Hohelied 8

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Song of Solomon 8 closes the Song with its most famous words. The bride wishes her beloved were her brother so she could kiss him in public, and for the third time charges the daughters of Jerusalem not to awaken love before its time. Then she speaks the Song's creed: set me as a seal on your heart, for love is as strong as death, its jealousy as hard as the grave, its flames the very flame of God; floods cannot drown it, and a man who offered his whole fortune for it would be laughed at. The brothers' plans for their little sister, the bride's vineyard worth more than Solomon's, and a final call to the beloved to run like a gazelle end the book.

فتح تفسير الإصحاح

Song of Solomon 8 ends the Song the way it began, with a woman's voice, and it holds the lines that people who have never read the rest of the book still know. She wishes, first, that her beloved were her brother, so that she could kiss him in the street without anyone talking, and take him home to her mother's house. For the third time she warns the daughters of Jerusalem not to stir up love until it is ready. Then someone asks who is coming up out of the desert leaning on her beloved, and the answer is the poem's heart. Set me as a seal on your heart, she says, a seal on your arm, because love is as strong as death and as unyielding as the grave; its sparks are fire, a flame of the LORD himself; oceans cannot put it out and rivers cannot wash it away, and a man who tried to buy it with everything he owned would be laughed out of the room. After that the chapter remembers the family. Her brothers once planned what to do with their little sister, wall her in or board her up, and she tells them she is a wall and has grown up, and that in her beloved's eyes she is the one who brings peace. Solomon can keep his vineyard with its thousand shekels; hers is her own, and she gives it. The last two verses are a call and an answer that do not quite meet: he asks to hear her voice, and she tells him to run, to be like a gazelle on the mountains of spices. The book does not end with the lovers settled. It ends with love still calling.

مقاطع رئيسية

Song of Solomon 8:1-4 Song of Solomon 8:6-7 Song of Solomon 8:8-12 Song of Solomon 8:13-14 Song of Solomon 2:7 Revelation 22:17-20

Historical and literary context

The Song's final chapter gathers several short poems, and its opening reflects a society in which a woman could not kiss a lover in the street but could embrace a brother. The mother's house as the place of love recalls Rebekah and Ruth. Seals were worn on a cord around the neck or as a ring on the arm and stood for identity and ownership. "The very flame of the LORD" in verse 6 may contain the only mention of God's name in the book, in a shortened form. Baal-hamon and the vineyard leased for a thousand shekels evoke Solomon's royal estates, against which the bride sets her own vineyard, herself. The brothers who plan for their sister's marriage appear in chapter 1 as the ones who made her work the vineyards.

How the chapter unfolds

Verses 1 to 4 are the bride's wish for public affection, her mother's house, the embrace, and the third adjuration to the daughters of Jerusalem. Verse 5 has the chorus's question and the bride's memory of the apple tree. Verses 6 and 7 are the great statement on love as seal, death, jealousy, fire, and flood, beyond price. Verses 8 and 9 are the brothers' plan for their little sister, wall or door. Verse 10 is her answer. Verses 11 and 12 contrast Solomon's leased vineyard with hers. Verses 13 and 14 are the closing exchange, his request to hear her voice and her call to him to come away to the mountains of spices.

Why this chapter matters

Verses 6 and 7 are the Bible's definition of love and are read at more weddings than almost any other passage: "love is as strong as death," "many waters cannot quench love," "set me as a seal upon your heart." They have been quoted by Bunyan and Bernard, set to music by Purcell and Walton, and inscribed on rings. The Song's ending with an unanswered call, "come away, my beloved," has been read by the church as the cry of the bride for Christ's return, echoing the end of Revelation, and by others as the poem's refusal to close love off. The "little sister" verses have supplied the language of a wall and a door for talking about a young woman's choices.

Interpretive tension to watch

Who speaks each part is uncertain, especially the question in verse 5 and the brothers' verses, and translations assign them differently. Whether "the very flame of the LORD" names God or is an idiom for an intense fire is disputed, and the answer decides whether God appears in the book at all. The final verse repeats the beloved's flight from chapter 2 rather than a union, which some read as the poem's deliberate open ending and others as a loose collection's last fragment. The allegorical readings, Israel or the church longing for God, and the literal reading, two lovers, remain in tension to the last line.

أسئلة لهذا الفصل

"Love is as strong as death." In what sense is that true, and in what sense does the rest of Scripture say something even stronger?
The bride says a man who offered his whole fortune for love would be scorned. What does that say about what love can and cannot be exchanged for?
The Song ends with "come away, my beloved" rather than with a union. Why might a book about love end with a longing?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

أضف للملاحظات

1 O, daß du mir gleich einem Bruder wärest, der meiner Mutter Brüste gesogen! Fände ich dich draußen, so wollte ich dich küssen, und niemand dürfte mich höhnen! 2 Ich wollte dich führen und in meiner Mutter Haus bringen, da du mich lehren solltest; da wollte ich dich tränken mit gewürztem Wein und mit dem Most meiner Granatäpfel. 3 Seine Linke liegt unter meinem Haupt, und seine Rechte herzt mich. 4 Ich beschwöre euch, Töchter Jerusalems, daß ihr meine Liebe nicht aufweckt noch regt, bis es ihr selbst gefällt. 5 Wer ist die, die heraufsteigt von der Wüste und lehnt sich auf ihren Freund? Unter dem Apfelbaum weckte ich dich; da ist dein genesen deine Mutter, da ist dein genesen, die dich geboren hat. 6 Setze mich wie ein Siegel auf dein Herz und wie ein Siegel auf deinen Arm. Denn Liebe ist stark wie der Tod, und ihr Eifer ist fest wie die Hölle. Ihre Glut ist feurig und eine Flamme des HERRN, 7 daß auch viele Wasser nicht mögen die Liebe auslöschen noch die Ströme sie ertränken. Wenn einer alles Gut in seinem Hause um die Liebe geben wollte, so gölte es alles nichts. 8 Unsere Schwester ist klein und hat keine Brüste. Was sollen wir unsrer Schwester tun, wenn man nun um sie werben wird? 9 Ist sie eine Mauer, so wollen wir ein silbernes Bollwerk darauf bauen. Ist sie eine Tür, so wollen wir sie festigen mit Zedernbohlen. 10 Ich bin eine Mauer und meine Brüste sind wie Türme. Da bin ich geworden vor seinen Augen, als die Frieden findet. 11 Salomo hat einen Weinberg zu Baal-Hamon. Er gab den Weinberg den Hütern, daß ein jeglicher für seine Früchte brächte tausend Silberlinge. 12 Mein eigener Weinberg ist vor mir. Dir, Salomo, gebühren tausend, aber zweihundert den Hütern seiner Früchte. 13 Die du wohnst in den Gärten, laß mich deine Stimme hören; die Genossen merken darauf. 14 Flieh, mein Freund, und sei gleich einem Reh oder jungen Hirsch auf den Würzbergen!