Exodus 22

اقرأ هذا الفصل بقصد

Exodus 22 is a chapter of case law from the covenant at Sinai. It begins with property: a thief repays fivefold for an ox and fourfold for a sheep; killing a night intruder is not guilt, killing one by daylight is; those whose animals or fires damage a neighbor's field make good the loss; goods left for safekeeping, borrowed, or rented are covered case by case. A man who seduces an unbetrothed girl must pay the bride price. Then come three capital crimes, sorcery, bestiality, and sacrifice to other gods, and then the laws that give the chapter its heart: do not oppress the foreigner, widow, or orphan, do not charge the poor interest, and return a poor man's cloak by sunset, "for I am compassionate."

فتح تفسير الإصحاح

Exodus 22 reads like a legal code because it is one, the oldest in the Bible, given to a people who had been slaves a few months earlier and now had to learn to live together. The cases come one after another, each beginning with "if." If a man steals an ox. If a thief is caught breaking in at night. If a fire spreads to a neighbor's grain. If you leave money with a friend and it is stolen from his house. If you borrow a donkey and it dies. The rulings are practical and proportionate: pay back double, or four or five times over, take an oath before the LORD when there are no witnesses, and know that killing an intruder in the dark is self-defense while killing him after sunrise is not. Three capital crimes follow, sorcery, bestiality, and sacrifice to other gods, marking the edges of the covenant. Then the tone changes, and the lawgiver starts to sound like a father. Do not exploit the foreigner; you were foreigners in Egypt. Do not mistreat the widow or the orphan; if they cry to me, I will hear them, and my anger will burn. Do not charge the poor interest. If you take a poor man's cloak as security, give it back before dark, because it is the only blanket he has, and if he cries to me I will hear, for I am compassionate. Ancient law codes from Babylon have rules about oxen and thieves. None of them has God saying that.

مقاطع رئيسية

Exodus 22:1-4 Exodus 22:21-24 Exodus 22:25-27 Exodus 20:22-26 Leviticus 25:35-38 Luke 19:8

Historical and literary context

The chapter is part of the Covenant Code, Exodus 20:22 to 23:33, the oldest collection of Israelite law, given after the Ten Commandments at Sinai. Its "if a man… then" form matches the case law of the ancient Near East, and several of its rules have parallels in the Code of Hammurabi and other Mesopotamian collections, which shows Israel lived in a shared legal world. What sets it apart is its repeated appeal to Israel's own memory, "you yourselves were foreigners in the land of Egypt," and its direct concern for people without protectors. Lending at interest was normal in the ancient world; forbidding it to the poor was not. Zacchaeus's promise to repay fourfold in Luke 19 follows verse 1, and Paul cites verse 28 in Acts 23.

How the chapter unfolds

Verses 1 to 4 cover theft of livestock and the killing of a burglar. Verses 5 and 6 cover damage by grazing animals and by fire. Verses 7 to 15 cover property entrusted to a neighbor, disputed ownership, animals in another's care, and borrowed or hired animals. Verses 16 and 17 cover the seduction of an unbetrothed virgin. Verses 18 to 20 list three capital offenses. Verses 21 to 27 protect the foreign resident, the widow, the orphan, and the poor borrower, with God's own promise to hear their cry. Verses 28 to 31 close with reverence for God and rulers, the offering of firstfruits and firstborn, and the call to be a holy people.

Why this chapter matters

Exodus 22 is where the Bible's concern for the poor first becomes law. The prohibition on interest to the poor shaped Jewish and Christian teaching on usury for three thousand years, the cloak returned by sunset is the classic image of mercy limiting a creditor's rights, and "you were foreigners in Egypt" is the biblical foundation of the ethic of hospitality to immigrants. The chapter's principle of restitution, making the victim whole and then some, rather than imprisonment, has influenced modern ideas of restorative justice. The distinction between killing a night intruder and a daytime one is an early statement of proportionality in self-defense.

Interpretive tension to watch

Verse 18, "You must not allow a sorceress to live," was used to justify witch trials in Europe and America, a history that hangs over the chapter. Verses 18 to 20, and the selling of a penniless thief into servitude in verse 3, raise the broader question of how Christians read Israel's civil law: as binding, as expired with the old covenant, or as a window onto God's priorities whose principles still apply. The seduction law of verses 16 and 17 protects the girl's economic future in its own setting, but reads harshly today. The chapter also mixes property rules, sexual ethics, worship, and welfare without headings, and readers must decide how the parts illuminate each other.

أسئلة لهذا الفصل

The thief repays four or five times what he took. How does restitution differ from punishment, and what does each do for the victim?
God says of the widow and the orphan, "I will surely hear their cry." What does it mean that God takes the side of people without protectors?
The cloak must be returned at sunset even though it was lawfully taken. When should mercy limit a legal right?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

أضف للملاحظات

1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep. 2 If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him. 3 If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft. 4 If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double. 5 If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6 If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution. 7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double. 8 If the thief be not found, then the master of the house shall come near unto God, [to see] whether he have not put his hand unto his neighbor’s goods. 9 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor. 10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 11 the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution. 12 But if it be stolen from him, he shall make restitution unto the owner thereof. 13 If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn. 14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution. 15 If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire. 16 And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. 18 Thou shalt not suffer a sorceress to live. 19 Whosoever lieth with a beast shall surely be put to death. 20 He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed. 21 And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them at all, and they cry at all unto me, I will surely hear their cry; 24 and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest. 26 If thou at all take thy neighbor’s garment to pledge, thou shalt restore it unto him before the sun goeth down: 27 for that is his only covering, it is his garment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. 28 Thou shalt not revile God, nor curse a ruler of thy people. 29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me. 30 Likewise shalt thou do with thine oxen, [and] with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me. 31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.