Genesis 6

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Genesis 6 is the chapter before the flood. As people multiply, the "sons of God" take the daughters of men as wives, the Nephilim appear, and God limits human life to 120 years. Then comes the verdict: every inclination of the human heart is only evil all the time, and the LORD regrets making humanity and is grieved to his heart. He resolves to wipe out people and animals alike. But Noah finds favor. A righteous man who walks with God in a violent world, he is told to build an ark of gopher wood with three decks and a door, to bring in two of every creature and food for all, because a flood is coming and God will establish his covenant with him. Noah does everything exactly as commanded.

فتح تفسير الإصحاح

Genesis 6 is where the story of the world takes its darkest turn, and it is told with astonishing restraint. It opens with a strange episode, the sons of God taking human wives and the Nephilim, the giants of old, and God setting a limit of 120 years on a race that has gotten out of hand. Then the narrator gives God's view of things, and it is a sentence people have argued about ever since: the wickedness of humanity was great, and every inclination of the thoughts of the heart was only evil, all the time. What follows is not rage. The LORD regretted that he had made man, and it grieved him to his heart. The decision to wipe it all out is spoken by a God who is sorry. And then the hinge on which the whole Bible turns: but Noah found favor in the eyes of the LORD. Noah is righteous and blameless in his generation, and he walks with God, in a world the narrator describes three times as corrupt and full of violence. God tells him what is coming and what to build: a great chest of gopher wood, sealed with pitch, three hundred cubits long, three decks, one door, room for two of every creature and food for all of them. He also says a word that has not appeared in the Bible until now: covenant. I will establish my covenant with you. The chapter ends with one line about Noah that is the whole of his greatness. He did everything exactly as God commanded.

مقاطع رئيسية

Genesis 6:1-4 Genesis 6:5-8 Genesis 6:9-13 Genesis 6:14-22 Hebrews 11:7 Matthew 24:37-39

Historical and literary context

The flood story has parallels in Mesopotamian literature, above all the Epic of Gilgamesh and the Atrahasis epic, where the gods send a flood and one man is warned to build a boat; Genesis shares the shape and differs in the reason, human corruption rather than divine annoyance, and in the one God who grieves. A cubit is about 45 centimeters, so the ark was some 135 meters long, larger than any ship built before the nineteenth century. Gopher wood is unidentified. The "sons of God" have been read since antiquity as angels, as the line of Seth, or as rulers, and the Nephilim recur as giants in Numbers 13. Jesus and Peter both refer to the days of Noah.

How the chapter unfolds

Verses 1 to 4 tell of the sons of God and the daughters of men, the 120 years, and the Nephilim. Verses 5 to 8 give God's assessment of the human heart, his grief, his decision to blot out life, and Noah's favor. Verses 9 to 12 introduce Noah's account: his righteousness, his sons, and the corrupt, violent earth. Verses 13 to 21 are God's instructions: the end of all flesh, the ark and its measurements, the flood, the covenant, the animals, and the food. Verse 22 records Noah's complete obedience.

Why this chapter matters

Verse 5 is the Bible's starkest statement of human sinfulness and a foundation text for the doctrine of the fall, and verse 6, "the LORD regretted that He had made man," is its boldest statement that God feels. Noah walking with God, finding favor, and obeying to the letter became the model of faith in Hebrews 11 and of righteousness in a wicked age; the ark became, in Christian reading, a picture of baptism and of the church. "The days of Noah" are Jesus' image of a world caught unprepared. The first mention of "covenant" in the Bible is in verse 18.

Interpretive tension to watch

The identity of the sons of God and the Nephilim is the oldest puzzle in the chapter, and the church has never settled it. God's "regret" raises the question of whether an all-knowing God can change his mind, and readers answer with the language of accommodation, of genuine relationship, or of both. The destruction of every animal along with humanity troubles modern readers, and the flood's extent, global or regional, is debated among believers. Noah's "favor" in verse 8 comes before his righteousness in verse 9, which readers take as grace preceding goodness.

أسئلة لهذا الفصل

God is "grieved in His heart" over human evil. What does it mean that the judge of the world is also its mourner?
Noah found favor before the text calls him righteous. Which comes first in your own story, being accepted or being good?
"Noah did everything precisely as God had commanded him," for a flood no one could see. What does obedience look like when the reason is still invisible?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

أضف للملاحظات

1 Когда люди начали умножаться на земле и родились у них дочери, 2 тогда сыны Божии увидели дочерей человеческих, что они красивы, и брали их себе в жены, какую кто избрал. 3 И сказал Господь Бог: не вечно Духу Моему быть пренебрегаемым человеками сими, потому что они плоть; пусть будут дни их сто двадцать лет. 4 В то время были на земле исполины, особенно же с того времени, как сыны Божии стали входить к дочерям человеческим, и они стали рождать им: это сильные, издревле славные люди. 5 И увидел Господь Бог, что велико развращение человеков на земле, и что все мысли и помышления сердца их были зло во всякое время; 6 и раскаялся Господь, что создал человека на земле, и восскорбел в сердце Своем. 7 И сказал Господь: истреблю с лица земли человеков, которых Я сотворил, от человека до скотов, и гадов и птиц небесных истреблю, ибо Я раскаялся, что создал их. 8 Ной же обрел благодать пред очами Господа Бога. 9 Вот житие Ноя: Ной был человек праведный и непорочный в роде своем; Ной ходил пред Богом. 10 Ной родил трех сынов: Сима, Хама и Иафета. 11 Но земля растлилась пред лицем Божиим, и наполнилась земля злодеяниями. 12 И воззрел Господь Бог на землю, и вот, она растленна, ибо всякая плоть извратила путь свой на земле. 13 И сказал Господь Бог Ною: конец всякой плоти пришел пред лице Мое, ибо земля наполнилась от них злодеяниями; и вот, Я истреблю их с земли. 14 Сделай себе ковчег из дерева гофер; отделения сделай в ковчеге и осмоли его смолою внутри и снаружи. 15 И сделай его так: длина ковчега триста локтей; ширина его пятьдесят локтей, а высота его тридцать локтей. 16 И сделай отверстие в ковчеге, и в локоть сведи его вверху, и дверь в ковчег сделай с боку его; устрой в нем нижнее, второе и третье жилье. 17 И вот, Я наведу на землю потоп водный, чтоб истребить всякую плоть, в которой есть дух жизни, под небесами; все, что есть на земле, лишится жизни. 18 Но с тобою Я поставлю завет Мой, и войдешь в ковчег ты, и сыновья твои, и жена твоя, и жены сынов твоих с тобою. 19 Введи также в ковчег из всякого скота, и из всех гадов, и из всех животных, и от всякой плоти по паре, чтоб они остались с тобою в живых; мужеского пола и женского пусть они будут. 20 Из всех птиц по роду их, и из всех скотов по роду их, и из всех пресмыкающихся по земле по роду их, из всех по паре войдут к тебе, чтобы остались в живых с тобою, мужеского пола и женского. 21 Ты же возьми себе всякой пищи, какою питаются, и собери к себе; и будет она для тебя и для них пищею. 22 И сделал Ной все как повелел ему Господь Бог, так он и сделал.