Jeremiah 29

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Jeremiah 29 is a letter from the prophet in Jerusalem to the Jews already deported to Babylon. Against prophets promising a quick return, Jeremiah tells the exiles to build houses, plant gardens, marry, raise families, and seek the welfare of the city that holds them captive, because the exile will last seventy years. Then comes the verse the world knows, "I know the plans I have for you," followed by the promise that those who seek God with all their heart will find him and be brought home. The rest of the letter pronounces judgment on the false prophets in Babylon and on Shemaiah, who wrote back demanding that Jeremiah be put in stocks.

Kapitelkommentar öffnen

Jeremiah 29 is a letter, and it is worth reading as one. The prophet in Jerusalem writes to the elders, priests, prophets, and people already carried off to Babylon, people who had lost everything and were being told by popular preachers that they would be home in two years. Jeremiah tells them the truth. Build houses and live in them. Plant gardens and eat what they produce. Marry, have children, see your children married. Seek the welfare of Babylon, and pray for it, because your welfare is tied to its welfare. The exile will last seventy years. Only then does the letter reach the verse printed on a million cards: I know the plans I have for you, plans for your welfare and not for harm, to give you a future and a hope. In its place, the verse is not a promise of a short exile but a promise inside a long one, and it is followed by the letter's real invitation: you will call on me and I will listen, you will seek me and find me when you search with all your heart. The rest of the chapter shows what the letter cost. Prophets in Babylon who preached lies would be executed; a man named Shemaiah wrote back to Jerusalem demanding that Jeremiah be put in stocks for saying the exile would be long, and Jeremiah's reply is the last word of the chapter. The comfortable message was the false one. The hard message was the one with the future in it.

Historischer und literarischer Kontext

The letter follows the deportation of 597 BC, when King Jeconiah, the queen mother, officials, and craftsmen were carried to Babylon. A decade of Judah's existence remained before the final destruction in 586. Prophets on both sides of the exile were promising that Babylon's power would soon break; chapter 28 records Hananiah announcing a return within two years. Jeremiah's letter, carried by royal envoys, contradicts them with a timeline of seventy years and a theology of exile as God's own doing, to be lived in rather than escaped.

Wie sich das Kapitel entfaltet

Verses 1 to 3 describe the letter, its recipients, and its carriers. Verses 4 to 9 give the instructions: settle, build, plant, marry, multiply, seek the city's welfare, and ignore the prophets and diviners. Verses 10 to 14 give the promise: after seventy years God will restore them, he knows his plans for their welfare, and they will seek and find him. Verses 15 to 19 warn that those left in Jerusalem, whom the exiles might envy, face sword, famine, and plague. Verses 20 to 23 condemn the prophets Ahab and Zedekiah for lies and adultery. Verses 24 to 32 record Shemaiah's letter demanding Jeremiah's punishment and God's sentence on Shemaiah.

Warum dieses Kapitel wichtig ist

Jeremiah 29 gave the people of God a way to live faithfully in a place they did not choose, which is why it has been read by every displaced and minority community since. "Seek the prosperity of the city" became a charter for engagement with the surrounding culture rather than withdrawal from it. Verse 11 is one of the most quoted verses in the Bible, and its context, seventy years of exile, is what gives it its weight: it is a promise spoken into a hard season, not a promise that the season will be short. Verse 13, "You will seek Me and find Me when you search for Me with all your heart," is the letter's spiritual center.

Auslegungsfrage im Blick behalten

Verse 11 is addressed to a community in the plural and promises restoration to their grandchildren's generation. Applying it to individuals today requires care: the character of God it reveals carries over, the specific promise of return does not. The chapter also raises the question of how to tell true prophets from false ones when both speak in God's name; Jeremiah's answer is that the true word is the one that came to pass, and that the comfortable word is not always the true one.

Fragen zu diesem Kapitel

  • The exiles are told to pray for the city that captured them. What would it mean to seek the welfare of a place you did not choose and cannot leave?
  • Verse 11 is usually quoted alone. How does reading verses 4 to 14 together change what it promises?
  • Shemaiah wanted Jeremiah punished for saying the exile would be long. Why is a hard true word harder to accept than a comforting false one?

Mit Kontext studieren

Nutze dies als Kapitel-Leitfaden und gehe dann tiefer in den Text selbst. Ziel ist es, die Beobachtung zu verlangsamen, die Struktur wahrzunehmen und bessere Fragen zu stellen, bevor man vorschnell zu Schlussfolgerungen kommt.

1 This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. 2 (This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.) 3 The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated: 4 This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon: 5 “Build houses and settle down. Plant gardens and eat their produce. 6 Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease. 7 Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.” 8 For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them. 9 For they are falsely prophesying to you in My name; I have not sent them, declares the LORD.” 10 For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. 11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. 12 Then you will call upon Me and come and pray to Me, and I will listen to you. 13 You will seek Me and find Me when you search for Me with all your heart. 14 I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.” 15 Because you may say, “The LORD has raised up for us prophets in Babylon,” 16 this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your brothers who did not go with you into exile— 17 this is what the LORD of Hosts says: “I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot be eaten. 18 I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them. 19 I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.” 20 So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon. 21 This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. 22 Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’ 23 For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.” 24 You are to tell Shemaiah the Nehelamite that 25 this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah: 26 ‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons. 27 So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you? 28 For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’” 29 (Zephaniah the priest, however, had read this letter to Jeremiah the prophet.) 30 Then the word of the LORD came to Jeremiah: 31 “Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie, 32 this is what the LORD says: ‘I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good that I will bring to My people, declares the LORD, for he has preached rebellion against the LORD.’”

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