Exodus 1

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Exodus 1 opens the story of Israel's slavery. The seventy descendants of Jacob who came to Egypt have become a people so numerous that the land is filled with them. A new king who did not know Joseph sees them as a threat, and the chapter records three escalating measures against them: forced labor building the store cities Pithom and Rameses, which only makes them multiply; a secret order to the Hebrew midwives Shiphrah and Puah to kill newborn boys, which they refuse because they fear God; and finally a public command to the whole nation to throw every Hebrew boy into the Nile. God rewards the midwives with families, and the people keep growing.

打开章节注释

Exodus 1 begins with a list of names and ends with babies in the river, and the distance between the two is the story of how a family became a people and a guest became a slave. Seventy people came down to Egypt with Jacob. Generations later they fill the land, and a pharaoh who has never heard of Joseph looks at them and sees a security problem. His policy is what empires always do first: put them to work. Taskmasters, brick pits, store cities, lives made bitter, and yet the harder the Egyptians press, the more the Israelites grow, until Egypt is afraid of its own workforce. So the king turns to something quieter. He calls in two midwives, Shiphrah and Puah, and tells them to let the girls live and kill the boys on the birthstool. They do not. The text gives the reason in three words: they feared God. When Pharaoh demands an explanation, they tell him the Hebrew women are too vigorous to wait for a midwife, and the most powerful man in the world accepts it. God, absent from the chapter until this moment, is good to the midwives and gives them families of their own. Then Pharaoh drops the secrecy and orders his whole people to throw every Hebrew boy into the Nile. The chapter ends there, in the dark, with a decree that will put a baby in a basket in the very river meant to kill him.

Historical and literary context

The chapter bridges Genesis and Exodus by repeating the list of Jacob's sons and the number seventy from Genesis 46, then passing over several generations in a sentence. The "new king who did not know Joseph" is unnamed, like every pharaoh in Exodus; the store city Rameses points many readers to the thirteenth century BC and Ramesses II, though the date of the exodus is disputed. Brick making with straw and mortar is well attested in Egyptian records and tomb paintings, as are Semitic laborers. The midwives are the only Egyptians of the period named in the chapter, and the naming of two women while the king stays anonymous is a deliberate reversal.

How the chapter unfolds

Verses 1 to 7 list the sons of Israel, note the death of Joseph's generation, and describe the extraordinary growth of the people in language borrowed from Genesis 1. Verses 8 to 14 introduce the new king, his fear, his shrewd plan, and the forced labor that fails to check the growth. Verses 15 to 21 tell of the midwives, the king's order, their disobedience, their answer, and God's reward. Verse 22 records the final command to drown every Hebrew son in the Nile, which sets up the birth of Moses in chapter 2.

Why this chapter matters

The chapter establishes the pattern of the whole book: an empire that oppresses and a God whose people flourish under the oppression. "The more they were oppressed, the more they multiplied" has been quoted by persecuted communities ever since. Shiphrah and Puah are the first recorded act of civil disobedience in the Bible, and their fear of God over fear of the king became a model for Christian and Jewish resistance to unjust orders. The order to drown the boys is the background to Moses in the basket and, in Matthew's Gospel, to Herod's slaughter of the infants.

Interpretive tension to watch

The midwives lie to Pharaoh, and God rewards them; readers have long debated whether the text approves the lie or only the refusal to kill, and whether the women were Hebrews or Egyptians who served the Hebrews, since the Hebrew phrase allows both. How two midwives could serve a population of hundreds of thousands is a further question, answered by taking them as heads of a guild or the story as told in miniature. The chapter's silence about God until verse 17 is also striking: for sixteen verses he is absent, and then he appears in the fear of two women.

这一章的思考问题

  • Pharaoh's policy is built on fear of a people who have done nothing to him. Where does that fear come from, and where do you see it today?
  • The midwives "feared God" more than the king. What made their refusal possible, and what did it cost them?
  • God is not mentioned until verse 17. What does his silence in the first half of the chapter say about how he works?

Study with context

Use this as a chapter guide, then press deeper into the text itself. The goal is to slow down observation, notice structure, and ask better questions before jumping to conclusions.

1 以色列的众子,各带家眷,和雅各一同来到埃及。他们的名字记在下面。 2 有吕便、西缅、利未、犹大、 3 以萨迦、西布伦、便雅悯、 4 但、拿弗他利、迦得、亚设。 5 凡从雅各而生的,共有七十人。约瑟已经在埃及。 6 约瑟和他的弟兄,并那一代的人,都死了。 7 以色列人生养众多,并且繁茂,极其强盛,满了那地。 8 有不认识约瑟的新王起来,治理埃及, 9 对他的百姓说:「看哪,这以色列民比我们还多,又比我们强盛。 10 来吧,我们不如用巧计待他们,恐怕他们多起来,日后若遇什么争战的事,就连合我们的仇敌攻击我们,离开这地去了。」 11 于是埃及人派督工的辖制他们,加重担苦害他们。他们为法老建造两座积货城,就是比东和兰塞。 12 只是越发苦害他们,他们越发多起来,越发蔓延;埃及人就因以色列人愁烦。 13 埃及人严严地使以色列人做工, 14 使他们因做苦工觉得命苦;无论是和泥,是做砖,是做田间各样的工,在一切的工上都严严地待他们。 15 有希伯来的两个收生婆,一名施弗拉,一名普阿;埃及王对她们说: 16 「你们为希伯来妇人收生,看她们临盆的时候,若是男孩,就把他杀了;若是女孩,就留她存活。」 17 但是收生婆敬畏 神,不照埃及王的吩咐行,竟存留男孩的性命。 18 埃及王召了收生婆来,说:「你们为什么做这事,存留男孩的性命呢?」 19 收生婆对法老说:「因为希伯来妇人与埃及妇人不同;希伯来妇人本是健壮的,收生婆还没有到,她们已经生产了。」 20 神厚待收生婆。以色列人多起来,极其强盛。 21 收生婆因为敬畏 神, 神便叫她们成立家室。 22 法老吩咐他的众民说:「以色列人所生的男孩,你们都要丢在河里;一切的女孩,你们要存留她的性命。」

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