do not know, is a favorite of those facing an unknown road.

Auslegungsfrage im Blick behalten

The Servant is called Israel in verse 19 and elsewhere in these chapters, yet in verses 1 to 7 he has a mission to Israel and the nations that Israel itself cannot perform, so readers have identified him as the nation, a faithful remnant, the prophet, Cyrus, or the coming Messiah, and Christian readers see the songs converging on Jesus. Verses 13 and 14 picture God shouting like a warrior and gasping like a woman in labor after keeping silent "from ages past," an image that raises the question of why God waits. And the chapter that begins with a servant who will not break the bruised reed ends with a servant that God has handed over to plunder, a contrast the text leaves for the reader to hold.

Fragen zu diesem Kapitel

  • The Servant will not break a bruised reed or put out a smoldering wick. Who are the bruised reeds around you, and how are they usually treated?
  • God promises to lead the blind by ways they do not know. When has an unfamiliar road turned out to be God's guidance?
  • The chapter calls Israel a blind and deaf servant. How can God's people fail to see what they were chosen to show?

Mit Kontext studieren

Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

1 Look! Here is my servant, the one I support; my chosen one who pleases me. I have placed my Spirit on him, and he will show the nations what is right. 2 He won't shout or cry out; he won't raise his voice in the street. 3 He won't break a damaged reed; he won't snuff out a smoldering wick. He will faithfully make sure everyone is treated fairly. 4 He won't give up or become discouraged until he has made sure that justice is upheld throughout the world. Even lands overseas will look forward to his teachings. 5 This is what God the Lord says, the one who created the heavens and stretched them out, who made the earth and everything in it, who gives breath to the people on it, and life to those who live there: 6 “I, the Lord, have called you to demonstrate what's right, and I will hold your hand. I will take care of you, and give you as a sign of my agreement with the people and as a light to the nations. 7 You will make the blind see, set free those who are locked up, and lead those who sit in darkness out from prison. 8 I am the Lord—that is my name! I do not give my honor to anyone else; I do not give my praise to idols. 9 Notice that what I foretold has come true, as will the new things I'm saying to you now. I tell you what will happen before it does.” 10 Sing a new song to the Lord! Sing praise from everywhere on earth, you who sail on the sea and everything in it, you islands and everyone who lives in them. 11 Let the people in the desert and its towns shout; let the people of the villages of Kedar cry out loud. Let the people of Sela sing for joy; let them shout from the mountain-tops. 12 Let them glorify the Lord and praise him in the islands. 13 Like a mighty warrior the Lord will march out, like a seasoned soldier he goes out with courage. He gives his war-cry, shouting as he battles and defeats his enemies. 14 “I didn't say anything for a long time, I kept quiet and restrained myself. But now like a woman giving birth, I will moan and gasp and pant. 15 I will dry up the mountains and the hills, and make all their greenery wither. I will turn rivers into islands and dry up the pools. 16 I will lead the blind along a road they don't know; I will guide them along paths they don't know. I will turn darkness into light before them, and smooth out the rough places. This is what I'm going to do for them; I won't let them down. 17 But those who trust in idols and say to images, ‘You are our gods!’ will be rejected in humiliation and shame. 18 Listen, you deaf people! Look and see, you blind people! 19 Who is blind like my servant? Who is deaf like my messenger that I send? Who is as blind as the people of the agreement? Who is as blind as the servant of the Lord? 20 You've looked at many things but have not really seen; you've heard but never really listened.” 21 Because the Lord does what is right he wanted to show how important and wonderful his instructions were. 22 But this people ended up robbed and raided, all of them trapped in holes or hidden in prisons. They have been stolen like loot, with no one to save them from being someone's prize, no one to say “Give them back!” 23 Who of you is going to listen to this, or pay attention later on? 24 Who let Jacob be taken as loot; who let Israel be taken by robbers? Wasn't it the Lord who we sinned against? The people weren't willing to follow his ways, and they refused to obey his law. 25 So he poured out his furious anger on them, and the violence of war. Even though they were surrounded by flames, but they still didn't understand. The fire burned them up, but they still did not take the situation seriously.

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