Exodus 1

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Exodus 1 opens the story of Israel's slavery. The seventy descendants of Jacob who came to Egypt have become a people so numerous that the land is filled with them. A new king who did not know Joseph sees them as a threat, and the chapter records three escalating measures against them: forced labor building the store cities Pithom and Rameses, which only makes them multiply; a secret order to the Hebrew midwives Shiphrah and Puah to kill newborn boys, which they refuse because they fear God; and finally a public command to the whole nation to throw every Hebrew boy into the Nile. God rewards the midwives with families, and the people keep growing.

Kapitelkommentar öffnen

Exodus 1 begins with a list of names and ends with babies in the river, and the distance between the two is the story of how a family became a people and a guest became a slave. Seventy people came down to Egypt with Jacob. Generations later they fill the land, and a pharaoh who has never heard of Joseph looks at them and sees a security problem. His policy is what empires always do first: put them to work. Taskmasters, brick pits, store cities, lives made bitter, and yet the harder the Egyptians press, the more the Israelites grow, until Egypt is afraid of its own workforce. So the king turns to something quieter. He calls in two midwives, Shiphrah and Puah, and tells them to let the girls live and kill the boys on the birthstool. They do not. The text gives the reason in three words: they feared God. When Pharaoh demands an explanation, they tell him the Hebrew women are too vigorous to wait for a midwife, and the most powerful man in the world accepts it. God, absent from the chapter until this moment, is good to the midwives and gives them families of their own. Then Pharaoh drops the secrecy and orders his whole people to throw every Hebrew boy into the Nile. The chapter ends there, in the dark, with a decree that will put a baby in a basket in the very river meant to kill him.

Historischer und literarischer Kontext

The chapter bridges Genesis and Exodus by repeating the list of Jacob's sons and the number seventy from Genesis 46, then passing over several generations in a sentence. The "new king who did not know Joseph" is unnamed, like every pharaoh in Exodus; the store city Rameses points many readers to the thirteenth century BC and Ramesses II, though the date of the exodus is disputed. Brick making with straw and mortar is well attested in Egyptian records and tomb paintings, as are Semitic laborers. The midwives are the only Egyptians of the period named in the chapter, and the naming of two women while the king stays anonymous is a deliberate reversal.

Wie sich das Kapitel entfaltet

Verses 1 to 7 list the sons of Israel, note the death of Joseph's generation, and describe the extraordinary growth of the people in language borrowed from Genesis 1. Verses 8 to 14 introduce the new king, his fear, his shrewd plan, and the forced labor that fails to check the growth. Verses 15 to 21 tell of the midwives, the king's order, their disobedience, their answer, and God's reward. Verse 22 records the final command to drown every Hebrew son in the Nile, which sets up the birth of Moses in chapter 2.

Warum dieses Kapitel wichtig ist

The chapter establishes the pattern of the whole book: an empire that oppresses and a God whose people flourish under the oppression. "The more they were oppressed, the more they multiplied" has been quoted by persecuted communities ever since. Shiphrah and Puah are the first recorded act of civil disobedience in the Bible, and their fear of God over fear of the king became a model for Christian and Jewish resistance to unjust orders. The order to drown the boys is the background to Moses in the basket and, in Matthew's Gospel, to Herod's slaughter of the infants.

Auslegungsfrage im Blick behalten

The midwives lie to Pharaoh, and God rewards them; readers have long debated whether the text approves the lie or only the refusal to kill, and whether the women were Hebrews or Egyptians who served the Hebrews, since the Hebrew phrase allows both. How two midwives could serve a population of hundreds of thousands is a further question, answered by taking them as heads of a guild or the story as told in miniature. The chapter's silence about God until verse 17 is also striking: for sixteen verses he is absent, and then he appears in the fear of two women.

Fragen zu diesem Kapitel

  • Pharaoh's policy is built on fear of a people who have done nothing to him. Where does that fear come from, and where do you see it today?
  • The midwives "feared God" more than the king. What made their refusal possible, and what did it cost them?
  • God is not mentioned until verse 17. What does his silence in the first half of the chapter say about how he works?

Mit Kontext studieren

Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household: 2 Ruben, Simeon, Levi, Juda, 3 Issachar, Zabulon, and Benjamin, 4 Dan, and Nephtali, Gad and Aser. 5 And all the souls that came out of Jacob’s thigh, were seventy: but Joseph was in Egypt. 6 After he was dead, and all his brethren, and all that generation, 7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land. 8 In the mean time there arose a new king over Egypt, that knew not Joseph: 9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we. 10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land. 11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses. 12 But the more they oppressed them, the more they were multiplied, and increased: 13 And the Egyptians hated the children of Israel, and afflicted them and mocked them: 14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth. 15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua, 16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive. 17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children. 18 And the king called for them and said: What is that you meant to do, that you would save the men children? 19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them. 20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong. 21 And because the midwives feared God, he built them houses. 22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.

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