Matthew 10

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Matthew 10 is Jesus' mission discourse. He gives the twelve disciples authority over sickness and unclean spirits, names them, and sends them to the lost sheep of Israel with the message that the kingdom of heaven is near. The instructions cover travelling light, accepting hospitality, and shaking the dust off towns that refuse. Then the horizon widens: they will be flogged, tried before governors, betrayed by family, and hated for his name, yet the Spirit will give them words, and the Father who counts sparrows has numbered every hair on their heads. The chapter ends with the cost of discipleship, a cross to carry and a life to lose, and the reward for anyone who gives a disciple a cup of cold water.

Kapitelkommentar öffnen

Matthew 10 is the second of the five great speeches that give Matthew's Gospel its shape, and it is the one about being sent. Jesus has just looked at the crowds like sheep without a shepherd and told his disciples to pray for workers; now he makes them the workers. He gives the Twelve his own authority over disease and demons, names them, and sends them out with almost nothing: no money, no bag, no second tunic, no staff. They are to announce that the kingdom is near, heal, and move on, blessing the homes that welcome them and shaking the dust off the ones that do not. Then the speech changes register. It stops describing a short tour of Galilean villages and starts describing a lifetime. They will be handed over to councils, flogged in synagogues, dragged before governors, betrayed by their own brothers. Matthew has folded into this chapter words that Mark keeps for the end of the age, so that every later reader hears the instructions as addressed to them. The center of the speech is a small argument about fear. Do not fear the people who can only kill the body. Two sparrows sell for a penny and not one falls without your Father; the hairs of your head are counted; you are worth more than many sparrows. From there Jesus goes to the hardest words in the chapter, the sword that divides families and the cross that each follower must carry, and then, almost gently, to the last line: a cup of cold water given to one of these little ones will not lose its reward.

Historischer und literarischer Kontext

Matthew gathers into one speech material that Mark and Luke spread across several settings, including sayings about persecution that Mark places in Jesus' teaching about the end of the age. The result reads as instructions for two audiences at once: the Twelve on their first tour of Galilean villages around AD 30, and Matthew's own church a generation later, facing synagogue discipline and Roman courts. The restriction to Israel in verse 5 reflects the first mission; the trials before governors and kings in verse 18 reflect the later one. Travelling teachers who depended on hospitality were a familiar feature of the Jewish and Greco-Roman world, and the rules about staying in one house and accepting what is offered echo that practice.

Wie sich das Kapitel entfaltet

Verses 1 to 4 give the authority and the names of the Twelve. Verses 5 to 15 give the marching orders: the audience, the message, the miracles, the packing list, and the response to welcome or rejection. Verses 16 to 23 predict persecution by courts, synagogues, and families, with the promise of the Spirit's help and the command to flee to the next town. Verses 24 to 33 argue from the disciple's likeness to the master, the sparrows, and the numbered hairs, to the call to confess Christ without fear. Verses 34 to 39 speak of the sword that divides families and the cross that must be carried. Verses 40 to 42 close with the rewards of receiving a disciple.

Warum dieses Kapitel wichtig ist

This is the chapter that defines Christian mission as both sent and costly. "Freely you have received; freely give" in verse 8 shaped the church's refusal to charge for the gospel. "Sheep among wolves, shrewd as snakes and innocent as doves" in verse 16 is the classic description of the believer's posture in a hostile world. The sparrows and the numbered hairs of verses 29 to 31 have comforted the persecuted for two thousand years. "Whoever finds his life will lose it" in verse 39 is one of the most repeated sayings of Jesus, appearing in some form in all four Gospels.

Auslegungsfrage im Blick behalten

Verse 23 says the disciples will not finish the towns of Israel before the Son of Man comes, a line that has been read as the resurrection, the fall of Jerusalem in AD 70, or the final return, none of which fits without remainder. Verse 5 restricts the mission to Israel while 28:19 sends the church to all nations; Matthew presents this as a sequence, not a contradiction. The sword of verse 34 sits uneasily beside the Prince of Peace until one notices that Jesus is describing the effect of loyalty to him on families, not a method he recommends.

Fragen zu diesem Kapitel

  • Jesus tells the Twelve to take no money, bag, or spare clothes. What does depending on the hospitality of strangers do to the way a message is delivered?
  • Verses 28 to 31 place "do not be afraid" next to a warning about the One who can destroy soul and body. How do those two fears relate?
  • The chapter says loyalty to Jesus will divide households. How should a disciple hold that alongside the command to honor father and mother?

Mit Kontext studieren

Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

1 And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. 2 Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus; 4 Simon the Cananaean, and Judas the Iscariote, who also delivered him up. 5 These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not; 6 but go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of the heavens has drawn nigh. 8 Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously. 9 Do not provide yourselves with gold, or silver, or brass, for your belts, 10 nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment. 11 But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth. 12 And as ye enter into a house salute it. 13 And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you. 14 And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city. 16 Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves. 17 But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues; 18 and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations. 19 But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak. 20 For ye are not the speakers, but the Spirit of your Father which speaks in you. 21 But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death; 22 and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved. 23 But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. 24 The disciple is not above his teacher, nor the bondman above his lord. 25 [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? 26 Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known. 27 What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses. 28 And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father; 30 but of you even the hairs of the head are all numbered. 31 Fear not therefore; ye are better than many sparrows. 32 Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens. 33 But whosoever shall deny me before men, him will I also deny before my Father who is in [the] heavens. 34 Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword. 35 For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law; 36 and they of his household [shall be] a man's enemies. 37 He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me. 38 And he who does not take up his cross and follow after me is not worthy of me. 39 He that finds his life shall lose it, and he who has lost his life for my sake shall find it. 40 He that receives you receives me, and he that receives me receives him that sent me. 41 He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward. 42 And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

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