Ephesians 3

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Ephesians 3 is Paul's explanation of his own calling and his prayer for the church. He interrupts his own prayer to explain the "mystery" entrusted to him: that through the gospel the Gentiles are fellow heirs, members of one body, and sharers in the promise in Christ. The church exists, he says, so that the manifold wisdom of God may be displayed to the rulers in the heavenly realms. Then he kneels and prays that his readers be strengthened in their inner being, that Christ dwell in their hearts, and that, rooted in love, they grasp the breadth and length and height and depth of Christ's love. A doxology closes it: to him who is able to do far more than we ask or imagine.

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Ephesians 3 starts a sentence it does not finish for thirteen verses. "For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles," Paul writes, and then the word Gentiles stops him, because it is the word his whole life has been about. So he explains. God gave him a secret to steward, one hidden for ages and now announced: that through the gospel the Gentiles are heirs together with Israel, members of the same body, sharers in the same promise. Not guests, not second class, not converts on probation. He knows how strange this sounds from a former Pharisee, which is why he calls himself less than the least of all the saints, and he knows how large it is, which is why he says the church exists to show God's many-colored wisdom to the powers in the heavens themselves. Then, having explained the reason, he picks the sentence up again. For this reason I bow my knees before the Father. What follows is one of the great prayers of the Bible, and it asks for nothing visible. Strength in the inner being. Christ at home in the heart. Roots and foundations in love. The power to take in, together with all the saints, how wide and long and high and deep the love of Christ is, a love that is bigger than knowing, and to be filled up to the fullness of God. Paul ends by admitting that even that prayer is too small: God is able to do far beyond anything we ask or imagine, and the glory is his, in the church and in Christ, forever.

Ключові місця

Ephesians 3:1-6 Ephesians 3:8-12 Ephesians 3:14-19 Ephesians 3:20-21 Ephesians 2:11-22 Colossians 1:25-27

Historical and literary context

Ephesians was written from prison, traditionally Rome around AD 60 to 62, and was probably a circular letter to churches in the province of Asia; the words "in Ephesus" are missing from the earliest manuscripts. Its central concern, Jew and Gentile united in one body, was the great controversy of Paul's career, settled in principle at the Jerusalem council of Acts 15 and still raw in practice. The word "mystery" was used by Greek religious cults for secrets revealed to initiates; Paul uses it for a secret God has now announced to everyone. Kneeling to pray in verse 14 was unusual, since Jews normally stood; it signals intensity. Some scholars think a disciple of Paul wrote the letter in his name, a debate that does not change how the chapter reads.

How the chapter unfolds

Verse 1 begins a prayer that breaks off after "for the sake of you Gentiles." Verses 2 to 13 are the digression: the stewardship of grace given to Paul, the mystery revealed by the Spirit and defined in verse 6, Paul's unworthiness and commission in verses 7 to 9, the church as God's display to the heavenly powers in verses 10 to 12, and the plea not to be discouraged by his sufferings in verse 13. Verse 14 resumes the prayer with "for this reason." Verses 16 to 19 ask for inner strength, Christ's indwelling, rootedness in love, comprehension of the four dimensions of Christ's love, and fullness. Verses 20 and 21 are the doxology.

Why this chapter matters

The prayer of verses 14 to 21 is among the most prayed passages in the New Testament and has shaped Christian language for the interior life: "strengthened with power through His Spirit in your inner being," "that Christ may dwell in your hearts through faith," "rooted and grounded in love." The four dimensions of Christ's love have been preached for two millennia. The doxology, "to Him who is able to do so much more than all we ask or imagine," closes services around the world. Verse 10 gives the church a cosmic purpose, to show God's wisdom to unseen powers, and verse 6 is the New Testament's most compact statement that Gentiles belong on equal terms.

Interpretive tension to watch

Paul says the mystery "was not made known to men in other generations," yet the Old Testament repeatedly promised blessing to the nations; his qualification, "as it has now been revealed," suggests the novelty lies in the equality and the one body rather than in the inclusion itself. "Every family" in verse 15 translates a word that can also mean "all fatherhood," and translators divide. The prayer asks that believers be filled with "all the fullness of God," a request so large that readers have wondered whether it can be meant literally. And the digression itself, an unfinished sentence resumed thirteen verses later, has led some to ask whether verses 2 to 13 were an insertion.

Запитання до цього розділу

Paul calls the equal inclusion of Gentiles a "mystery" now revealed. Who are the people your community would find hardest to call fellow heirs?
The prayer asks for strength in the inner being before anything visible. Why does Paul start there?
Paul prays that we grasp a love that "surpasses knowledge." How can something be known and beyond knowing at once?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

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1 या कारणासाठी मी पौल तुम्हा परराष्ट्रीयांसाठी ख्रिस्त येशूचा बंदिस्थ आहे. 2 देवाची कृपा तुमच्यासाठी मला मिळाली आहे तिच्या कार्याविषयी तुम्ही ऐकून असाल; 3 जसे मला प्रगटीकरणाद्वारे सत्याचे गुपित कळवले गेले मी त्यावर कमी लिहीले आहे. 4 जेव्हा तुम्ही ती वाचाल तेव्हा ख्रिस्ताच्या खऱ्या रहस्याविषयीचे माझे ज्ञान तुम्हास समजेल, 5 ते रहस्य जसे आता आत्म्याच्याद्वारे त्याच्या पवित्र प्रेषितांना आणि संदेश देणाऱ्यांना प्रकट करण्यात आले आहे, तसे ते इतर पिढ्यांच्या मनुष्य संततीला सांगण्यात आले नव्हते. 6 हे रहस्य ते आहे की, परराष्ट्रीय येशू ख्रिस्तामध्ये शुभवर्तमानाद्वारे आमच्याबरोबर वारसदार आणि एकाच शरीराचे अवयव आहेत आणि अभिवचनाचे भागीदार आहेत. 7 देवाच्या कृतीच्या सामर्थ्याचा परिणाम म्हणून जे कृपेचे दान मला देण्यात आले होते त्यामुळे मी त्या शुभवर्तमानाचा सेवक झालो. 8 जरी मी सर्व पवित्र जनांमध्ये अगदी लहानातील लहान आहे तरी मला हे ख्रिस्ताच्या गहन अशा संपत्तीची सुवार्ता परराष्ट्रीयांना सांगावी हे कृपेचे दान मला दिले गेले, 9 आणि ज्याने सर्व निर्माण केले त्या देवाने युगादीकाळापासून जे रहस्य गुप्त ठेवले होते त्याची व्यवस्था काय आहे हे सर्व लोकांस मी प्रकट करावे. 10 यासाठी की आता मंडळीद्वारे सत्ताधीश आणि आकाशातील शक्ती यांना देवाचे पुष्कळ प्रकारचे असलेले ज्ञान कळावे. 11 देवाच्या सर्वकाळच्या हेतुला अनुसरून जे त्याने आपला प्रभू येशू ख्रिस्त याच्यामध्ये पूर्ण केले आहे. 12 ख्रिस्तामध्ये आम्हास त्याच्यावरील विश्वासामुळे धैर्य आणि पूर्ण विश्वास मिळाला आहे. 13 म्हणून, मी विनंती करतो, तुमच्यासाठी मला होणाऱ्या यातनेमुळे तुम्ही माघार घेऊ नये कारण ही यातना आमचे गौरव आहे. 14 या कारणासाठी मी पित्यासमोर गुडघे टेकतो, ज्याच्यामुळे प्रत्येक वंशाला स्वर्गात आणि पृथ्वीवर निर्माण करून नाव देण्यात आले आहे. 16 त्याच्या गौरवाच्या विपुलतेनुसार त्याने तुम्हास असे द्यावे, देवाच्या आत्म्याद्वारे सामर्थ्य मिळून तुम्ही आपल्या अंतर्यामी बलवान व्हावे. 17 विश्वासाद्वारे ख्रिस्ताने तुमच्या अंतःकरणात रहावे ह्यासाठी की, तुम्ही प्रीतीत मुळावलेले व खोलवर पाया घातलेले असावे 18 यासाठी की, जे पवित्रजन आहेत त्यांच्यासह ख्रिस्ताच्या प्रीतीची रुंदी, लांबी, उंची आणि खोली किती आहे हे तुम्ही समजून घ्यावे. 19 म्हणजे तुम्हास समजावे ख्रिस्ताची महान प्रीती जी सर्वांना मागे टाकते, यासाठी की तुम्ही देवाच्या पूर्णत्वाने परिपूर्ण भरावे. 20 आणि आता देव जो आपल्या सामर्थ्यानुसार आपल्यामध्ये कार्य करतो इतकेच नव्हे तर आमची मागणी किंवा आमच्या कल्पनेपेक्षा अधिक काम करण्यास तो समर्थ आहे, 21 त्यास मंडळी आणि ख्रिस्त येशूमध्ये सर्व पिढ्यानपिढ्या सदासर्वकाळ गौरव असो. आमेन.