Matthew 7

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Matthew 7 closes the Sermon on the Mount by driving everything toward discernment, obedience, and final exposure. Hearing is not enough.

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Matthew 7 ends the Sermon on the Mount by refusing to let the listener remain safely impressed. Jesus does not close with admiration-worthy wisdom. He closes with warnings that expose how easily people can hear truth, speak religiously, and still remain unsubmitted. In Matthew 7:1-5, even the command not to judge is not a soft call to moral indifference. It is a demand that hypocrisy be exposed before one presumes to correct another. Then the chapter keeps narrowing the road. In Matthew 7:13-14, life is found on the way that is narrow and difficult, which immediately confronts every instinct to look for a broad path that still ends well. False prophets and false profession deepen that exposure. By Matthew 7:21-23, Jesus makes clear that even verbal allegiance and visible religious activity can coexist with final rejection. The issue is not whether his name is used, but whether the Father’s will is done. Then the chapter ends in Matthew 7:24-27 with the two builders. Both hear. Only one obeys. Matthew 7 matters because it destroys the fantasy that closeness to Christian language is the same as surrender to Christ. It asks whether your life is actually built on obedience to his words, or whether you are still standing on sand while calling him Lord.

مقاطع رئيسية

Matthew 7:1-5 Matthew 7:13-14 Matthew 7:21-23 Matthew 7:24-27

How the chapter unfolds

The chapter moves from judgment and prayer into warnings about false ways, false prophets, false profession, and the two builders.

Why this chapter matters

It matters because it strips away the illusion that admiration for Jesus is the same as submission to him.

Interpretive tension to watch

The chapter confronts every listener who wants blessing without obedience or assurance without transformation.

أسئلة لهذا الفصل

  • Why does Matthew 7 press so hard against false assurance at the end of the Sermon on the Mount?
  • How do the narrow gate, false prophets, and false profession all expose the same danger?
  • What does the contrast between the two builders reveal about the difference between hearing Jesus and obeying him?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

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1 Kada ku yi hukunci, domin ku ma kada a hukunta ku. Domin da irin hukuncin da ku kan hukunta da shi za a hukunta ku. 2 Mudun da kukan auna, da shi za a auna maku. 3 Don me kake duban dan hakin da ke idon dan'uwanka, amma ba ka kula da gungumen da ke naka idon ba? 4 Ko kuwa yaya za ka iya ce wa dan'uwanka, 'Bari in cire maka dan hakin da ke idon ka,' alhali ga gungume a cikin naka idon? 5 Kai munafiki! Ka fara cire gungumen da ke idonka, sa'annan za ka iya gani sosai yadda za ka cire dan hakin da ke idon dan'uwanka. 6 Kada ku ba karnuka abin da ke tsattsarka. Kada kuma ku jefa wa aladu, lu'u lu'anku. Idan ba haka ba za su tattake su a karkashin sawunsu, su kuma juyo su kekketa ku. 7 Roka, kuma za a ba ku. Nema, kuma za ku samu. Kwankwasa kuma za a bude maku. 8 Ai duk wanda ya roka, zai karba, kuma duk wanda ya nema zai samu, wanda ya kwankwasa kuma za a bude masa. 9 Ko, kuwa wane mutum ne a cikin ku, dan sa zai roke shi gurasa, ya ba shi dutse? 10 Ko kuwa in ya roke shi kifi, zai ba shi maciji? 11 Saboda haka, idan ku da ku ke miyagu, kun san yadda za ku ba da kyautai masu kyau ga 'ya'yanku, ina kimanin yadda Ubanku na sama zai ba da abubuwa masu kyau ga duk wadanda suke rokon sa? 12 Saboda haka, duk abinda ku ke so mutane su yi maku, ku ma sai ku yi masu, domin wannan shi ne dukan shari'a da koyarwar annabawa. 13 Ku shiga ta matsattsiyar kofa, don kofar zuwa hallaka na da fadi, hanyar ta mai saukin bi ce, masu shiga ta cikin ta suna da yawa. 14 Domin kofar zuwa rai matsattsiya ce, hanyar ta mai wuyar bi ce, masu samun ta kuwa kadan ne. 15 Ku kula da annabawan karya, wadanda su kan zo maku da siffar tumaki, amma a gaskiya kyarketai ne masu warwashewa. 16 Za ku gane su ta irin ''ya'yansu. Mutane na cirar inabi a jikin kaya, ko kuwa baure a jikin sarkakkiya? 17 Haka kowanne itace mai kyau yakan haifi kyawawan 'ya'ya, amma mummunan itace kuwa yakan haifi munanan 'ya'ya. 18 Kyakkyawan itace ba zai taba haifar da munanan 'ya'ya ba, haka kuma mummunan itace ba zai taba haifar da kyawawan 'ya'ya ba. 19 Duk itacen da ba ya ba da 'ya'ya masu kyau, sai a sare shi a jefa a wuta. 20 Domin haka, ta irin 'ya'yansu za a gane su. 21 Ba duk mai ce mani, 'Ubangiji, Ubangiji,' ne, zai shiga mulkin sama ba, sai dai wanda ya yi nufin Ubana da yake cikin sama. 22 A ranar nan da yawa za su ce mani, 'Ubangiji, Ubangiji,' ashe ba mu yi annabci da sunanka ba, ba mu fitar da aljanu da sunanka ba, ba mu kuma yi manyan ayyuka masu yawa da sunanka ba?' 23 Sa'annan zan ce masu 'Ni ban taba saninku ba! Ku rabu da ni, ku masu aikata mugunta!' 24 Saboda haka, dukan wanda yake jin maganata, yake kuma aikata ta, za a kwatanta shi da mutum mai hikima, wanda ya gina gidan sa a bisa dutse. 25 Da ruwa ya sauko, ambaliyar ruwa ta zo, iska ta taso ta buga gidan, amma bai fadi ba, domin an gina shi bisa dutse. 26 Amma duk wanda ya ji maganar nan tawa, bai aikata ta ba, za a misalta shi da wawan mutum da ya gina gidansa a kan rairayi. 27 Ruwa ya sauko, ambaliyar ruwa ta zo, sai iska ta taso ta buga gidan. Sai kuma ya rushe, ya kuwa yi cikakkiyar ragargajewa.'' 28 Ya zama sa'adda Yesu ya gama fadin wadannan maganganu, sai taro suka yi mamakin koyarwarsa, 29 Domin yana koya masu da iko, ba kamar marubuta ba.

حوّل القراءة إلى دراسة حقيقية

سجّل لحفظ الآيات وتدوين الملاحظات والدراسة بأدوات الذكاء الاصطناعي.

إنشاء حساب تسجيل الدخول
ملاحظات الكتاب المقدس الدراسي لهذا الإصحاح ملاحظات عدد بعدد وتفسير مباشر مرتبط بهذا الإصحاح.
الكتاب المقدس الدراسي

ملاحظات عدد بعدد

الأعداد 7:1-6 الأعداد 7:13-23 الأعداد 7:24-29
الأعداد 7:1-6 Deep

Jesus forbids hypocritical judgment, not moral discernment

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Matthew 7 opens by exposing the heart that loves to magnify another’s fault while protecting its own blindness. Jesus is not abolishing discernment. He is destroying the proud posture that pretends to see clearly while refusing repentance.

مقاطع رئيسية
Romans 2:1-3 Galatians 6:1
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الأعداد 7:13-23 Deep

The narrow way is tested by fruit and obedience, not profession alone

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Jesus presses beyond appearance. False prophets, empty confession, and spectacular ministry claims can all coexist with lawlessness. The chapter forces the reader to ask whether obedience to the Father has any real place in the life being offered to God.

⚔️ Confrontation

Religious speech can be loud enough to impress crowds and still never become obedience before the Father.

مقاطع رئيسية
John 15:1-8 James 1:22
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الأعداد 7:24-29 Standard

Hearing becomes wisdom only when it becomes practice

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Jesus closes with houses, storms, and foundations because final testing reveals what mere admiration concealed. Stability belongs to the one who hears and does, not to the one who only nods at true words.

مقاطع رئيسية
Ezekiel 33:30-32 Luke 6:46-49
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خلفية ورؤى لغوية تفاصيل اللغة الأصلية والخلفية الثقافية ولماذا تغير قراءة هذا الإصحاح.
عمق

رؤى اللغة الأصلية

Matthew 7:24 · Greek انتقل إلى النص

poiei (poiei)

حرفية: does / practices

Jesus closes on doing, not merely hearing. The word keeps the sermon anchored in practiced obedience rather than admired ideals.

It sharpens the house-on-the-rock image as a verdict on lived response to Jesus, not on information retained about him.

مقاطع رئيسية
Matthew 7:24
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